Minhaj as-SunnahIbn Taimiya

whether he was married or unmarried, and whether he committed the act with his own male slave or with someone else. For in their view, both the active and passive participants are to be put to death.

This is recorded in the Sunan collections from the Prophet—may Allah bless him and grant him peace—who said:

“Kill the one who does it and the one to whom it is done.”

It was narrated by Abū Dāwūd and others (1).

This is also Ahmad’s position according to the report explicitly transmitted from him (2), and it is one of the two positions of al-Shāfiī. How, then, could someone whose school holds this act to be graver than unlawful sexual intercourse be reported to have permitted it? Nor did any of the other scholars (3) permit it; rather, they unanimously agree that it is forbidden. There are, however, many acts whose prohibition they (4) agree upon while differing over whether the prescribed penalty should be imposed upon the perpetrator, or whether he should instead receive a discretionary punishment short of that penalty—as in the case of a man who has intercourse with his slave woman who is his daughter through nursing.

As for his statement:

“and permitting entertainments such as chess and singing,”

it may be answered: The majority of scholars (5) hold that chess is forbidden. It has been authentically reported from

(1) The hadith narrated from Ibn Abbās—may Allah be pleased with them both—is found in *Sunan Abī Dāwūd*, 4/220–221 (Book of Prescribed Punishments, chapter “Concerning One Who Commits the Act of the People of Lot”). Its wording there is: The Messenger of Allah—may Allah bless him and grant him peace—said: “Whoever you find committing the act of the people of Lot, kill the one who commits it and the one to whom it is done.” The hadith also appears in *Sunan al-Tirmidhī*, 3–9 (Book of Prescribed Punishments, chapter “What Has Been Reported Concerning the Prescribed Punishment for the Sodomite”); *Sunan Ibn Mājah*, 2/856 (Book of Prescribed Punishments, chapter “One Who Commits the Act of the People of Lot”); and *al-Musnad* (al-Maārif ed.), 4/258–259. Shaykh Ahmad Shākir—may Allah have mercy on him—said: “Its chain of transmission is sound.” (2) (A), (B), (N), (M), (R), and (H) read: “al-mansūra,” which is a textual corruption. (W) reads: “This is Ahmad’s position according to the explicitly stated one of the two reports transmitted from him.” (3) (A) and (B) read: “Likewise, none of the other scholars permitted it.” (4) (A) and (B) read: “are in agreement.” (5) (N), (M), and (W) read: “The position of the majority of them.”
مُحْصَنًا كَانَ أَوْ غَيْرَ مُحْصَنٍ، سَوَاءً تَلَوَّطَ بِمَمْلُوكِهِ أَوْ غَيْرِ مَمْلُوكِهِ، فَإِنَّهُ يُقْتَلُ عِنْدَهُمُ الْفَاعِلُ وَالْمَفْعُولُ بِهِ. كَمَا فِي السُّنَنِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ» " . رَوَاهُ أَبُو دَاوُدَ وَغَيْرُهُ (١) . . وَهَذَا مَذْهَبُ أَحْمَدَ فِي الرِّوَايَةِ الْمَنْصُوصَةِ عَنْهُ (٢) .، وَهُوَ أَحَدُ قَوْلَيِ الشَّافِعِيِّ. فَمَنْ يَكُنْ مَذْهَبُهُ أَنَّ هَذَا أَشَدُّ مِنَ الزِّنَا، كَيْفَ يُحْكَى عَنْهُ أَنَّهُ أَبَاحَ ذَلِكَ. وَكَذَلِكَ لَمْ يُبِحْهُ غَيْرُهُ مِنَ الْعُلَمَاءِ (٣) بَلْ هُمْ مُتَّفِقُونَ عَلَى تَحْرِيمِ ذَلِكَ. وَلَكِنَّ كَثِيرًا مِنَ الْأَشْيَاءِ يَتَّفِقُونَ (٤) . عَلَى تَحْرِيمِهَا، وَيَتَنَازَعُونَ فِي إِقَامَةِ الْحَدِّ عَلَى فَاعِلِهَا: هَلْ يُحَدُّ أَوْ يُعَزَّرُ بِمَا دُونَ الْحَدِّ كَمَا لَوْ وَطِئَ أَمَتَهُ الَّتِي هِيَ ابْنَتُهُ مِنَ الرَّضَاعَةِ. وَأَمَّا قَوْلُهُ: " وَإِبَاحَةِ الْمَلَاهِي كَالشَّطْرَنْجِ وَالْغِنَاءِ " . فَيُقَالُ: مَذْهَبُ جُمْهُورِ الْعُلَمَاءِ (٥) . أَنَّ الشَّطْرَنْجَ حَرَامٌ. وَقَدْ ثَبَتَ عَنْ
(١) الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: سُنَنِ أَبِي دَاوُدَ: ٤/٢٢٠ - ٢٢١ (كِتَابُ الْحُدُودِ، بَابُ فِيمَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ) ، وَنَصُّهُ فِيهِ: قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ. وَجَاءَ الْحَدِيثُ أَيْضًا فِي: سُنَنِ التِّرْمِذِيِّ ٣ - ٩ (كِتَابُ الْحُدُودِ، بَابُ مَا جَاءَ فِي حَدِّ اللُّوطِيِّ) ، سُنَنِ ابْنِ مَاجَهْ ٢/٨٥٦ (كِتَابُ الْحُدُودِ، بَابُ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ٤/٢٥٨ - ٢٥٩. وَقَالَ الشَّيْخُ أَحْمَد شَاكِر رَحِمَهُ اللَّهُ: إِسْنَادُهُ صَحِيحٌ (٢) أ، ب، ن، م، ر، هـ: الْمَنْصُورَةِ وَهُوَ تَحْرِيفٌ، وَفِي (و) : مَذْهَبُ أَحْمَدَ فِي الْمَنْصُوصِ مِنَ الرِّوَايَتَيْنِ عَنْهُ (٣) أ، ب: وَكَذَلِكَ غَيْرُهُ مِنَ الْعُلَمَاءِ لَمْ يُبِحْهُ أَحَدٌ مِنْهُمْ. (٤) أ، ب: مُتَّفِقُونَ (٥) ن، م، و: مَذْهَبُ جُمْهُورِهِمْ

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