Minhaj as-SunnahIbn Taimiya

The Thirteenth Point (1): It may be said that this verse of poetry which he cited [and approved] (2) is the utterance of an ignorant man. Ahl al-Sunnah unanimously accept what their grandfather narrated from Gabriel, from the Creator. Indeed, they accept the Messenger’s statement itself—may Allah bless him and grant him peace—and believe it. They do not ask him, “How did you come to know this?” because they know that he is protected from error: “Nor does he speak from his own desire. It is only a revelation sent down.” They are called Ahl al-Sunnah precisely because they follow his Sunnah (3)—may Allah bless him and grant him peace.

The issue, however, lies in [knowing] (4) what their grandfather narrated. They seek knowledge of this from trustworthy, reliable transmitters. If any one of (5) the Alids possesses knowledge of any part of it, they learn it from him (6); and if someone other than them possesses such knowledge, they learn it from him] (7).

As for the mere fact that their grandfather narrated from Gabriel, from the Creator, if they themselves have no knowledge of it, what benefit does that bring them (8)? People accepted the views of Mālik, al-Shāfi‘ī, Ahmad, and others only because they grounded their views in what the Prophet—may Allah bless him and grant him peace—brought. These men were among those most knowledgeable about what he brought, the most faithful in following it, and the most diligent (9) in learning [it] and following it (10). Otherwise, what reason would people have to revere the likes of (11) these men?

(1) (N), (M), and (W) read: “The Twelfth Point.” (2) “And approved it” is omitted from (N) and (M). (3) (A) and (B) read: “his Sunnah.” (4) “Knowing” is omitted from (N) and (M). (5) “Any one of” is omitted from (A) and (B). (6) (A) and (B) read: “from them.” (7) The passage between square brackets is omitted from (N) and (M). (8) (W), (R), (S), and (H) read: “with them.” (9) (A) and (B) read: “and the most correct in their independent reasoning.” (10) (N) and (M) read: “in knowing him and following him.” (11) “The likes of” is omitted from (A) and (B).
الْوَجْهُ الثَّالِثَ عَشَرَ (١) : أَنْ يُقَالَ: هَذَا الشِّعْرُ الَّذِي اسْتَشْهَدَ بِهِ [وَاسْتَحْسَنَهُ] (٢) هُوَ قَوْلُ جَاهِلٍ، فَإِنَّ أَهْلَ السُّنَّةِ مُتَّفِقُونَ عَلَى قَبُولِ مَا رَوَى جَدُّهُمْ عَنْ جِبْرِيلَ عَنِ الْبَارِي، بَلْ هُمْ يَقْبَلُونَ مُجَرَّدَ قَوْلِ الرَّسُولِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَيُؤْمِنُونَ بِهِ، وَلَا يَسْأَلُونَهُ مِنْ أَيْنَ عَلِمْتَ هَذَا، لِعِلْمِهِمْ بِأَنَّهُ مَعْصُومٌ لَا يَنْطِقُ عَنِ الْهَوَى، إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى، وَإِنَّمَا سُمُّوا أَهْلَ السُّنَّةِ لِاتِّبَاعِهِمْ لِسُنَّتِهِ (٣) - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -. لَكِنَّ الشَّأْنَ فِي [مَعْرِفَةِ] (٤) مَا رَوَاهُ جَدُّهُمْ، فَهُمْ يَطْلُبُونَ عِلْمَ ذَلِكَ مِنَ الثِّقَاتِ الْأَثْبَاتِ، فَإِنْ كَانَ عِنْدَ أَحَدٍ مِنْ (٥) الْعَلَوِيِّينَ عِلْمُ شَيْءٍ مِنْ ذَلِكَ اسْتَفَادُوهُ مِنْهُ (٦) ، وَإِنْ كَانَ عِنْدَ غَيْرِهِمْ عِلْمُ شَيْءٍ مِنْ ذَلِكَ اسْتَفَادُوهُ مِنْهُ] (٧) . وَأَمَّا مُجَرَّدُ كَوْنِ جَدِّهِمْ رَوَى عَنْ جِبْرِيلَ عَنِ الْبَارِي إِذَا لَمْ يَكُونُوا عَالِمِينَ بِهِ فَمَا يَصْنَعُ لَهُمْ (٨) ؟ وَالنَّاسُ لَمْ يَأْخُذُوا قَوْلَ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَغَيْرِهِمْ إِلَّا لِكَوْنِهِمْ يُسْنِدُونَ أَقْوَالَهُمْ إِلَى مَا جَاءَ بِهِ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِنَّ هَؤُلَاءِ مِنْ أَعْلَمِ النَّاسِ بِمَا جَاءَ بِهِ، وَأَتْبَعِهِمْ لِذَلِكَ، وَأَشَدِّهِمُ اجْتِهَادًا (٩) فِي مَعْرِفَةِ [ذَلِكَ] وَاتِّبَاعِهِ (١٠) ، وَإِلَّا فَأَيُّ غَرَضٍ لِلنَّاسِ فِي تَعْظِيمِ مِثْلِ (١١) هَؤُلَاءِ؟ .
(١) ن، م، و: الْوَجْهُ الثَّانِيَ عَشَرَ. (٢) وَاسْتَحْسَنَهُ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٣) أ، ب: سُنَّتَهُ. (٤) مَعْرِفَةِ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٥) أَحَدٍ مِنْ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٦) أ، ب: مِنْهُمْ. (٧) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٨) و، ر، ص، هـ: بِهِمْ. (٩) أ، ب: وَأَسَدِّ اجْتِهَادًا. (١٠) ن، م: فِي مَعْرِفَتِهِ وَاتِّبَاعِهِ. (١١) مِثْلِ: سَاقِطَةٌ مِنْ (أ) ، (ب) .

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