Minhaj as-SunnahIbn Taimiya

“If you do not know, that is a calamity;
but if you do know, the calamity is greater.”

(* As for the verses he recited, the following has been composed in response:

“If you wish to embrace for yourself a creed
that will bring you near and save you from the Fire,

then follow the Book of Allah and the Sunnah (1) conveyed
from Allah’s Messenger by upright transmitters (2).

Forsake the religion of the Rāfidīs (3) and the innovations
whose advocate leads you to the Fire and disgrace.

Follow the Companions of the Messenger, for they are
stars of guidance, by whose light the night traveler finds his way.

Turn away from the path of the Rāfidīs, for it is founded
upon disbelief—like a structure raised on the brink of a crumbling bank.

The two paths (4) are either guidance and happiness,
or misery coupled with the misguidance of disbelievers.

Which of our two parties (5) is more deserving of His protection
and better guided when the Creator passes judgment?

Is it one who reviles the Messenger’s Companions, opposes the Book,
and pays no heed to firmly established reports (6),

or one who follows revelation, pursues the way of the Companions,
and loves the Prophet’s pure relatives (7)?”
*) (8)

(1) (S) reads: “and the sunan.” (2) (B) reads: *akhyāri* (“upright men”); all other manuscripts read: *al-akhyāri* (“the upright men”). (3) (A) and (B) read: “the advocate of Rāfidism.” (4) (B) alone reads: *humā khuttatāni* (“They are two paths”). (5) (R) and (H) read: “our two paths”; (S) reads: “the two paths.” (6) (S) and (R) read: *akhbāri* (“reports”); all other manuscripts read: *al-akhbāri* (“the reports”). (7) (S) reads: “pure relatives.” (8) The text between the two asterisks is absent from (W).
فَإِنْ كُنْتَ لَا تَدْرِي فَتِلْكَ مُصِيبَةٌ ... وَإِنْ كُنْتَ تَدْرِي فَالْمُصِيبَةُ أَعْظَمُ (* وَأَمَّا الْأَبْيَاتُ الَّتِي أَنْشَدَهَا فَقَدْ قِيلَ فِي مُعَارَضَتِهَا: إِذَا شِئْتَ أَنْ تَرْضَى لِنَفْسِكَ مَذْهَبًا ... تَنَالُ بِهِ الزُّلْفَى وَتَنْجُو مِنَ النَّارِ فَدِنْ بِكِتَابِ اللَّهِ وَالسُّنَّةِ (١) الَّتِي ... أَتَتْ عَنْ رَسُولِ اللَّهِ مِنْ نَقْلِ أَخْيَارِ (٢) وَدَعْ عَنْكَ دِينَ الرَّفْضِ (٣) وَالْبِدَعِ الَّتِي يَقُودُكَ دَاعِيهَا إِلَى النَّارِ وَالْعَارِ وَسِرْ خَلْفَ أَصْحَابِ الرَّسُولِ فَإِنَّهُمْ ... نُجُومُ هُدًى فِي ضَوْئِهَا يَهْتَدِي السَّارِي وَعُجْ عَنْ طَرِيقِ الرَّفْضِ فَهْوَ مُؤَسَّسٌ ... عَلَى الْكُفْرِ تَأْسِيسًا عَلَى جَرُفٍ هَارِ هُمَا خُطَّتَا (٤) : إِمَّا هُدًى وَسَعَادَةٌ ... وَإِمَّا شَقَاءٌ مَعْ ضَلَالَةِ كُفَّارِ فَأَيُّ فَرِيقَيْنَا (٥) أَحَقُّ بِأَمْنِهِ ... وَأَهْدَى سَبِيلًا عِنْدَ مَا يَحْكُمُ الْبَارِي أَمَنْ سَبَّ أَصْحَابَ الرَّسُولِ وَخَالَفَ الْـ ... كِتَابَ وَلَمْ يَعْبَا بِثَابِتِ أَخْبَارِ (٦) أَمِ الْمُقْتَدِي بِالْوَحْيِ يَسْلُكُ مَنْهَجَ الـ صَّحَابَةِ مَعْ حُبِّ الْقَرَابَةِ الَاطْهَارِ (٧) *) (٨)
(١) ص: وَالسُّنَنِ. (٢) أَخْيَارِ: كَذَا فِي (ب) . وَفِي سَائِرِ النُّسَخِ: الْأَخْيَارِ. (٣) أ، ب: دَاعِ الرَّفْضِ. (٤) ب (فَقَطْ) : هُمَا خُطَّتَانِ. (٥) ر، هـ: طَرِيقَيْنَا، ص: الطَّرِيقَيْنِ. (٦) أَخْبَارِ. كَذَا فِي (ص) ، (ر) . وَفِي سَائِرِ النُّسَخِ: الْأَخْبَارِ. (٧) ص: قَرَابَةٍ أَطْهَارِ. (٨) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (و) .

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