Minhaj as-SunnahIbn Taimiya

even though he could not possibly reach her until many years later. Indeed, even if the ruler imprisoned and shackled him from the moment the marriage contract was concluded, placing guards over him for fifty years (1), and he then reached the woman’s country (2) and saw a great many of her children (3), their children (4), and several further generations, they would all be attributed to that man, who had never had intercourse with this woman—or with any other woman whatsoever. They also permitted nabīdh (a fermented drink), although it shares wine’s (5) intoxicating effect; performing ablution with it; praying while clad in dogskin; and praying upon dried excrement (6).

A jurist once demonstrated to a king, in whose presence were some Hanafi jurists (7), the manner of a Hanafi’s prayer (8). He entered a wrongfully appropriated house, performed ablution with nabīdh, pronounced the opening takbīr, and recited in Persian (9) [without forming an intention, reciting nothing in Persian except:

“Both of deepest green.”
[Surah al-Rahmān: 64]] (10), and then lowered

(1) (N) and (M): “five years”; (W): “five years.” (2) (A), (B), and (S): “countries.” (3) (A), (B), and (S): “from among her offspring.” (4) (A), (S), and (W): “and the children of their children.” (5) (N) and (M): “with wine.” (6) (K): “and prostrating upon excrement.” (7) (A), (B), and (S): “the jurists.” (8) (A), (B), and (S): “the Hanafis.” (9) (K): “and pronounced the takbīr in Persian.” (10) The passage between square brackets is absent from (N) and (M).
مَعَ أَنَّهُ لَا يُمْكِنُهُ الْوُصُولُ إِلَيْهَا إِلَّا بَعْدَ سِنِينَ مُتَعَدِّدَةٍ، بَلْ لَوْ حَبَسَهُ السُّلْطَانُ مِنْ حِينِ الْعَقْدِ وَقَيَّدَهُ، وَجَعَلَ عَلَيْهِ حَفَظَةً مُدَّةَ خَمْسِينَ سَنَةً (١) ، ثُمَّ وَصَلَ إِلَى بَلَدِ (٢) الْمَرْأَةِ فَرَأَى جَمَاعَةً كَثِيرَةً مِنْ أَوْلَادِهَا (٣) وَأَوْلَادِ أَوْلَادِهَا (٤) إِلَى عِدَّةِ بُطُونٍ، الْتَحَقُوا كُلُّهُمْ بِالرَّجُلِ الَّذِي لَمْ يَقْرَبْ هَذِهِ الْمَرْأَةَ وَلَا غَيْرَهَا أَلْبَتَّةَ. وَإِبَاحَةِ النَّبِيذِ مَعَ مُشَارَكَتِهِ الْخَمْرَ (٥) فِي الْإِسْكَارِ وَالْوُضُوءِ بِهِ، وَالصَّلَاةِ فِي جِلْدِ الْكَلْبِ، وَعَلَى الْعَذِرَةِ (٦) الْيَابِسَةِ. وَحَكَى بَعْضُ الْفُقَهَاءِ لِبَعْضِ الْمُلُوكِ، وَعِنْدَهُ بَعْضُ فُقَهَاءِ (٧) الْحَنَفِيَّةِ، صِفَةَ صَلَاةِ الْحَنَفِيِّ (٨) ، فَدَخَلَ دَارًا مَغْصُوبَةً وَتَوَضَّأَ بِالنَّبِيذِ، وَكَبَّرَ وَقَرَأَ بِالْفَارِسِيَّةِ (٩) [مِنْ غَيْرِ نِيَّةٍ، وَقَرَأَ: {مُدْهَامَّتَانِ} [سُورَةُ الرَّحْمَنِ: ٦٤] لَا غَيْرَ بِالْفَارِسِيَّةِ] (١٠) ثُمَّ طَأْطَأَ
(١) ن، م: خَمْسِ سِنِينَ، و: خَمْسَةِ سِنِينَ. (٢) أ، ب، ص: بِلَادِ. (٣) أ، ب، ص: مِنْ وَلَدِهَا. (٤) أ، ص، و: وَأَوْلَادِ أَوْلَادِهِمْ. (٥) ن، م: لِلْخَمْرِ. (٦) ك: وَالسُّجُودِ عَلَى الْعَذِرَةِ. (٧) أ، ب، ص: الْفُقَهَاءِ. (٨) أ، ب، ص: الْحَنَفِيَّةِ. (٩) ك: وَكَبَّرَ بِالْفَارِسِيَّةِ. (١٠) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) .

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