Minhaj as-SunnahIbn Taimiya

His statement—peace and blessings be upon him—(1) was cited above:

“Whoever has a governor appointed over him and sees him committing an act of disobedience to Allah should detest whatever disobedience to Allah he commits, but must never withdraw his hand from obedience.” (2)

This prohibits rebelling against the ruler, even if he commits disobedience.

The hadith of Ubāda was also cited above:

“We pledged allegiance to the Messenger of Allah—peace and blessings be upon him—to hear and obey, whether willing or reluctant, in hardship and ease, even when others were favored over us, and not to contest authority with those to whom it belonged.” He added (3): “Unless you see manifest disbelief for which you have clear proof from Allah.”

Another narration states: “And to speak—or stand up—for the truth wherever we might be, fearing no reproach from any critic for Allah’s sake.” (4)

This is

(1) “May Allah bless him and grant him peace” is an addition in (A) and (B). (2) This hadith appeared previously at 1/116. It begins: “The best of your rulers are those whom you love.” (3) “He said” is absent from (N), (M), and (W). (4) This hadith appeared previously at 1/118, where the second narration was also cited. As for the narration containing the words, “unless you see manifest disbelief for which you have proof from Allah,” it is narrated from Ubāda ibn al-Sāmit—may Allah be pleased with him—in *Sahīh al-Bukhārī*, 9/47 (Book of Tribulations, Chapter: The Prophet’s Statement—may Allah bless him and grant him peace—“After me, you will see matters of which you disapprove”); *Sahīh Muslim*, 3/1470–1471 (Book of Government, Chapter: The Obligation to Obey Rulers in Matters Not Involving Disobedience); and *al-Musnad* (al-Halabī ed.), 5/314.
وَتَقَدَّمَ قَوْلُهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (١) " «مَنْ وَلِيَ عَلَيْهِ وَالٍ فَرَآهُ يَأْتِي شَيْئًا مِنْ مَعْصِيَةِ اللَّهِ فَلْيَكْرَهْ مَا يَأْتِي مِنْ مَعْصِيَةِ اللَّهِ، وَلَا يَنْزِعَنَّ يَدًا عَنْ طَاعَةٍ» " . (٢) وَهَذَا نَهْيٌ عَنِ الْخُرُوجِ عَنِ السُّلْطَانِ وَإِنْ عَصَى. وَتَقَدَّمَ حَدِيثُ عُبَادَةَ: «بَايَعْنَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى السَّمْعِ وَالطَّاعَةِ فِي مَنْشَطِنَا وَمَكْرَهِنَا وَعُسْرِنَا وَيُسْرِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ» ، قَالَ (٣) : «إِلَّا أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بِرِهَانٌ» " وَفِي رِوَايَةٍ: «وَأَنْ نَقُولَ - أَوْ نَقُومَ - بِالْحَقِّ حَيْثُ مَا كُنَّا، لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ» (٤) " . فَهَذَا
(١) صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: زِيَادَةٌ فِي (أ) ، (ب) . (٢) مَضَى هَذَا الْحَدِيثُ مِنْ قَبْلُ ١/١١٦، وَأَوَّلُهُ: خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ. (٣) قَالَ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) . (٤) مَضَى هَذَا الْحَدِيثُ مِنْ قَبْلُ ١/١١٨، وَجَاءَتْ فِيهِ الرِّوَايَةُ الثَّانِيَةُ، وَأَمَّا الرِّوَايَةُ الَّتِي فِيهَا: إِلَّا أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بِرِهَانٌ. فَهِيَ عَنْ عُبَادَةَ بْنِ الصَّامِتِ - رَضِيَ اللَّهُ عَنْهُ - فِي الْبُخَارِيِّ ٩/٤٧ (كِتَابُ الْفِتَنِ، بَابُ قَوْلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: سَتَرَوْنَ بَعْدِي أُمُورًا تُنْكِرُونَهَا) ، مُسْلِمٍ ٣/١٤٧٠ - ١٤٧١ (كِتَابُ الْإِمَارَةِ، بَابُ وُجُوبِ طَاعَةِ الْأُمَرَاءِ فِي غَيْرِ مَعْصِيَةٍ) ، الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٥/٣١٤

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