Minhaj as-SunnahIbn Taimiya

Among the Rāfida(1) \ 98. are those who say:

“Jafar ibn Muhammad died, and the Imam after Jafar is his son Ismāʿīl.”

They denied that Ismāʿīl had died during his father’s lifetime, and said:

“He will not die until he comes to rule, for his father used to state that he was his successor and the Imam after him.”

Among the Rāfida are the Qarāmita. They claim that succession to the Prophet—may Allah bless him and grant him peace—continued by explicit designation down to Jafar(2), as the Twelvers maintain, and that Jafar(3) explicitly designated his grandson, Muhammad ibn Ismāʿīl, as Imam. They claimed that Muhammad ibn Ismāʿīl remains alive to this day—that is, until the beginning of the fourth century](4)—and that he has not died and will not die until(5) he rules the earth. They also claimed that he is the Mahdī whose advent had previously been foretold. In support of this, they cited reports transmitted from their predecessors, in which(6) they stated that the seventh Imam is their Qā'im.

They(7) are called the Seveners, just as those others are called the Twelvers. Authors(8) recorded their doctrines at an early stage, before the fourth century and before their emergence in the Maghrib(9) and Cairo, for their movement spread in the course of the

(1) The following passage summarizes the account in *Al-Maqālāt*, vol. 1. (2) (B) alone reads: “to Abū Jafar.” (3) (A) and (B) read: “and that Abū Jafar…” (4) The passage between square brackets appears in (A), (B), (R), and (H), but is absent from the remaining manuscripts. *Al-Maqālāt* reads: “alive to this day; he has not died and will not die.” (5) (N) and (M) read: “alive; he has not died to this day and will not die until…”; (S) reads: “alive until the day of…” (6) The words “in which” are absent from (A) and (B). (7) The passage beginning with *wa-hā’ulā’i* (“They”) is an addition by Ibn Taymiyya. (8) (N) and (M) read: “the author.” (9) (A) and (B) read: “in the West.”
وَمِنَ الرَّافِضَةِ (١) \ ٩٨. مَنْ يَقُولُ: إِنَّ جَعْفَرَ بْنَ مُحَمَّدٍ مَاتَ، وَإِنَّ الْإِمَامَ بَعْدَ جَعْفَرٍ ابْنُهُ إِسْمَاعِيلُ، وَأَنْكَرُوا أَنْ يَكُونَ إِسْمَاعِيلُ مَاتَ فِي حَيَاةِ أَبِيهِ، وَقَالُوا: لَا يَمُوتُ حَتَّى يَمْلِكَ ; لِأَنَّ أَبَاهُ قَدْ كَانَ يُخْبِرُ أَنَّهُ وَصِيُّهُ وَالْإِمَامُ بَعْدَهُ. وَمِنَ الرَّافِضَةِ الْقَرَامِطَةُ: يَزْعُمُونَ أَنَّ خِلَافَةَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اتَّصَلَتْ بِالنَّصِّ إِلَى جَعْفَرٍ (٢) .، كَمَا يَقُولُهُ الِاثْنَا عَشْرِيَّةَ، وَأَنَّ جَعْفَرًا (٣) . نَصَّ عَلَى إِمَامَةِ ابْنِ ابْنِهِ مُحَمَّدِ بْنِ إِسْمَاعِيلَ، وَزَعَمُوا أَنَّ مُحَمَّدَ بْنَ إِسْمَاعِيلَ حَيٌّ إِلَى الْيَوْمِ - يَعْنِي إِلَى أَوَائِلِ الْمِائَةِ الرَّابِعَةِ] (٤) . لَمْ يَمُتْ وَلَا يَمُوتُ حَتَّى (٥) . يَمْلِكَ الْأَرْضَ، وَأَنَّهُ هُوَ الْمَهْدِيُّ الَّذِي تَقَدَّمَتِ الْبِشَارَةُ بِهِ. وَاحْتَجُّوا فِي ذَلِكَ بِأَخْبَارٍ رَوَوْهَا عَنْ أَسْلَافِهِمْ، يُخْبِرُونَ فِيهَا (٦) . أَنَّ سَابِعَ الْأَئِمَّةِ قَائِمُهُمْ. وَهَؤُلَاءِ (٧) . يُقَالُ لَهُمْ: السَّبَعِيَّةُ كَمَا يُقَالُ لِأُولَئِكَ: الِاثْنَا عَشْرِيَّةَ وَهَؤُلَاءِ ذَكَرَ الْمُصَنِّفُونَ (٨) . مَقَالَاتَهُمْ فِي أَوَائِلِ الْأَمْرِ قَبْلَ الْمِائَةِ الرَّابِعَةِ، قَبْلَ ظُهُورِهِمْ بِالْمَغْرِبِ (٩) . وَالْقَاهِرَةِ، فَإِنَّ هَؤُلَاءِ انْتَشَرَ مِنْ أَمْرِهِمْ فِي أَثْنَاءِ الْمِائَةِ
(١) الْكَلَامُ التَّالِي تَلْخِيصٌ لِمَا فِي " الْمَقَالَاتِ " ١ (٢) ب فَقَطْ: إِلَى أَبِي جَعْفَرٍ (٣) أ، ب: وَأَنَّ أَبَا جَعْفَرٍ (٤) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (أ) ، (ب) ، (ر) ، (هـ) وَسَقَطَ مِنْ بَاقِي النُّسَخِ، وَفِي " الْمَقَالَاتِ " حَيٌّ إِلَى الْيَوْمِ، لَمْ يَمُتْ وَلَا يَمُوتُ (٥) ن، م: حَيٌّ لَمْ يَمُتْ إِلَى الْيَوْمِ وَلَا يَمُوتُ حَتَّى، ص: حَيٌّ إِلَى يَوْمِ (٦) فِيهَا: سَاقِطَةٌ مِنْ (أ) ، (ب) (٧) الْكَلَامُ ابْتِدَاءً مِنْ كَلِمَةِ وَهَؤُلَاءِ إِضَافَةٌ مِنِ ابْنِ تَيْمِيَّةَ (٨) ن، م: الْمُصَنَّفُ (٩) أ، ب: بِالْغَرْبِ

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