Minhaj as-SunnahIbn Taimiya

or drink. Then I did not see him again until I entered (1) Mecca. One night, at midnight, I saw him beside the Dome of the Waterspout (2), praying with humility, groaning, and weeping. He continued in this state until the night had passed. When dawn broke, he sat in his place of prayer glorifying Allah. He then rose for the dawn prayer, circumambulated the House seven times, and went out (3). I followed him and discovered that he had a retinue, wealth, and servants (4), quite unlike how I had seen him on the road. People gathered around him, greeting him and seeking blessings through him. I asked them (5), “Who is this?”

They replied, “Mūsā (6) ibn Jafar (7).”

I said, “I would indeed have been amazed if such wonders had belonged to anyone other than a master like this.”’ This account was narrated by al-Hanbalī.

It was also through him that Bishr the Barefoot repented (8). Mūsā—peace be upon him (9)—was passing by Bishr’s house in Baghdad when he heard musical instruments, singing, and reed pipes coming from it. A slave girl emerged carrying vegetable refuse (10) and threw it into the alley. He asked her (11), “Girl, is the owner of this house a free man or a slave?”

(1) (S), (R), (H), (N), and (W) read: “until he entered.” (2) (A), (N), (M), (S), (H), (R), and (W) read: *al-Sharābī*; (B): *al-sharāb*. The adopted reading is from (K). (3) (A) and (B) read: “Then he went out.” (4) (B) reads: “a retinue, servants, and wealth”; (H), (W), (N), (M), and (S): “a retinue, clients, and servants”; (A): “a retinue, servants, and clients.” (5) (W) reads: “to him”; (K): “to one of them.” (6) (A), (B), and (M) read: “They said, ‘This is Mūsā’”; (N), (S), and (H): “Then they said, ‘Mūsā’”; (W), (R), and (K): “Then he said, ‘Mūsā.’” (7) (K) reads: “Mūsā ibn Jafar—peace be upon him.” (8) (W) and (K) read: “And through him—peace be upon him—he repented.” (9) “Peace be upon him” is omitted from (A) and (B). (10) (A), (B), and (W) read: *al-nuql*. In the original text of (K), the reading is *al-nuql*, with *al-nuql* also written interlinearly above it. (11) “To her” is omitted from (A) and (B).
وَلَا شَرَابًا، ثُمَّ لَمْ أَرَهُ حَتَّى دَخَلْتُ (١) مَكَّةَ، فَرَأَيْتُهُ لَيْلَةً إِلَى جَانِبِ قُبَّةِ الْمِيزَابِ (٢) نِصْفَ اللَّيْلِ يُصَلِّي بِخُشُوعٍ وَأَنِينٍ وَبُكَاءٍ، فَلَمْ يَزَلْ كَذَلِكَ حَتَّى ذَهَبَ اللَّيْلُ، فَلَمَّا طَلَعَ الْفَجْرُ جَلَسَ فِي مُصَلَّاهُ يُسَبِّحُ، ثُمَّ قَامَ إِلَى صَلَاةِ الْفَجْرِ، وَطَافَ بِالْبَيْتِ أُسْبُوعًا، وَخَرَجَ (٣) فَتَبِعْتُهُ، فَإِذَا لَهُ حَاشِيَةٌ وَأَمْوَالٌ وَغِلْمَانٌ (٤) ، وَهُوَ عَلَى خِلَافِ مَا رَأَيْتُهُ فِي الطَّرِيقِ، وَدَارَ بِهِ النَّاسُ يُسَلِّمُونَ عَلَيْهِ وَيَتَبَرَّكُونَ بِهِ، فَقُلْتُ لَهُمْ (٥) : مَنْ هَذَا؟ قَالُوا: مُوسَى (٦) بْنُ جَعْفَرٍ (٧) ، فَقُلْتُ: قَدْ عَجِبْتُ أَنْ تَكُونَ هَذِهِ الْعَجَائِبُ إِلَّا لِمِثْلِ هَذَا السَّيِّدِ. هَذَا رَوَاهُ الْحَنْبَلِيُّ. وَعَلَى يَدِهِ تَابَ (٨) بِشْرٌ الْحَافِي لِأَنَّهُ عَلَيْهِ السَّلَامُ (٩) اجْتَازَ عَلَى دَارِهِ بِبَغْدَادَ، فَسَمِعَ الْمَلَاهِيَ وَأَصْوَاتَ الْغِنَاءِ وَالْقَصَبِ يَخْرُجُ مِنْ تِلْكَ الدَّارِ، فَخَرَجَتْ جَارِيَةٌ وَبِيَدِهَا قُمَامَةُ الْبَقْلِ (١٠) ، فَرَمَتْ بِهَا فِي الدَّرْبِ، فَقَالَ لَهَا (١١) : يَا جَارِيَةُ، صَاحِبُ هَذَا الدَّارِ حُرٌّ أَمْ عَبْدٌ؟
(١) ص، ر، هـ، ن، و: حَتَّى دَخَلَ. . (٢) أ، ن، م، ص، هـ، ر، و: الشَّرَابِيِّ، ب: الشَّرَابِ. والْمُثْبَتُ مِنْ (ك) . (٣) أ، ب: ثُمَّ خَرَجَ. (٤) ب: حَاشِيَةٌ وَغِلْمَانٌ وَأَمْوَالٌ، هـ، و، ن، م، ص: حَاشِيَةٌ وَمَوَالٍ وَغِلْمَانٌ، أ: حَاشِيَةٌ وَغِلْمَانٌ وَمَوَالٍ. (٥) و: لَهُ، ك: لِبَعْضِهِمْ. (٦) أ، ب، م: قَالُوا هَذَا مُوسَى، ن، ص، هـ: فَقَالُوا مُوسَى، و، ر، ك: فَقَالَ مُوسَى. (٧) ك: مُوسَى بْنُ جَعْفَرٍ - عَلَيْهِ السَّلَامُ -. (٨) و، ك: وَعَلَى يَدِهِ عَلَيْهِ السَّلَامُ تَابَ. (٩) عَلَيْهِ السَّلَامُ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (١٠) أ، ب، و: النُّقْلِ. وَفِي الْأَصْلِ فِي (ك) : النُّقْلِ، وَفَوْقَهَا بَيْنَ السُّطُورِ: النُّقْلِ. (١١) لَهَا: سَاقِطَةٌ مِنْ (أ) ، (ب) .

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