Minhaj as-SunnahIbn Taimiya

Moreover, what is authentically established from the Prophet—may Allah bless him and grant him peace—is that “he used to perform approximately forty rakʿahs over the course of each day and night.” Yet Ali—may Allah be pleased with him—knew his Sunnah too well and followed his guidance too closely (1) to oppose him (2) in such a manner, even if doing so had been possible. But how could that be, when performing one thousand rakʿahs in a day and night while fulfilling all his other duties is impossible? He necessarily had (3) to eat, sleep, fulfill the rights of his family (4), discharge the rights of his subjects, and attend to other matters that would occupy (5) half his time, or less or more. Nor can a single hour accommodate eighty (6) rakʿahs, or anything close to that, unless the prayer were no more than pecking like a crow. Ali was far too noble (7) to perform the prayer of the hypocrites, as it is authentically established in the two Sahih collections that the Prophet—may Allah bless him and grant him peace—said:

“That is the prayer! That is the prayer! That is the prayer of the hypocrite (8): he watches (9) the sun until, when it lies between Satan’s two horns, he rises and pecks out four rakʿahs, remembering Allah in them only a little.” (10)

And indeed,

(1) (B only): “and followed his guidance more closely and was further from…” (2) (A), (S), and (M): “act in opposition.” (3) “For him” is omitted in (A) and (B). (4) (A) and (B): “and meeting his family’s needs.” (5) The preposition *min* (“of”) is omitted in (A) and (B). (6) (A): “is not sufficient for two hundred”; (B): “cannot accommodate two hundred…” (7) (N), (W), and (H): “too noble for such a thing as…” (8) The passage marked (8–8) is omitted in (A) and (B). (9) (A) and (B): “waits for.” (10) The hadith, with variations in wording, is narrated from Anas ibn Mālik—may Allah be pleased with him—in Muslim, 1/434 (Book of Mosques and Places of Prayer, chapter “The Recommendation to Perform the Asr Prayer Early”); Sunan Abī Dāwūd, 1/167–168 (Book of Prayer, chapter “Concerning the Asr Prayer”); Sunan al-Tirmidhī, 1/107 (Book of Prayer, chapter “What Has Been Narrated Concerning Performing the Asr Prayer Early”); Sunan al-Nasā'ī, 1/203 (Book of Prayer Times, chapter “The Stern Warning against Delaying the Asr Prayer”); and al-Musnad (Aleppo ed.), 3/149.
وَأَيْضًا فَالَّذِي ثَبَتَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ «كَانَ يُصَلِّي فِي الْيَوْمِ وَاللَّيْلَةِ نَحْوَ أَرْبَعِينَ رَكْعَةً» ، وَعَلِيٌّ رِضَى اللَّهُ عَنْهُ أَعْلَمُ بِسُنَّتِهِ، وَأَتْبَعُ لِهَدْيِهِ مِنْ أَنْ (١) يُخَالِفَهُ (٢) هَذِهِ الْمُخَالَفَةَ لَوْ كَانَ ذَلِكَ مُمْكِنًا، فَكَيْفَ وَصَلَاةُ أَلْفِ رَكْعَةٍ فِي الْيَوْمِ وَاللَّيْلَةِ، مَعَ الْقِيَامِ بِسَائِرِ الْوَاجِبَاتِ غَيْرُ مُمْكِنٍ، فَإِنَّهُ لَا بُدَّ لَهُ (٣) مِنْ أَكْلٍ وَنَوْمٍ، وَقَضَاءِ حَقِّ أَهْلٍ (٤) ، وَقَضَاءِ حُقُوقِ الرَّعِيَّةِ، وَغَيْرِ ذَلِكَ مِنَ الْأُمُورِ الَّتِي تَسْتَوْعِبُ مِنَ (٥) الزَّمَانِ إِمَّا النِّصْفَ أَوْ أَقَلَّ أَوْ أَكْثَرَ. وَالسَّاعَةُ الْوَاحِدَةُ لَا تَتَّسِعُ لِثَمَانِينَ (٦) رَكْعَةً، وَمَا يُقَارِبُ ذَلِكَ، إِلَّا أَنْ يَكُونَ نَقْرًا كَنَقْرِ الْغُرَابِ، وَعَلِيٌّ أَجَلُّ مِنْ أَنْ (٧) يُصَلِّيَ صَلَاةَ الْمُنَافِقِينَ، كَمَا ثَبَتَ فِي الصَّحِيحَيْنِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «تِلْكَ صَلَاةُ، تِلْكَ صَلَاةُ، تِلْكَ صَلَاةُ الْمُنَافِقِ (٨) : يَرْقُبُ (٩) الشَّمْسَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيْ شَيْطَانٍ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا» " (١٠) . وَقَدْ
(١) ب (فَقَطْ) : وَأَتْبَعُ لِهَدْيِهِ وَأَبْعَدُ مِنْ أَنْ. (٢) أ، ص، م: يُخَالِفَ. (٣) لَهُ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٤) أ، ب: وَقَضَاءِ حَاجَةِ الْأَهْلِ. (٥) مِنَ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٦) أ: لَا تَسَعُ لِمِائَتَيْنِ، ب: لَا تِسَعُ مِائَتَيْ. . (٧) ن، و، هـ: مِنْ ذَلِكَ أَنْ. . . (٨) (٨ - ٨) : سَاقِطٌ مِنْ (أ) ، (ب) . (٩) أ، ب: يَتَرَقَّبُ. (١٠) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنْ أَنَسِ بْنِ مَالِكٍ - رَضِيَ اللَّهُ عَنْهُ - فِي مُسْلِمٍ ١/٤٣٤ (كِتَابُ الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاةِ فِيهَا، بَابُ اسْتِحْبَابِ التَّبْكِيرِ بِالْعَصْرِ) ، سُنَنِ أَبِي دَاوُدَ ١/١٦٧١٦٨ (كِتَابُ الصَّلَاةِ، بَابٌ فِي صَلَاةِ الْعَصْرِ) ، سُنَنِ التِّرْمِذِيِّ ١/١٠٧ (كِتَابُ الصَّلَاةِ، بَابُ مَا جَاءَ فِي تَعْجِيلِ الْعَصْرِ) ، سُنَنِ النَّسَائِيِّ ١/٢٠٣ (كِتَابُ الْمَوَاقِيتِ، بَابُ التَّشْدِيدِ فِي تَأْخِيرِ الْعَصْرِ) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٣/١٤٩.

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