Minhaj as-SunnahIbn Taimiya

And in the authentic [hadith]: (1)

(“When Allah completed creation, He wrote in a book (2) kept with Him above the Throne: ‘My mercy has prevailed over My wrath.’”) (3)

Whatever Allah (4) has prescribed for Himself, or forbidden Himself, must be within His power (5), [glorified is He] (6). That which is intrinsically impossible is not something He prescribes for Himself or forbids Himself.

This is the position of most of Ahl al-Sunnah and of those who affirm (7) divine decree among the people of hadith, Quranic exegesis, jurisprudence, theology, and Sufism [including followers of the four imams and others] (8).

According to this position, it is they (9) who affirm the justice and beneficence of Allah [Most High] (10), rather than those among the Qadariyya who say that whoever commits a major sin has his faith rendered void. This is a form of the injustice from which Allah [glorified is He] (11) has declared Himself free, for He is the One who says:

(1) N, M: “and in the Sahih.” (2) A, B: “He wrote a book.” (3) The hadith narrated by Abū Hurayra—may Allah be pleased with him—is found in: al-Bukhārī, 4/106 (Book of the Beginning of Creation, chapter on Allah Most High’s saying: “He is the One who originates creation, then repeats it”), and 9/159 (Book of Tawhīd [Monotheism], chapter on Allah Most High’s saying: “Rather, it is a glorious Quran”); Muslim, 4/2107–2108 (Book of Repentance, chapter on the Vastness of Allah Most High’s Mercy); Sunan Ibn Mājah, 2/1435 (Book of Renunciation, chapter on the Mercy of Allah Hoped for on the Day of Resurrection); Sunan al-Tirmidhī, 5/209–210 (Book of Supplications, chapter 109); and al-Musnad, Maārif ed., 13/23, 243, 265; Halabī ed., 2/313, 358, 381. (4) The name “Allah” occurs only in N. (5) A: muqaddiran lahu (“decreeing it for Him”). (6) “Glorified is He” is added in A and B. (7) N, M: “the adherents of the Sunnah who affirm [divine decree].” (8) The text between square brackets is omitted from N and M. (9) “They” is omitted from A and B. (10) “Most High” is added in A and B. (11) “Glorified is He” is added in A and B.
وَفِي [الْحَدِيثِ] الصَّحِيحِ: (١) ( «لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ فِي كِتَابٍ (٢) فَهُوَ مَوْضُوعٌ عِنْدَهُ فَوْقَ الْعَرْشِ: إِنَّ رَحْمَتِي غَلَبَتْ غَضَبِي» .) (٣) ، وَالْأَمْرُ الَّذِي كَتَبَهُ اللَّهُ (٤) عَلَى نَفْسِهِ، أَوْ حَرَّمَهُ عَلَى نَفْسِهِ لَا يَكُونُ إِلَّا مَقْدُورًا لَهُ (٥) [سُبْحَانَهُ] (٦) ، فَالْمُمْتَنِعُ لِنَفْسِهِ لَا يَكْتُبُهُ عَلَى نَفْسِهِ، وَلَا يُحَرِّمُهُ عَلَى نَفْسِهِ. وَهَذَا الْقَوْلُ قَوْلُ أَكْثَرِ أَهْلِ السُّنَّةِ، وَالْمُثْبِتِينَ (٧) لِلْقَدَرِ مِنْ أَهْلِ الْحَدِيثِ، وَالتَّفْسِيرِ، وَالْفِقْهِ، وَالْكَلَامِ، وَالتَّصَوُّفِ [مِنْ أَتْبَاعِ الْأَئِمَّةِ الْأَرْبَعَةِ، وَغَيْرِهِمْ] (٨) . وَعَلَى هَذَا الْقَوْلِ، فَهَؤُلَاءِ هُمْ (٩) الْقَائِلُونَ بِعَدْلِ اللَّهِ [تَعَالَى] (١٠) ، وَإِحْسَانِهِ دُونَ مَنْ يَقُولُ مِنَ الْقَدَرِيَّةِ: إِنَّ مَنْ فَعَلَ كَبِيرَةً حَبِطَ إِيمَانُهُ، فَإِنَّ هَذَا نَوْعٌ مِنَ الظُّلْمِ الَّذِي نَزَّهَ اللَّهَ [سُبْحَانَهُ] (١١) نَفْسَهُ عَنْهُ، وَهُوَ الْقَائِلُ:
(١) ن، م: وَفِي الصَّحِيحِ. (٢) أ، ب: كَتَبَ كِتَابًا. (٣) الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٤/١٠٦ (كِتَابُ بَدْءِ الْخَلْقِ، بَابُ مَا جَاءَ فِي قَوْلِهِ تَعَالَى: وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ) ، ٩/١٥٩ (كِتَابُ التَّوْحِيدِ، بَابُ قَوْلِ اللَّهِ تَعَالَى: بَلْ هُوَ قُرْآنٌ مَجِيدٌ) ؛ مُسْلِمٍ ٤/٢١٠٧ - ٢١٠٨ (كِتَابُ التَّوْبَةِ، بَابٌ فِي سِعَةِ رَحْمَةِ اللَّهِ تَعَالَى) ؛ سُنَنَ ابْنِ مَاجَهْ ٢/١٤٣٥ (كِتَابُ الزُّهْدِ، بَابُ مَا يُرْجَى مِنْ رَحْمَةِ اللَّهِ يَوْمَ الْقِيَامَةِ) ؛ سُنَنَ التِّرْمِذِيِّ ٥/٢٠٩ - ٢١٠ (كِتَابُ الدَّعَوَاتِ، بَابُ ١٠٩) ؛ الْمُسْنَدَ (ط. الْمَعَارِفِ) ١٣/٢٣، ٢٤٣، ٢٦٥ (ط. الْحَلَبِيِّ) ٢/٣١٣، ٣٥٨، ٣٨١. (٤) لَفْظُ الْجَلَالَةِ فِي (ن) فَقَطْ. (٥) أ: مُقَدِّرًا لَهُ. (٦) سُبْحَانَهُ: زِيَادَةٌ فِي (أ) ، (ب) . (٧) ن، م: أَهْلِ السُّنَّةِ الْمُثْبِتِينَ. (٨) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٩) هُمْ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (١٠) تَعَالَى: زِيَادَةٌ فِي (أ) ، (ب) . (١١) سُبْحَانَهُ: زِيَادَةٌ فِي (أ) ، (ب) .

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