Minhaj as-SunnahIbn Taimiya

Hishām became angry and ordered that al-Farazdaq be imprisoned between Mecca and Medina. [Al-Farazdaq then composed these verses and sent them to him: (1)

“Would you imprison me between Medina and the city
for which the hearts of those who turn to it in devotion yearn? (2)

You toss about a head that was never a chieftain’s head,
and a cross-eyed gaze (3) whose flaws are plain to see.”] (4)

Imam (5) Zayn al-Ābidīn (6) then sent him one thousand dinars, but he returned them, saying, “I said this only out of indignation for the sake of Allah and His Messenger (7), so I will accept no payment for it.” Alī ibn al-Husayn (8) replied, “We are a household (9) to whom nothing that has gone forth from us ever returns.” Al-Farazdaq therefore accepted the money. (10)

(1) (K) reads: “While in prison, al-Farazdaq composed these verses and sent them to him.” (2) (K) reads *munībuha* (“one who turns to it in devotion”). (3) (B) reads *hawbāʾ* (“soul”), which is a textual corruption. (4) The passage enclosed in square brackets is absent from all copies; I have supplied it from (B) and (K). (5) The title “Imam” is omitted from (S) and (B). (6) (K), p. 99 of (M), and (W) read: “Zayn al-Ābidīn—peace be upon him.” (7) (A), (B), (M), (S), and (R) read: “out of indignation for Allah and His Messenger”; (K): “out of love for Allah Most High and His Messenger.” (8) (N), (R), (S), and (H) read: “Alī ibn al-Husayn—may Allah be pleased with him”; (W) and (K): “Alī ibn al-Husayn—peace be upon him.” (9) (A) and (B) read: *Ahl al-Bayt* (“the Household”). (10) (M) and (K) read: “So he accepted it.”
فَغَضِبَ هِشَامٌ وَأَمَرَ بِحَبْسِ الْفَرَزْدَقِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، [فَقَالَ الْفَرَزْدَقُ هَذِهِ الْأَبْيَاتِ وَبَعَثَ بِهَا إِلَيْهِ (١) أَتَحْبِسُنِي بَيْنَ الْمَدِينَةِ وَالَّتِي ... إِلَيْهَا قُلُوبُ النَّاسِ يَهْوِيَ مُنْبِيهَا (٢) تُقَلِّبُ رَأْسًا لَمْ يَكُنْ رَأْسَ سَيِّدٍ وَعَيْنًا لَهُ حَوْلَاءَ (٣) بَادٍ عُيُوبُهَا ] (٤) . فَبَعَثَ إِلَيْهِ الْإِمَامُ (٥) زَيْنُ الْعَابِدِينَ (٦) بِأَلْفِ دِينَارٍ فَرَدَّهَا، وَقَالَ: إِنَّمَا قَلَتُ هَذَا غَضَبًا لِلَّهِ وَلِرَسُولِهِ (٧) ، فَمَا آخُذُ عَلَيْهِ أَجْرًا، فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ (٨) : نَحْنُ أَهْلُ بَيْتٍ (٩) لَا يَعُودُ إِلَيْنَا مَا خَرَجَ مِنَّا، فَقَبِلَهَا (١٠) الْفَرَزْدَقُ.
(١) ك: فَقَالَ الْفَرَزْدَقُ: فِي الْحَبْسِ هَذِهِ الْأَبْيَاتِ وَبَعَثَ إِلَيْهِ: (٢) ك: مُنِيبُهَا. (٣) ب: حَوْبَاءَ، وَهُوَ تَحْرِيفٌ. (٤) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ جَمِيعِ النُّسَخِ وَأَثْبَتُّهُ مِنْ (ب) ، (ك) . (٥) الْإِمَامُ: سَاقِطَةٌ مِنْ (ص) ، (ب) . (٦) ك، ص ٩٩ (م) ، و: زَيْنُ الْعَابِدِينَ - عَلَيْهِ السَّلَامُ -. (٧) أ، ب، م، ص، ر: غَضَبًا لِلَّهِ وَرَسُولِهِ، ك: حُبًّا لِلَّهِ تَعَالَى وَلِرَسُولِهِ. (٨) ن، ر، ص، هـ: عَلِيُّ بْنُ الْحُسَيْنِ - رَضِيَ اللَّهُ عَنْهُ -، و: ك: عَلِيُّ بْنُ الْحُسَيْنِ - عَلَيْهِ السَّلَامُ -. (٩) أ، ب: أَهْلَ الْبَيْتِ. (١٠) م، ك: فَقَبِلَهُ.

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