Minhaj as-SunnahIbn Taimiya

But this is the way of the Rāfida: they invariably oppose Allah’s God-fearing allies—the earliest and foremost of the Emigrants and Helpers and those who followed them with excellence—while taking the disbelievers and hypocrites as allies. Indeed, the most hypocritical of those who profess affiliation with Islam are (1) the heretical esoteric Ismailis. Thus, whoever cites their statements in support (2) of his position, despite what has already been mentioned of his attacks on the statements (3) of the Muslim imams, is among those who show the greatest allegiance to the hypocrites and the greatest hostility toward the believers.

It is astonishing that this author (4), the [vile] (5) Rāfidi liar and fabricator, levels monstrous allegations against Abū Bakr, Umar, Uthmān, all the earliest and foremost (6), the Followers, and the rest of the Muslim imams—men of knowledge and religion—allegations that he and his brethren fabricate against them (7). Yet when he comes to someone well known among the Muslims for his opposition—N, M: “his opposing Allah and His Messenger”; W: “his opposition to Allah and to His Messenger”—to Allah and His Messenger, he says (8), “Our greatest shaykh said,” and says (9), “May Allah sanctify his soul,” even though he testifies that this man and others like him are disbelievers, and even though his sect curses the best (10) of the believers from the earlier and later generations.

(1) “They” is omitted from (A), (B), and (M). (2) (A) and (B) read: “in support of.” (3) (N) and (M) read: “the statement of.” (4) “The author” is omitted from (W). (5) “Vile” is omitted from (A), (B), (N), and (M). (6) “The earliest” is omitted from (A), (B), (S), (W), and (H). (7) “Against them” is omitted from (N) and (M). (8) (A) and (B) read: “he says of him.” (9) “And says” is omitted from (N) and (M). (10) (A) and (B) read: “and despite his cursing a group of the best.”
وَلَكِنَّ هَذَا حَالُ الرَّافِضَةِ: دَائِمًا يُعَادُونَ أَوْلِيَاءَ اللَّهِ الْمُتَّقِينَ، مِنَ السَّابِقِينَ الْأَوَّلِينَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ، وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ وَيُوَالُونَ الْكُفَّارَ وَالْمُنَافِقِينَ. فَإِنَّ أَعْظَمَ النَّاسِ نِفَاقًا فِي الْمُنْتَسِبِينَ إِلَى الْإِسْلَامِ هُمُ (١) . الْمَلَاحِدَةُ الْبَاطِنِيَّةُ الْإِسْمَاعِيلِيَّةُ، فَمَنِ احْتَجَّ بِأَقْوَالِهِمْ فِي نُصْرَةِ (٢) . قَوْلِهِ، مَعَ مَا تَقَدَّمَ مِنْ طَعْنِهِ عَلَى أَقْوَالِ (٣) . أَئِمَّةِ الْمُسْلِمِينَ كَانَ مِنْ أَعْظَمِ النَّاسِ مُوَالَاةً لِأَهْلِ النِّفَاقِ، وَمُعَادَاةً لِأَهْلِ الْإِيمَانِ. وَمِنَ الْعَجَبِ أَنَّ هَذَا الْمُصَنِّفَ (٤) . الرَّافِضِيَّ [الْخَبِيثَ] (٥) . الْكَذَّابَ الْمُفْتَرِيَ يَذْكُرُ أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَسَائِرَ السَّابِقِينَ الْأَوَّلِينَ (٦) . وَالتَّابِعِينَ وَسَائِرَ أَئِمَّةِ الْمُسْلِمِينَ مِنْ أَهْلِ الْعِلْمِ وَالدِّينِ بِالْعَظَائِمِ الَّتِي يَفْتَرِيهَا عَلَيْهِمْ (٧) . هُوَ وَإِخْوَانُهُ، وَيَجِيءُ إِلَى مَنْ قَدِ اشْتُهِرَ عِنْدَ الْمُسْلِمِينَ بِمُحَادَّتِهِ ن، م: مُحَادَّتِهِ اللَّهَ وَرَسُولَهُ، و: مُحَادَّتِهِ لِلَّهِ وَلِرَسُولِهِ. لِلَّهِ وَرَسُولِهِ، فَيَقُولُ (٨) .: " قَالَ شَيْخُنَا الْأَعْظَمُ " وَيَقُولُ (٩) .: " قَدَّسَ اللَّهُ رَوْحَهُ " ، مَعَ شَهَادَتِهِ بِالْكُفْرِ عَلَيْهِ وَعَلَى أَمْثَالِهِ، وَمَعَ لَعْنَةِ طَائِفَتِهِ لِخِيَارِ (١٠) . الْمُؤْمِنِينَ مِنَ الْأَوَّلِينَ وَالْآخَرِينَ.
(١) هُمْ: سَاقِطَةٌ مِنْ (أ) ، (ب) ، (م) (٢) أ، ب: فِي نَصْرِ (٣) ن، م: قَوْلِ (٤) الْمُصَنِّفَ: سَاقِطَةٌ مِنْ (و) (٥) الْخَبِيثَ: سَاقِطَةٌ مِنْ (أ) ، (ب) ، (ن) ، (م) (٦) الْأَوَّلِينَ: سَاقِطَةٌ مِنْ (أ) ، (ب) ، (ص) ، (و) ، (هـ) (٧) عَلَيْهِمْ: سَاقِطَةٌ مِنْ (ن) ، (م) (٨) أ، ب: يَقُولُ عَنْهُ (٩) وَيَقُولُ: سَاقِطَةٌ مِنْ (ن) ، (م) (١٠) أ، ب: وَمَعَ لَعْنِهِ طَائِفَةَ خِيَارِ

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