Minhaj as-SunnahIbn Taimiya

In the Sahih (1) of Muslim, Umm al-Husayn related that she “heard the Prophet—may Allah bless him and grant him peace—at Minā or Arafat during the Farewell Pilgrimage say:

‘If a mutilated black slave (2) is appointed to govern you and leads you according to Allah’s Book, then hear and obey.’” (3)

Al-Bukhārī related from Anas ibn Mālik (4), who said: The Messenger—may Allah bless him and grant him peace—said:

“Hear and obey, even if an Abyssinian slave whose head resembles a raisin is appointed to govern you.” (5)

It is related in the two Sahih collections that Ibn Umar said: The Messenger of Allah—may Allah bless him and grant him peace—said:

“This authority shall remain among Quraysh so long as two people remain.” (6)

(1) “Sahih” is omitted from (N) and (M). (2) (A) and (B) read: “Even if a black man is appointed over you.” (3) The hadith, with variations in wording, is narrated from Umm al-Husayn—may Allah be pleased with her—in Muslim, 2:944, Book of Hajj, chapter “The Recommendation to Stone Jamrat al-Aqabah on the Day of Sacrifice While Mounted”; and 3:1468, Book of Government, chapter “The Obligation to Obey Rulers in Matters Not Involving Disobedience.” In the latter passage, the hadith begins: “If a mutilated slave is appointed over you—I think she said, ‘black’—…” It is also found in Sunan al-Tirmidhī, 3:125, Book of Jihad, chapter “Reports Concerning Obedience to the Imam”; Sunan Ibn Mājah, 2:955, Book of Jihad, chapter “Obedience to the Imam”; and al-Musnad, al-Halabī ed., 4:70; 5:381; 6:402–403. (4) “Ibn Mālik” is omitted from (N) and (M). (5) The hadith is narrated from Anas ibn Mālik—may Allah be pleased with him—in Sahih al-Bukhārī, 1:136, Book of the Call to Prayer, chapter “A Slave or Freedman Leading the Prayer”; 9:62, Book of Rulings, chapter “Hearing and Obeying the Imam So Long as No Sin Is Involved”; Sunan Ibn Mājah, 2:955, Book of Jihad, chapter “Obedience to the Imam”; and al-Musnad, al-Halabī ed., 3:114, 171. (6) The hadith with this wording is narrated from Ibn Umar—may Allah be pleased with them both—in Muslim, 3:1452, Book of Government, chapter “The People Follow Quraysh…”; and al-Musnad, al-Ma'ārif ed., 7:35.
وَفِي صَحِيحِ (١) مُسْلِمٍ عَنْ أُمِّ الْحُصَيْنِ: أَنَّهَا «سَمِعَتِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِمِنًى أَوْ بِعَرَفَاتٍ فِي حَجَّةِ الْوَدَاعِ يَقُولُ: " لَوِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ أَسْوَدُ (٢) مُجَدَّعٌ يَقُودُكُمْ بِكِتَابِ اللَّهِ فَاسْمَعُوا وَأَطِيعُوا» " . (٣) وَرَوَى الْبُخَارِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ (٤) قَالَ: قَالَ رَسُولُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «اسْمَعُوا وَأَطِيعُوا وَإِنِ اسْتُعْمِلَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ كَأَنَّ رَأْسَهُ زَبِيبَةٌ» " (٥) . وَفِي الصَّحِيحَيْنِ عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «لَا يَزَالُ هَذَا الْأَمْرُ فِي قُرَيْشٍ مَا بَقِيَ مِنَ النَّاسِ اثْنَانِ» " . (٦)
(١) صَحِيحِ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٢) أ، ب: وَلَوِ اسْتُعْمِلَ عَلَيْكُمْ أَسْوَدُ. (٣) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ، عَنْ أُمِّ الْحُصَيْنِ - رَضِيَ اللَّهُ عَنْهَا - فِي مُسْلِمٍ ٢ - ٩٤٤ كِتَابُ الْحَجِّ، بَابُ اسْتِحْبَابِ رَمْيِ جَمْرَةِ الْعَقَبَةِ يَوْمَ النَّحْرِ رَاكِبًا، ٣ - ١٤٦٨ كِتَابُ الْإِمَارَةِ، بَابُ وُجُوبِ طَاعَةِ الْأُمَرَاءِ فِي غَيْرِ مَعْصِيَةٍ. وَأَوَّلُ الْحَدِيثِ فِي هَذَا الْمَوْضِعِ: إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ مُجَدَّعٌ ـ حَسِبْتُهَا قَالَتْ: أَسْوَدُ ـ. الْحَدِيثَ، وَهُوَ فِي سُنَنِ التِّرْمِذِيِّ ٣ - ١٢٥ كِتَابُ الْجِهَادِ بَابُ مَا جَاءَ فِي طَاعَةِ الْإِمَامِ، سُنَنِ ابْنِ مَاجَهْ ٢ - ٩٥٥ كِتَابُ الْجِهَادِ بَابُ طَاعَةِ الْإِمَامِ، الْمُسْنَدِ ط الْحَلَبِيِّ، ٤/٧٠، ٥/٣٨١، ٦/٤٠٢، ٤٠٣. (٤) بْنِ مَالِكٍ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٥) الْحَدِيثُ عَنْ أَنَسِ بْنِ مَالِكٍ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ١ - ١٣٦ كِتَابُ الْأَذَانِ، بَابُ إِمَامَةِ الْعَبْدِ وَالْمَوْلَى، ٩ - ٦٢ كِتَابُ الْأَحْكَامِ، بَابُ السَّمْعِ وَالطَّاعَةِ لِلْإِمَامِ مَا لَمْ تَكُنْ مَعْصِيَةٌ، سُنَنِ ابْنِ مَاجَهْ، ٢ - ٩٥٥ كِتَابُ الْجِهَادِ بَابُ طَاعَةِ الْإِمَامِ، الْمُسْنَدِ ط الْحَلَبِيِّ ٣ - ١١٤، ١٧١. (٦) الْحَدِيثُ بِهَذَا اللَّفْظِ عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فِي: مُسْلِمٍ ٣ - ١٤٥٢ كِتَابُ الْإِمَارَةِ بَابُ النَّاسِ تَبَعٌ لِقُرَيْشٍ. . . الْمُسْنَدِ ط الْمَعَارِفِ ٧ - ٣٥.

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