Minhaj as-SunnahIbn Taimiya

He asked, ‘What do you say about a pilgrim in ihrām who killed game?’

He—peace be upon him—replied (1), ‘Did he kill it outside the Sacred Precinct or within it, knowingly or in ignorance (2)? Was this his first offense or had he done it before? Was the game small or large (3)? Was the pilgrim in ihrām a slave or free, a minor or an adult? Was the game a bird or something else?’

Yahyā ibn Aktham was confounded, and his helplessness showed on his face, until a number of those present realized his predicament. Then (4) al-Ma’mūn said to his family, ‘Now you know what you had been denying.’

Then he turned to the Imam and said (5), ‘Do you seek her hand in marriage?’

He replied, ‘Yes.’

He said, ‘Deliver your own marriage sermon.’ He delivered the sermon and concluded the marriage contract for a dowry of five hundred good-quality dirhams (6), equal to the dowry of [his grandmother] Fātima (7)—peace be upon her. He then married her.”

The answer is as follows:

Indeed, (8) Muhammad ibn Alī al-Jawād was among the distinguished members of Banū Hāshim and was renowned for generosity and eminence. This is why he was called al-Jawād. He died young, at twenty-five years of age. He was born in 195 AH and died in 220 AH, or in the year

(1) “He—peace be upon him—said to him”: this is how it appears in W. The remaining manuscripts read: “He said to him.” K reads: “The Imam—peace be upon him—said to him.” (2) B reads: “knowingly or unknowingly.” R and S read: “aware that he had killed it or unaware of that.” (3) A and B read: “whether the game was small or large.” (4) K reads: “his predicament. He sought to escape from him, from the Abbasids, from the caliph, and from everyone who had seen him. Al-Ma’mūn remained silent for a while. He then raised his head toward his relatives and those present and said…” (5) K reads: “Then he turned to the Imam—peace be upon him—and said…” (6) A, B, and K read: “good-quality [dirhams].” (7) “Equal to the dowry of his grandmother Fātima”: this is how it appears in K. All the manuscripts read: “the dowry of Fātima…” (8) “Indeed” is added in N and M.
فَقَالَ: مَا تَقُولُ فِي مُحْرِمٍ قَتَلَ صَيْدًا؟ فَقَالَ لَهُ عَلَيْهِ السَّلَامُ (١) قَتَلَهُ فِي حِلٍّ أَوْ حَرَمٍ، عَالِمًا كَانَ أَوْ جَاهِلًا (٢) ، مُبْتَدِئًا بِقَتْلِهِ أَوْ عَائِدًا، مِنْ صِغَارِ الصَّيْدِ كَانَ أَمْ مِنْ كِبَارِهَا (٣) ، عَبْدًا كَانَ الْمُحْرِمُ أَوْ حُرًّا، صَغِيرًا كَانَ أَوْ كَبِيرًا، مِنْ ذَوَاتِ الطَّيْرِ كَانَ الصَّيْدُ أَمْ مِنْ غَيْرِهَا؟ فَتَحَيَّرَ يَحْيَى بْنُ أَكْثَمَ، وَبَانَ الْعَجْزُ فِي وَجْهِهِ، حَتَّى عَرَفَ جَمَاعَةُ أَهْلِ الْمَجْلِسِ أَمْرَهُ، فَقَالَ (٤) الْمَأْمُونُ لِأَهْلِ بَيْتِهِ: عَرَفْتُمُ الْآنَ مَا كُنْتُمْ تُنْكِرُونَهُ، ثُمَّ أَقْبَلَ الْإِمَامُ فَقَالَ (٥) : أَتَخْطُبُ؟ قَالَ: نَعَمْ. فَقَالَ: اخْطُبْ لِنَفْسِكَ خُطْبَةَ النِّكَاحِ، فَخَطَبَ وَعَقَدَ عَلَى خَمْسِمِائَةِ دِرْهَمٍ جِيَادًا (٦) كَمَهْرِ [جَدَّتِهِ] فَاطِمَةَ (٧) عَلَيْهَا السَّلَامُ، ثُمَّ تَزَوَّجَ بِهَا ". وَالْجَوَابُ أَنْ يُقَالَ: إِنَّ (٨) مُحَمَّدَ بْنَ عَلِيٍّ الْجَوَادَ كَانَ مِنْ أَعْيَانِ بَنِي هَاشِمٍ، وَهُوَ مَعْرُوفٌ بِالسَّخَاءِ وَالسُّؤْدُدِ. وَلِهَذَا سُمِّيَ الْجَوَادَ، وَمَاتَ وَهُوَ شَابُّ ابْنُ خَمْسٍ وَعِشْرِينَ سَنَةً. وُلِدَ سَنَةَ خَمْسٍ وَتِسْعِينَ وَمَاتَ سَنَةَ عِشْرِينَ أَوْ سَنَةَ
(١) فَقَالَ لَهُ عَلَيْهِ السَّلَامُ: كَذَا فِي (و) . وَفِي سَائِرِ النُّسَخِ: فَقَالَ لَهُ. وَفِي (ك) فَقَالَ لَهُ الْإِمَامُ - عَلَيْهِ السَّلَامُ -. (٢) ب: عَالِمًا أَوْ جَاهِلًا، ر، ص: عَالِمًا بِقَتْلِهِ أَوْ جَاهِلًا. (٣) أ، ب: مِنْ صِغَارِ الصَّيْدِ أَوْ مِنْ كِبَارِهَا. (٤) ك: أَمْرَهُ، وَطَلَبَ الْمَفَرَّ مِنْهُ وَمِنَ الْعَبَّاسِيِّينَ وَمِنَ الْخَلِيفَةِ وَمِمَّنْ رَآهُ، فَسَكَتَ الْمَأْمُونُ سَاعَةً، وَبَعْدَ ذَلِكَ رَفَعَ رَأْسَهُ نَحْوَ الْأَقَارِبِ وَالْحَاضِرِينَ، فَقَالَ. . . (٥) ك: عَلَى الْإِمَامِ - عَلَيْهِ السَّلَامُ - وَقَالَ. . (٦) أ، ب، ك: جِيَادٍ. (٧) كَمَهْرِ جَدَّتِهِ فَاطِمَةَ: كَذَا فِي (ك) . وَفِي جَمِيعِ النُّسَخِ: مَهْرِ فَاطِمَةَ. . . (٨) إِنَّ: زِيَادَةٌ فِي (ن) ، (م) .

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