Minhaj as-SunnahIbn Taimiya

and others. This is not the place for an extensive discussion of these issues. The purpose is merely to point out that what this man has stated is something every rational person knows no Sunni scholar has ever said. Indeed, no one—ignorant or learned—is known to have said it; the falsehood of the attribution to him is manifest.

[Ibn al-Mutahhar’s claim that the Karrāmiyya’s position concerning direction entails origination and dependence upon a direction, and Ibn Taymiyya’s response]

(Chapter)

The Rāfidī author said: (1)

“The Karrāmiyya said: ‘Allah (2) is in a direction above.’ They failed to realize that everything in a direction (3) [is originated] (4) and dependent upon that direction.”

The initial response to him is:

Neither the Karrāmiyya nor anyone else says that He is within an existent direction that encompasses Him (5) or that He depends upon it. Rather, they all agree that Allah Most High is independent (6) of everything other than Him, whether it is called a direction or not (7).

They may indeed say, “He is in a direction,” meaning that He is above the world. This is the position of the Karrāmiyya and others (8), and it is also the position of the Shia’s leading imams and early authorities (9), as

(1) K reads: *Minhāj al-Karāma*, 1/85 (M). (2) K reads: “Allah Most High.” (3) K alone reads: “Everything that is in a direction above.” (4) “Is originated” is absent only from N. (5) B and A read: “He encompasses it,” which is an error. (6) B and A read: “that Allah Most High has no need”; N and M read: “that He is free of need.” (7) B and A read: “whether it is called a direction or not”; N reads: “It is all the same whether it is called a direction or not.” (8) B and A read: “By this they mean that He is above. It is said to him: ‘This is the position of the Karrāmiyya and others.’” (9) “And their early authorities” is absent from B and A.
وَغَيْرِهِمْ، وَلَيْسَ هَذَا مَوْضِعًا لِبَسْطِ الْكَلَامِ فِي هَذِهِ الْمَسَائِلِ، وَإِنَّمَا الْمَقْصُودُ التَّنْبِيهُ عَلَى أَنَّ مَا ذَكَرَهُ هَذَا مِمَّا يَعْلَمُ الْعُقَلَاءُ أَنَّهُ لَا يَقُولُهُ أَحَدٌ مِنْ عُلَمَاءِ أَهْلِ السُّنَّةِ، وَلَا يُعْرَفُ أَنَّهُ قَالَهُ لَا جَاهِلٌ وَلَا عَالِمٌ، بَلِ الْكَذِبُ عَلَيْهِ ظَاهِرٌ. [قول ابن المطهر إن قول الكرامية بالجهة يعني الحدوث والاحتياج إلى جهة ورد ابن تيمية] (فَصْلٌ) قَالَ الرَّافِضِيُّ الْمُصَنِّفُ: (١) " وَقَالَتِ الْكَرَّامِيَّةُ: إِنَّ اللَّهَ (٢) فِي جِهَةٍ فَوْقُ ; وَلَمْ يَعْلَمُوا أَنَّ كُلَّ مَا هُوَ فِي جِهَةٍ (٣) [فَهُوَ مُحْدَثٌ] (٤) وَمُحْتَاجٌ إِلَى تِلْكَ الْجِهَةِ " . فَيُقَالُ لَهُ أَوَّلًا: لَا الْكَرَّامِيَّةُ وَلَا غَيْرُهُمْ يَقُولُونَ: إِنَّهُ فِي جِهَةٍ مَوْجُودَةٍ تُحِيطُ بِهِ (٥) أَوْ يَحْتَاجُ إِلَيْهَا، بَلْ كُلُّهُمْ مُتَّفِقُونَ عَلَى أَنَّ اللَّهَ تَعَالَى غَنِيٌّ (٦) عَنْ كُلِّ مَا سِوَاهُ: سُمِّيَ جِهَةً أَوْ لَمْ يُسَمَّ (٧) . نَعَمْ قَدْ يَقُولُونَ: " هُوَ فِي جِهَةٍ " وَيَعْنُونَ بِذَلِكَ أَنَّهُ فَوْقَ الْعَالَمِ، فَهَذَا مَذْهَبُ الْكَرَّامِيَّةِ وَغَيْرِهِمْ (٨) ، وَهُوَ أَيْضًا مَذْهَبُ أَئِمَّةِ الشِّيعَةِ وَقُدَمَائِهِمْ (٩) كَمَا
(١) فِي (ك) مِنْهَاجُ الْكَرَامَةِ ١/٨٥ (م) . (٢) ك: اللَّهَ تَعَالَى. (٣) ك (فَقَطْ) : كُلَّ مَا هُوَ فِي جِهَةٍ فَوْقُ. (٤) فَهُوَ مُحْدَثٌ: سَاقِطَةٌ مِنْ (ن) فَقَطْ. (٥) ب، أ: يُحِيطُ بِهَا، وَهُوَ خَطَأٌ. (٦) ب، أ: عَلَى أَنَّ اللَّهَ تَعَالَى مُسْتَغْنٍ ; ن، م: عَلَى أَنَّهُ غَنِيٌّ. (٧) ب، أ: سُمِّيَ جِهَةً أَوْ لَمْ يُسَمَّ جِهَةً ; ن: سَوَاءٌ سُمِّيَ جِهَةً أَوْ لَمْ يُسَمَّ. (٨) ب أ: يَعْنُونَ بِذَلِكَ أَنَّهُ فَوْقُ، قِيلَ لَهُ: هَذَا مَذْهَبُ الْكَرَّامِيَّةِ وَغَيْرِهِمْ. (٩) وَقُدَمَائِهِمْ: سَاقِطَةٌ مِنْ (ب) ، (أ) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies