Minhaj as-SunnahIbn Taimiya

What he cited (1) in this account—namely, the statement, “He is too just to wrong His servant and hold him accountable for something he did not do”—is the fundamental doctrine of the Qadariyya, known to their common people and elite alike. It is the foundation and watchword (2) of their school. This is why they called themselves the Adliyya, the People of Justice. Even if attributing this statement to Mūsā ibn Jaʿfar were true, it would confer no distinction [upon him] or praise (3), since even the children of the Qadariyya knew it. How much more so when it is a fabricated lie against him?

It may also be said:

Second, the answer to this classification is that it is not exhaustive (4). This is because the question:

“From whom does the act of disobedience come?”

is an expression

(1) N and M read: “And what was mentioned.” (2) A and B read: “and their watchword.” (3) N and M read: “It would confer neither distinction nor praise”; ʿ reads: “It would confer neither praise upon him nor distinction.” (4) N and M read: “in abbreviated form,” which is a scribal corruption.
وَمَا ذَكَرَهُ (١) فِي هَذِهِ الْحِكَايَةِ مِنْ قَوْلِ الْقَائِلِ: هُوَ أَعْدَلُ مِنْ أَنْ يَظْلِمَ عَبْدَهُ وَيُؤَاخِذَهُ بِمَا لَمْ يَفْعَلْهُ، هُوَ أَصْلُ كَلَامِ الْقَدَرِيَّةِ الَّذِي يَعْرِفُهُ عَامَّتُهُمْ وَخَاصَّتُهُمْ، وَهُوَ أَسَاسُ مَذْهَبِهِمْ وَشِعَارُهُ (٢) ; وَلِهَذَا سَمَّوْا أَنْفُسَهُمُ الْعَدْلِيَّةَ، فَإِضَافَةُ هَذَا إِلَى مُوسَى بْنِ جَعْفَرٍ لَوْ كَانَ حَقًّا لَيْسَ فِيهِ فَضِيلَةٌ [لَهُ] وَلَا مَدْحٌ (٣) ، إِذَا كَانَ صِبْيَانُ الْقَدَرِيَّةِ يَعْرِفُونَهُ، فَكَيْفَ إِذَا كَانَ كَذِبًا مُخْتَلَقًا عَلَيْهِ؟ وَيُقَالُ: ثَانِيًا: الْجَوَابُ عَنْ هَذَا التَّقْسِيمِ أَنْ يُقَالَ: هَذَا التَّقْسِيمُ لَيْسَ بِمُنْحَصِرٍ (٤) . وَذَلِكَ أَنَّ قَوْلَ الْقَائِلِ: " الْمَعْصِيَةُ مِمَّنْ؟ " لَفْظٌ
(١) ن، م: وَمَا ذُكِرَ. (٢) أ، ب: وَشِعَارُهُمْ. (٣) ن، م: لَيْسَ فِيهِ فَضِيلَةٌ وَلَا مَدْحٌ ; ع: لَيْسَ فِيهِ مَدْحٌ لَهُ وَلَا فَضِيلَةٌ. (٤) ن، م: بِمُخْتَصَرٍ، وَهُوَ تَصْحِيفٌ.

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