Minhaj as-SunnahIbn Taimiya

As Allah Most High says:

{But man undertook it; indeed, he was exceedingly unjust and profoundly ignorant.}

[Surah al-Ahzāb: 72]

Thus, the unjust person is in error, and the ignorant person is astray—except one to whom Allah turns in mercy—as Allah Most High says:

{So that Allah may punish the hypocritical men and women and the polytheistic men and women, and turn in mercy to the believing men and women. Allah is Ever-Forgiving, Most Merciful.}

[Surah al-Ahzāb: 73] (1)

For this reason, Allah commanded us to say in our prayers:

{Guide us to the straight path—the path of those upon whom You have bestowed favor, not those who have incurred anger, nor those who have gone astray.}

[The one who has gone astray is one who does not know the truth], like the Christians; while the one who has incurred anger (2) is the erring person who knows the truth but acts contrary to it, like the Jews.

The [straight path entails knowing the truth] and acting upon it, as stated in the transmitted supplication:

“O Allah, show me the truth as truth and enable me to follow it. Show me falsehood [as falsehood and enable me to avoid it. Do not make it] unclear to me, lest I follow desire.”

In Sahih Muslim, Āishah [may Allah be pleased with her (3)] reported: “When the Prophet—peace and blessings of Allah be upon him—(4) rose at night to pray, he would say: ‘O Allah, Lord of Gabriel, Michael, and Isrāfīl, Originator of the heavens and the earth, Knower of the unseen and the witnessed, You judge among Your servants concerning that over which they differ. By Your permission, guide me to the truth concerning that over which they differ. Indeed, You guide whom You will to a straight path.’” (5) Thus, whoever departs

(1) N and M read: “and the believing women …” to the end of the verse. (2) N and M read: “upon them.” (3) “May Allah be pleased with her” is omitted from N. (4) M reads: “May Allah bless him and his family and grant them peace.” (5) The hadith appears in Muslim, 1/534 (Book of the Prayer of Travelers and Its Shortening, chapter “Supplication in the Night Prayer and When Standing for It”). It begins: “… Abū Salama ibn Abd al-Rahmān ibn Awf narrated to me, saying: I asked Āisha, Mother of the Believers, ‘With what did the Prophet of Allah—may Allah bless him and grant him peace—begin his prayer when he rose during the night?’ She replied: ‘Whenever he rose during the night, he would begin his prayer by saying: “O Allah, Lord of Gabriel …”’” to the end of the hadith.
كَمَا قَالَ تَعَالَى: {وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا} [سُورَةُ الْأَحْزَابِ: ٧٢] ، فَالظَّلُومُ غَاوٍ، وَالْجَهُولُ ضَالٌّ إِلَّا مَنْ تَابَ اللَّهُ عَلَيْهِ، كَمَا قَالَ تَعَالَى: {لِيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا} [سُورَةُ الْأَحْزَابِ: ٧٣] (١) . وَلِهَذَا أَمَرَنَا اللَّهُ أَنْ نَقُولَ فِي صَلَاتِنَا: {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} ، [فَالضَّالُّ الَّذِي لَمْ يَعْرِفِ الْحَقَّ] كَالنَّصَارَى، وَالْمَغْضُوبِ عَلَيْهِ (٢) الْغَاوِي الَّذِي يَعْرِفُ الْحَقَّ، وَيَعْمَلُ بِخِلَافِهِ كَالْيَهُودِ. وَالصِّرَاطُ [الْمُسْتَقِيمُ يَتَضَمَّنُ مَعْرِفَةَ الْحَقِّ] وَالْعَمَلَ بِهِ، كَمَا فِي الدُّعَاءِ الْمَأْثُورِ: «اللَّهُمَّ أَرِنِي الْحَقَّ حَقًّا، وَوَفِّقْنِي لِاتِّبَاعِهِ، وَأَرِنِي الْبَاطِلَ [بَاطِلًا، وَوَفِّقْنِي لِاجْتِنَابِهِ، وَلَا تَجْعَلْهُ] مُشْتَبِهًا عَلَيَّ، فَأَتَّبِعَ الْهَوَى» . وَفِي صَحِيحِ مُسْلِمٍ عَنْ عَائِشَةَ [رَضِيَ اللَّهُ عَنْهَا (٣) ] «أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (٤) كَانَ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي يَقُولُ: (اللَّهُمَّ رَبَّ جِبْرِيلَ، وَمِيكَائِيلَ، وَإِسْرَافِيلَ، فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ، إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ» ) (٥) ، فَمَنْ خَرَجَ
(١) ن، م: وَالْمُؤْمِنَاتِ. . الْآيَةَ. (٢) ن، م: عَلَيْهِمْ. (٣) رَضِيَ اللَّهُ عَنْهَا: سَاقِطَةٌ مِنْ (ن) . (٤) م: عَلَيْهِ وَآلِهِ وَسَلَّمَ. (٥) الْحَدِيثُ فِي مُسْلِمٍ ١/٥٣٤ (كِتَابُ صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا، بَابُ الدُّعَاءِ فِي صَلَاةِ اللَّيْلِ وَقِيَامِهِ) وَأَوَّلُهُ:. . حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ: بِأَيِّ شَيْءٍ كَانَ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَفْتَتِحُ صَلَاتَهُ إِذَا قَامَ مِنَ اللَّيْلِ؟ قَالَتْ: كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلَاتَهُ: " اللَّهُمَّ رَبَّ جِبْرَائِيلَ. . الْحَدِيثَ ".

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