Minhaj as-SunnahIbn Taimiya

finds good, let him praise Allah; and whoever finds otherwise, let him blame none but himself.’”) (1).

And He—Most High—has said (2):

“Whatever good befalls you is from Allah, and whatever evil befalls you is from yourself.”

[Surah al-Nisā’: 79]

That is, whatever blessings you love—such as victory and provision—befall you, Allah has bestowed them upon you; but whatever afflictions (3) you dislike befall you, they are due to your sins and misdeeds. Here (4), “good things” and “bad things” mean blessings and calamities, as He, Most High, says:

“We tested them with good things and bad things.”

[Surah al-A‘rāf: 68]

Likewise, He [Most High] (5) says:

“If good befalls you, it grieves them; but if a calamity befalls you, they say, ‘We took our precautions beforehand.’”

[Surah al-Tawba: 50]

And He, Most High, says:

“If good touches you, it grieves them; but if evil befalls you, they rejoice at it.”

[Surah Āl ‘Imrān: 120]

Similar to this is His [Most High] (6) saying:

“When We let people taste mercy, they rejoice in it; but when evil befalls them because of what their own hands have sent forth, they immediately despair.”

[Surah al-Rūm: 36]

Thus He informs us that whatever good He causes to befall people is mercy from Him, through which He shows kindness to

(1) The hadith narrated from Abū Dharr—may Allah be pleased with him—is found in Muslim, 4/1994 (*Kitāb al-Birr wa’l-Sila wa’l-Ādāb* [Book of Righteousness, Maintaining Ties, and Manners], chapter on the prohibition of injustice); *Sunan al-Tirmidhī*, 4/67–68 (*Kitāb Sifat al-Qiyāma* [Book of the Description of the Resurrection], chapter 15, hadith no. 2613: “Hannād narrated to us: Abū al-Ahwas informed us”); *Sunan Ibn Mājah*, 2/1422 (*Kitāb al-Zuhd* [Book of Asceticism], chapter on the mention of repentance); and *al-Musnad* (al-Halabī ed.), 5/154, 160, 177. (2) N, M: “And he said.” (3) N, M: “retribution.” (4) “Here” is omitted from A and B. (5) “Most High” is added in A and B. (6) “Most High” is added in A and B.
وَجَدَ خَيْرًا، فَلْيَحْمَدِ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ، فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ.» ) (١) . وَقَدْ قَالَ (٢) تَعَالَى: {مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ} [سُورَةُ النِّسَاءِ: ٧٩] أَيْ مَا أَصَابَكَ مِنْ نِعَمٍ تُحِبُّهَا كَالنَّصْرِ، وَالرِّزْقِ، فَاللَّهُ أَنْعَمَ بِذَلِكَ عَلَيْكَ، وَمَا أَصَابَكَ مِنْ نِقَمٍ (٣) تَكْرَهُهَا، فَبِذُنُوبِكَ، وَخَطَايَاكَ، فَالْحَسَنَاتُ، وَالسَّيِّئَاتُ هُنَا (٤) أَرَادَ بِهَا النِّعَمَ، وَالْمَصَائِبَ، كَمَا قَالَ تَعَالَى: {وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ} [سُورَةُ الْأَعْرَافِ: ٦٨] ، وَكَمَا قَالَ [تَعَالَى] (٥) : {إِنْ تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِنْ تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِنْ قَبْلُ} [سُورَةُ التَّوْبَةِ: ٥٠] ، وَقَوْلِهِ تَعَالَى: {إِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا} [سُورَةُ آلِ عِمْرَانَ: ١٢٠] . وَمِثْلُ هَذَا قَوْلُهُ [تَعَالَى] (٦) : {وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ} [سُورَةُ الرُّومِ: ٣٦] . فَأَخْبَرَ أَنَّ مَا يُصِيبُ بِهِ النَّاسَ مِنَ الْخَيْرِ فَهُوَ رَحْمَةٌ مِنْهُ أَحْسَنَ بِهَا إِلَى
(١) الْحَدِيثُ عَنْ أَبِي ذَرٍّ - رَضِيَ اللَّهُ عَنْهُ - فِي: مُسْلِمٍ ٤/١٩٩٤ (كِتَابُ الْبِرِّ وَالصِّلَةِ وَالْآدَابِ، بَابُ تَحْرِيمِ الظُّلْمِ) ؛ سُنَنَ التِّرْمِذِيِّ ٤/٦٧ - ٦٨ (كِتَابُ صِفَةِ الْقِيَامَةِ، بَابُ ١٥ حَدِيثٌ رَقْمُ ٢٦١٣: حَدَّثَنَا هَنَّادٌ، أَخْبَرَنَا أَبُو الْأَحْوَصِ) ؛ سُنَنَ ابْنِ مَاجَهْ ٢/١٤٢٢ (كِتَابُ الزُّهْدِ، بَابُ ذِكْرِ التَّوْبَةِ) ؛ الْمُسْنَدَ (ط. الْحَلَبِيِّ) ٥/١٥٤، ١٦٠، ١٧٧. (٢) ن، م: وَقَالَ. (٣) ن، م: نِقْمَةٍ. (٤) هُنَا: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٥) تَعَالَى: زِيَادَةٌ فِي (أ) ، (ب) . (٦) تَعَالَى: زِيَادَةٌ فِي (أ) ، (ب) .

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