Minhaj as-SunnahIbn Taimiya

the other acted with him, (1) so while they were in agreement, each of them would be incapable of doing anything independently (2).

If each of them, while they were in agreement, was incapable of doing anything independently, he would also be incapable when alone (3). Whoever, when alone (4), is incapable of doing anything would likewise be incapable when acting together with another.

When people collaborate, each of them (5) must perform some action independently of the other in the course of their collaboration. For when one of them is able to act, he performs his movement independently of the other. Likewise, he can (6), when alone, produce an effect without the other (7). It is therefore impossible for two beings, each incapable when alone, to act in agreement—whether in the case of creatures or of a creator—and regardless of whether their agreement is necessary or possible.

[Even if it were assumed that two created beings are capable only when together, that would be because there is a third being besides them (8) who grants them power when they come together. Here, however, it is impossible for the eternal Creator, who is necessarily existent in Himself, to have anyone above Him who makes Him capable. It is therefore impossible for anyone to be above the two of them and grant them power when together but not when apart, since everything besides them is created (9) and thus cannot make the Creator capable] (10).

(1) Manuscripts (A) and (B): “except through the action of the other.” (2) Manuscript (N): “an independent thing.” (3) Manuscript (ʿ): “of performing it alone.” (4) Manuscript (ʿ): “of acting independently.” (5) Manuscript (N): “the collaborators—each of the two of them.” (6) The phrase “Likewise, he can” is omitted from manuscripts (A), (B), and (ʿ). (7) Manuscript (ʿ): “that they produce an effect independently of the other”; this is a textual corruption. (8) Manuscript (ʿ) has the fuller wording: “because there is a third besides them”; manuscript (A) omits the pronoun, with the same meaning. (9) Manuscript (A): “Everything besides Him is created”; manuscript (B): “Everything besides the two of them is created.” (10) The passage enclosed in square brackets is omitted from manuscript (N).
أَنْ يَفْعَلَ الْآخَرُ مَعَهُ، (١) فَيَكُونُ كُلٌّ مِنْهُمَا عِنْدَ الِاتِّفَاقِ عَاجِزًا عَنْ فِعْلِ شَيْءٍ يَسْتَقِلُّ بِهِ (٢) . وَإِذَا كَانَ كُلٌّ مِنْهُمَا عِنْدَ الِاتِّفَاقِ عَاجِزًا عَنْ فِعْلِ شَيْءٍ يَسْتَقِلُّ بِهِ كَانَ عَاجِزًا عِنْدَ الِانْفِرَادِ (٣) ، وَمَنْ كَانَ عَاجِزًا عِنْدَ الِانْفِرَادِ (٤) عَنْ كُلِّ شَيْءٍ، كَانَ عَاجِزًا أَيْضًا عِنْدَ الِاجْتِمَاعِ. وَالنَّاسُ الْمُتَشَارِكُونَ كُلٌّ مِنْهُمْ (٥) لَا بُدَّ أَنْ يَنْفَرِدَ عَنِ الْآخَرِ بِفِعْلٍ حَالَ الِاشْتِرَاكِ، فَإِنَّ الْحَرَكَةَ الَّتِي يَفْعَلُهَا أَحَدُهُمَا يَسْتَقِلُّ بِهَا دُونَ الْآخَرِ حَالَ تَمَكُّنِهِ، وَكَذَلِكَ يُمْكِنُهُ (٦) حَالَ الِانْفِرَادِ أَنْ يُؤَثِّرَ أَثَرًا دُونَ الْآخَرِ (٧) فَيَمْتَنِعُ اتِّفَاقُ اثْنَيْنِ كُلٌّ مِنْهُمَا عَاجِزٌ عِنْدَ الِانْفِرَادِ فِي مَخْلُوقٍ أَوْ خَالِقٍ سَوَاءٌ كَانَ الِاتِّفَاقُ لَازِمًا أَوْ مُمْكِنًا. [وَإِنْ قُدِّرَ فِي الْمَخْلُوقَيْنِ أَنَّهُمَا لَا يَكُونَانِ قَادِرَيْنِ إِلَّا عِنْدَ الِاجْتِمَاعِ فَذَلِكَ ; لِأَنَّ هُنَاكَ ثَالِثًا غَيْرَهُمَا (٨) يَجْعَلُ لَهُمَا قُوَّةً عِنْدَ الِاجْتِمَاعِ، وَهُنَا يَمْتَنِعُ أَنْ يَكُونَ لِلْخَالِقِ الْقَدِيمِ الْوَاجِبِ بِنَفْسِهِ فَوْقَهُ مَنْ يَجْعَلُهُ قَادِرًا، فَيَمْتَنِعُ أَنْ يَكُونَ فَوْقَهُمَا مَنْ يَجْعَلُ لَهُمَا قُوَّةً عِنْدَ الِاجْتِمَاعِ دُونَ الِانْفِرَادِ، إِذْ كُلُّ مَا سِوَاهُمَا مَخْلُوقٌ (٩) ، فَيَمْتَنِعُ أَنْ يَجْعَلَ الْخَالِقَ قَادِرًا.] (١٠) .
(١) أ، ب: إِلَّا بِفِعْلِ الْآخَرِ. (٢) ن: شَيْءٌ مُسْتَقِلٌّ. (٣) ع: عَنِ الِانْفِرَادِ بِهِ. (٤) ع: عَنِ الِانْفِرَادِ. (٥) ن: الْمُشَارِكُونَ كُلٌّ مِنْهُمَا. (٦) عِبَارَةُ " وَكَذَلِكَ يُمْكِنُهُ "، سَاقِطَةٌ مِنْ (أ) ، (ب) ، (ع) . (٧) ع: أَنْ يُؤَثِّرُوا دُونَ الْآخَرِ، وَهُوَ تَحْرِيفٌ. (٨) ع: لِأَنَّهُ هُنَاكَ ثَالِثٌ غَيْرُهُمَا، أ: لِأَنَّ هُنَاكَ ثَالِثٌ غَيْرُهُمَا. (٩) أ: وَإِنَّ كُلَّ مَا سِوَاهُ مَخْلُوقٌ، ب: وَأَنَّ كُلَّ مَا سِوَاهُمَا مَخْلُوقٌ. (١٠) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) .

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