Minhaj as-SunnahIbn Taimiya

he embraced Islam at his hands, or received the initiatic cloak from him—all of this is false by the unanimous agreement of those familiar with this matter] (1).

The hadith he cited from the Prophet—peace and blessings be upon him—concerning Fatimah is a fabrication by the unanimous agreement of those knowledgeable in hadith (2). Its falsity is apparent even to non-specialists in hadith [as well] (3), for the words:

“Fatimah guarded her chastity, so Allah forbade her offspring (4) to the Fire”

imply that her guarding her chastity was the reason her offspring were forbidden [to the Fire] (5). This (6) is categorically false, for Sarah guarded her chastity, yet Allah did not forbid all (7) of her descendants to the Fire.

Allah Most High says:

“And We gave him good tidings of Isaac, a prophet from among the righteous. We blessed him and Isaac; and among their descendants are some who do good and some who plainly wrong themselves.”

[Sūrat al-Sāffāt: 122, 113].

(1) The text between square brackets is omitted from N, M, and W. (2) Al-Suyūṭī said in *al-La’āli’ al-Masnū‘a* concerning this hadith: “Its chain rests on ‘Amr ibn Ghiyāth, who is also referred to simply as ‘Amr. Al-Dāraqutnī declared him weak and said, ‘He was one of the Shi‘i shaykhs.’ He said: ‘It was only narrated by ‘Āsim, from Zirr, from the Prophet, as a *mursal* (disconnected) report; Mu‘āwiyah (ibn Hishām) then transmitted it and corrupted it.’” Al-Suyūṭī then stated that al-Hākim included it in *al-Mustadrak* and declared it authentic. Al-Dhahabī objected to this in his abridgment, saying: “Rather, it is weak. Mu‘āwiyah, who had some weakness, was alone in narrating it from Ibn Ghiyāth, who is utterly feeble.” On this hadith, see al-Shawkānī, *al-Fawā’id al-Majmū‘a*, pp. 392–393; *Tanzīh al-Sharī‘a*, 1/417–418; and Ibn al-Jawzī, *al-Mawdu‘āt*, 1/422. (3) “Also” is omitted from N and M. (4) A and B read: “So Allah forbade her and her offspring.” (5) “To the Fire” is omitted from N and M. (6) The passage marked (5–5) is omitted from A and B. (7) “All” is omitted from H, S, and R.
أَسْلَمَ عَلَى يَدَيْهِ، أَوْ أَنَّ الْخِرْقَةَ مُتَّصِلَةٌ مِنْهُ إِلَيْهِ، فَكُلُّهُ كَذِبٌ بِاتِّفَاقِ مَنْ يَعْرِفُ هَذَا الشَّأْنَ] (١) . وَالْحَدِيثُ الَّذِي ذَكَرَهُ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ فَاطِمَةَ هُوَ كَذِبٌ بِاتِّفَاقِ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ (٢) ، وَيَظْهَرُ كَذِبُهُ لِغَيْرِ أَهْلِ الْحَدِيثِ [أَيْضًا] (٣) ، فَإِنَّ قَوْلَهُ: " «إِنَّ فَاطِمَةَ أَحْصَنَتْ فَرْجَهَا فَحَرَّمَ اللَّهُ ذُرِّيَّتَهَا (٤) عَلَى النَّارِ» " يَقْتَضِي أَنَّ إِحْصَانَ فَرْجِهَا هُوَ السَّبَبُ لِتَحْرِيمِ ذُرِّيَّتِهَا [عَلَى النَّارِ] (٥) وَهَذَا (٦) بَاطِلٌ قَطْعًا، فَإِنَّ سَارَّةَ أَحْصَنَتْ فَرْجَهَا، وَلَمْ يُحَرِّمِ اللَّهُ جَمِيعَ (٧) ذُرِّيَّتِهَا عَلَى النَّارِ. قَالَ تَعَالَى: {وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِنَ الصَّالِحِينَ - وَبَارَكْنَا عَلَيْهِ وَعَلَى إِسْحَاقَ وَمِنْ ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِنَفْسِهِ مُبِينٌ} [سُورَةُ الصَّافَّاتِ: ١٢٢، ١١٣] .
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (و) . (٢) قَالَ السُّيُوطِيُّ فِي " اللَّآلِئِ الْمَصْنُوعَةِ " عَنْ هَذَا الْحَدِيثِ: " مَدَارُهُ عَلَى عَمْرِو بْنِ غِيَاثٍ، وَيُقَالُ فِيهِ عَمْرٌو، قَدْ ضَعَّفَهُ الدَّارَقُطْنِيُّ، وَقَالَ: مِنْ شُيُوخِ الشِّيعَةِ. قَالَ: وَإِنَّمَا حَدَّثَ بِهِ عَاصِمٌ عَنْ زِرٍّ عَنِ النَّبِيِّ مُرْسَلًا فَرَوَاهُ مُعَاوِيَةُ (بْنُ هِشَامٍ) فَأَفْسَدَهُ ". ثُمَّ قَالَ السُّيُوطِيُّ: إِنَّ الْحَاكِمَ أَخْرَجَهُ فِي الْمُسْتَدْرَكِ وَقَالَ عَنْهُ: إِنَّهُ صَحِيحٌ. وَتَعَقَّبَهُ الذَّهَبِيُّ فِي " مُخْتَصَرِهِ " فَقَالَ: بَلْ ضَعِيفٌ تَفَرَّدَ بِهِ مُعَاوِيَةُ وَفِيهِ ضَعْفٌ عَنِ ابْنِ غِيَاثٍ وَهُوَ وَاهٍ بِمَرَّةٍ ". وَانْظُرْ عَنْ هَذَا الْحَدِيثِ: الْفَوَائِدَ الْمَجْمُوعَةَ لِلشَّوْكَانِيِّ، ص ٣٩٢ - ٣٩٣، تَنْزِيهَ الشَّرِيعَةِ ١/٤١٧ - ٤١٨، الْمَوْضُوعَاتِ لِابْنِ الْجَوْزِيِّ ١/٤٢٢. (٣) أَيْضًا: سَاقِطَةٌ مِنْ (ن) ، (م) . (٤) أ، ب: فَحَرَّمَهَا اللَّهُ وَذُرِّيَّتَهَا. (٥) عَلَى النَّارِ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٦) (٥ - ٥) سَاقِطٌ مِنْ (أ) ، (ب) . (٧) جَمِيعَ: سَاقِطَةٌ مِنْ (هـ) ، (ص) ، (ر) .

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