Minhaj as-SunnahIbn Taimiya

all descend from Noah [peace be upon him] (1) and from Adam. The Children of Israel as well—both their Jews and their non-Jews—descend from Abraham, Isaac, and Jacob.

Moreover, calling Gabriel—Allah’s Messenger [to Muhammad—may Allah bless him and grant him peace—] (2)—his servant (3) is the language of one who understands neither the true rank of the angels nor the significance of Allah’s sending them to the prophets. Most of the Rāfidah’s arguments, however, consist of poems befitting their ignorance and wrongdoing, and fabricated tales befitting their ignorance and falsehood. No one establishes the fundamentals (4) of religion by means of poetry such as this (5) except one who is not counted among those endowed (6) with insight.

[The Rāfidī’s discussion of Muhammad ibn Alī al-Jawād and the response to it]

(Section) (7).

The Rāfidī said (8): “His son (9), Muhammad ibn Alī al-Jawād (10), followed his father’s path in knowledge, piety, and generosity (11). When his father, al-Ridā, died, al-Ma’mūn (12) became deeply attached to him because of his extensive knowledge, religious devotion, and exceptional intelligence despite his youth, and he wished

(1) “Peace be upon him” is added in A and B. (2) The text in square brackets is omitted only from N. The phrase “may Allah bless him and grant him peace” appears only in A and B. (3) “His” is omitted from A and B. (4) R, S, and H read: “the foundation.” (5) A and B read: “by these [poems].” (6) H reads: “among the people of [insight].” (7) R, S, and H read: “Chapter Ten.” (8) The following passage appears on pp. [0–9] 03 (M)–104 (M). (9) “His son” is omitted from A, B, S, and H. (10) K reads: “Muhammad al-Jawād—peace be upon him.” (11) A and B read: “and generosity and piety.” (12) K reads: “al-Ridā—peace be upon him—; al-Ma’mūn became deeply attached to him.”
كُلَّهُمْ مِنْ ذُرِّيَّةِ نُوحٍ [عَلَيْهِ السَّلَامُ] (١) ، وَمِنْ ذُرِّيَّةِ آدَمَ، وَبَنُو إِسْرَائِيلَ: يَهُودِيُّهُمْ وَغَيْرُ يَهُودِيِّهِمْ مِنْ ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ. وَأَيْضًا فَتَسْمِيَةُ جِبْرِيلَ رَسُولِ اللَّهِ [إِلَى مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -] (٢) خَادِمًا لَهُ (٣) عِبَارَةُ مَنْ لَا يَعْرِفُ قَدْرَ الْمَلَائِكَةِ، وَقَدْرَ إِرْسَالِ اللَّهِ لَهُمْ إِلَى الْأَنْبِيَاءِ. وَلَكِنَّ الرَّافِضَةَ غَالِبُ حُجَجِهِمْ أَشْعَارٌ تَلِيقُ بِجَهْلِهِمْ وَظُلْمِهِمْ، وَحِكَايَاتٌ مَكْذُوبَةٌ تَلِيقُ بِجَهْلِهِمْ وَكَذِبِهِمْ، وَمَا يُثْبِتُ أُصُولَ (٤) الدِّينِ بِمِثْلِ هَذِهِ (٥) الْأَشْعَارِ، إِلَّا مَنْ لَيْسَ مَعْدُودًا مِنْ أُولِي (٦) الْأَبْصَارِ. [كَلَامُ الرَّافِضِيُّ على مُحَمَّدُ بْنُ عَلِيٍّ الْجَوَادُ والرد عليه] (فَصْلٌ) (٧) . قَالَ الرَّافِضِيُّ (٨) : " وَكَانَ وَلَدُهُ (٩) مُحَمَّدُ بْنُ عَلِيٍّ الْجَوَادُ (١٠) عَلَى مِنْهَاجِ أَبِيهِ فِي الْعِلْمِ وَالتُّقَى وَالْجُودِ (١١) ، وَلَمَّا مَاتَ أَبُوهُ الرِّضَا شُغِفَ بِحُبِّهِ الْمَأْمُونُ (١٢) ، لِكَثْرَةِ عِلْمِهِ وَدِينِهِ وَوُفُورِ عَقْلِهِ مَعَ صِغَرِ سِنِّهِ، وَأَرَادَ
(١) عَلَيْهِ السَّلَامُ: زِيَادَةٌ فِي (أ) ، (ب) . (٢) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) فَقَطْ. وَعِبَارَةُ " صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " فِي (أ) ، (ب) فَقَطْ. (٣) لَهُ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٤) ر، ص، هـ: أَصِلُ. (٥) أ، ب: بِهَذِهِ. (٦) هـ: مِنْ أَهْلِ. . (٧) ر، ص، هـ: الْفَصْلُ الْعَاشِرُ. (٨) الْكَلَامُ التَّالِي فِي ص [٠ - ٩] ٠٣ (م) - ١٠٤ (م) . (٩) وَلَدُهُ: سَاقِطَةٌ مِنْ (أ) (ب) ، (ص) ، (هـ) . (١٠) ك: مُحَمَّدٌ الْجَوَادُ - عَلَيْهِ السَّلَامُ -. (١١) أ، ب: وَالْجُودِ وَالتُّقَى. (١٢) ك: الرِّضَا - عَلَيْهِ السَّلَامُ - شُغِفَ بِهِ الْمَأْمُونُ.

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