Minhaj as-SunnahIbn Taimiya

match in name or in his father’s name(1). This man claimed to be a descendant of Muhammad ibn Ismāīl ibn Jafar(2), and that this Maymūn was(3) Muhammad ibn Ismāīl. Those knowledgeable about genealogy, as well as other Muslim scholars, [know](4) that he lied in claiming this lineage and that his father was a Jew, the stepson of a Magian. He therefore had two affiliations: one with the Jews and one with the Magians.

He and his household were heretics, and they were the imams of the Ismailis, concerning whom the scholars said:

“Indeed(5), the outward aspect of their doctrine is Rāfidism, while its inner reality is sheer unbelief.”

The scholars composed books exposing their secrets, stripping away their veils, and demonstrating the falsity of their claims to lineage and to Islam, and showing that they had no connection to the Prophet—may Allah bless him and grant him peace—either by lineage or religion.

This Ubayd Allah ibn Maymūn, who styled himself(6) al-Mahdī, appeared in 299 AH and died in 324 AH, whereupon authority passed to

(1) (A) and (B) read: “and the father’s name.” (2) “Ibn Jafar” is omitted from (A) and (B). (3) “He” appears only in (N) and (M). (4) “They know” is omitted from (N) and (M). (5) “Indeed” is omitted from (A) and (B). (6) (N), (M), (H), (R), (S), and (W) read: “This man bearing the epithet was…”
يُوَافِقْ فِي الِاسْمِ وَلَا اسْمِ الْأَبِ (١) وَهَذَا ادَّعَى أَنَّهُ مِنْ وَلَدِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ (٢) وَأَنَّ مَيْمُونًا هَذَا هُوَ (٣) مُحَمَّدُ بْنُ إِسْمَاعِيلَ، وَأَهْلُ الْمَعْرِفَةِ بِالنَّسَبِ وَغَيْرُهُمْ مِنْ عُلَمَاءِ الْمُسْلِمِينَ [يَعْلَمُونَ] (٤) أَنَّهُ كَذَبَ فِي دَعْوَى نَسَبِهِ، وَأَنَّ أَبَاهُ كَانَ يَهُودِيًّا رَبِيبَ مَجُوسِيٍّ، فَلَهُ نِسْبَتَانِ: نِسْبَةٌ إِلَى الْيَهُودِ، وَنِسْبَةٌ إِلَى الْمَجُوسِ. وَهُوَ وَأَهْلُ بَيْتِهِ كَانُوا مَلَاحِدَةً، وَهُمْ أَئِمَّةُ الْإِسْمَاعِيلِيَّةِ، الَّذِينَ قَالَ فِيهِمُ الْعُلَمَاءُ: " إِنَّ (٥) ظَاهِرَ مَذْهَبِهِمُ الرَّفْضُ، وَبَاطِنَهُ الْكُفْرُ الْمَحْضُ " . وَقَدْ صَنَّفَ الْعُلَمَاءُ كُتُبًا فِي كَشْفِ أَسْرَارِهِمْ، وَهَتْكِ أَسْتَارِهِمْ، وَبَيَانِ كَذِبِهِمْ فِي دَعْوَى النَّسَبِ وَدَعْوَى الْإِسْلَامِ، وَأَنَّهُمْ بَرِيئُونَ مِنَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَسَبًا وَدِينًا. وَكَانَ هَذَا الْمُتَلَقِّبُ (٦) بِالْمَهْدِيِّ عُبَيْدُ اللَّهِ بْنُ مَيْمُونٍ قَدْ ظَهَرَ سَنَةَ تِسْعٍ وَتِسْعِينَ وَمِائَتَيْنِ وَتُوُفِّيَ سَنَةَ أَرْبَعٍ وَعِشْرِينَ وَثَلَاثِمِائَةٍ، وَانْتَقَلَ الْأَمْرُ إِلَى
(١) أ، ب: وَاسْمِ الْأَبِ. (٢) بْنِ جَعْفَرٍ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٣) هُوَ: فِي (ن) ، (م) فَقَطْ. (٤) يَعْلَمُونَ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٥) إِنَّ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٦) ن، م، هـ، ر، ص، و: كَانَ هَذَا الْمُلَقَّبُ.

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