Minhaj as-SunnahIbn Taimiya

and Dhakwān, Aisha’s freedman, and others [—may Allah be pleased with them—] (1). Those who narrated from him included Abū Salama ibn Abd al-Rahmān, Yahyā ibn Saīd al-Ansārī, al-Zuhrī, Abū al-Zinād, Zayd ibn Aslam, and his own son, Abū Jafar (2).

Yahyā ibn Saīd said, “He was the finest Hashimite I saw in Medina.” Muhammad ibn Sad said in al-Tabaqāt (3), “He was trustworthy and dependable, transmitted many hadiths, and was of high and distinguished standing.” He also narrated from Hammād ibn Zayd [from Yahyā ibn Saīd al-Ansārī] (4), who said, “I heard Alī ibn al-Husayn—who was the finest Hashimite I ever met—say: ‘O people, love us as Islam requires, for your love of us has gone so far that it has become a disgrace to us.’”

Shayba ibn Naāma said, “Alī ibn al-Husayn was thought to be miserly, but when he died, they discovered that he had secretly been providing sustenance for one hundred households in Medina.” His reverent humility, [secret charity, and other] (5) virtues (6) are well known. Indeed, such was his righteousness and devotion that he would pass by the gatherings of eminent men and sit with Zayd ibn Aslam, a client of Umar [ibn al-Khattāb] (7), who was among the finest of the learned and devout Successors. He would be asked, “Do you leave the gatherings of your own people to sit with this man?” He would reply, “A man sits wherever he finds his heart set aright.”

(1) “May Allah be pleased with them” appears only in A and B. (2) A and B read: “or his son and Abū Jafar.” (3) At the end of his biographical entry in *al-Tabaqāt*, 5/222 (Beirut ed., 1377/1957). (4) The text in brackets is omitted from N, M, W, A, and B. (5) The text in brackets is omitted from N, M, and W. (6) N, M, and W read: “and the virtues.” (7) “Ibn al-Khattāb” is an addition in A and B.
وَذَكْوَانَ مَوْلَى عَائِشَةَ وَغَيْرِهِمْ [- رَضِيَ اللَّهُ عَنْهُمْ -] (١) . وَرَوَى عَنْهُ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَيَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، وَالزَّهْرِيُّ، وَأَبُو الزِّنَادِ، وَزَيْدُ بْنُ أَسْلَمَ وَابْنُهُ أَبُو جَعْفَرٍ (٢) . قَالَ يَحْيَى بْنُ سَعِيدٍ: " هُوَ أَفْضَلُ هَاشِمِيٍّ رَأَيْتُهُ فِي الْمَدِينَةِ " . وَقَالَ مُحَمَّدُ بْنُ سَعْدٍ فِي " الطَّبَقَاتِ " (٣) كَانَ ثِقَةً مَأْمُونًا كَثِيرَ الْحَدِيثِ عَالِيًا رَفِيعًا ". وَرَوَى عَنْ حَمَّادِ بْنِ زَيْدٍ [عَنْ يَحْيَى بْنِ سَعِيدٍ الْأَنْصَارِيِّ] (٤) قَالَ: " سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ، وَكَانَ أَفْضَلَ هَاشِمِيٍّ أَدْرَكْتُهُ يَقُولُ: يَا أَيُّهَا النَّاسُ أَحِبُّونَا حُبَّ الْإِسْلَامِ، فَمَا بَرَحَ بِنَا حُبُّكُمْ حَتَّى صَارَ عَارًا عَلَيْنَا ". وَعَنْ شَيْبَةَ بْنِ نَعَامَةَ قَالَ: " كَانَ عَلِيُّ بْنُ الْحُسَيْنِ يَبْخَلُ، فَلَمَّا مَاتَ وَجَدُوهُ يَقُوتُ مِائَةَ أَهْلِ بَيْتٍ بِالْمَدِينَةِ فِي السِّرِّ ". وَلَهُ مِنَ الْخُشُوعِ [وَصَدَقَةِ السِّرِّ وَغَيْرِ ذَلِكَ مِنَ] (٥) الْفَصَائِلِ (٦) مَا هُوَ مَعْرُوفٌ، حَتَّى إِنَّهُ كَانَ مِنْ صَلَاحِهِ وَدِينِهِ يَتَخَطَّى مَجَالِسَ أَكَابِرِ النَّاسِ، وَيُجَالِسُ زَيْدَ بْنَ أَسْلَمَ مَوْلَى عُمَرَ [بْنِ الْخَطَّابِ] (٧) ، وَكَانَ مِنْ خِيَارِ أَهْلِ الْعِلْمِ وَالدِّينِ مِنَ التَّابِعِينَ، فَيُقَالُ لَهُ: " تَدَعُ مَجَالِسَ قَوْمِكَ وَتُجَالِسُ هَذَا؟ " فَيَقُولُ: " إِنَّمَا يَجْلِسُ الرَّجُلُ حَيْثُ يَجِدُ صَلَاحَ قَلْبِهِ ".
(١) رَضِيَ اللَّهُ عَنْهُمْ: فِي (أ) ، (ب) فَقَطْ. (٢) أ، ب: أَوِ ابْنُهُ وَأَبُو جَعْفَرٍ. (٣) فِي آخِرِ تَرْجَمَتِهِ ٥/٢٢٢ (ط. بَيْرُوتَ، ١٣٧٧ ١٩٥٧) . (٤) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (و) ، (أ) ، (ب) . (٥) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (و) . (٦) ن، م، و: وَالْفَضَائِلِ. (٧) بْنِ الْخَطَّابِ: زِيَادَةٌ فِي (أ) ، (ب) .

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