Minhaj as-SunnahIbn Taimiya

Another example is the Arab saying:

“There is not a palm’s breadth of cloud in the sky.”

This is because the palm is used (1) to measure areas, just as the cubit is, and the smallest bodily measure by which a person estimates an area is his palm (2). Thus, this became a proverbial expression for the smallest possible amount.

Accordingly, when it is said, “Not even four fingers’ breadth of the Throne extends beyond Him,” it means: “Nothing of it extends beyond Him.” The purpose here is to make clear that Allah is greater and mightier than the Throne.

It is well known that if the Prophet—may Allah bless him and grant him peace—[had] (3) not said this hadith, then it cannot be held against us. [And if he [had] (4) said it, he did not combine the negative and affirmative forms] (5). If (6) he stated it in the negative form, he did not state it in the affirmative form. [Those who narrated it in the affirmative form] (7) mentioned concerning it what accorded with their own principles, as has been discussed fully elsewhere.

This and similar reports—whether true or false—do not impugn the doctrine of Ahl al-Sunnah or harm them, for even supposing one of them to be false, it is not the position of their community as a whole; rather, the most that can be said of it is

(1) (B) and (A) read: “is measured by it.” (2) (B) and (A) read: “The smallest bodily measure with which a person measures areas is a palm.” (3) The word “had” appears only in (Ayn). (4) The word “had” appears only in (Ayn). (5) The text in brackets is absent from (N) and (M). (6) (B) and (A) read: “If.” (7) The text in brackets is absent from (N) and (M).
وَمِنْهُ قَوْلُ الْعَرَبِ: مَا فِي السَّمَاءِ قَدْرُ كَفٍّ سَحَابًا، وَذَلِكَ لِأَنَّ الْكَفَّ تُقَدَّرُ (١) بِهَا الْمَمْسُوحَاتِ كَمَا يُقَدَّرُ بِالذِّرَاعِ، وَأَصْغَرُ الْمَمْسُوحَاتِ الَّتِي يُقَدِّرُهَا الْإِنْسَانُ مِنْ أَعْضَائِهِ كَفُّهُ (٢) ، فَصَارَ هَذَا مَثَلًا لِأَقَلِّ شَيْءٍ. فَإِذَا قِيلَ: إِنَّهُ مَا يَفْضُلُ مِنَ الْعَرْشِ أَرْبَعُ أَصَابِعَ، كَانَ الْمَعْنَى: مَا يَفْضُلُ مِنْهُ شَيْءٌ، وَالْمَقْصُودُ هُنَا بَيَانُ أَنَّ اللَّهَ أَعْظَمُ وَأَكْبَرُ مِنَ الْعَرْشِ. وَمِنَ الْمَعْلُومِ أَنَّ الْحَدِيثَ إِنْ لَمْ يَكُنِ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [قَدْ] (٣) قَالَهُ فَلَيْسَ عَلَيْنَا مِنْهُ، [وَإِنْ كَانَ [قَدْ] (٤) قَالَهُ فَلَمْ يَجْمَعْ بَيْنَ النَّفْيِ وَالْإِثْبَاتِ] (٥) ] ، وَإِنْ (٦) كَانَ قَالَهُ بِالنَّفْيِ لَمْ يَكُنْ قَالَهُ بِالْإِثْبَاتِ ; [وَالَّذِينَ قَالُوهُ بِالْإِثْبَاتِ] (٧) ذَكَرُوا فِيهِ مَا يُنَاسِبُ أُصُولَهُمْ، كَمَا قَدْ بُسِطَ فِي غَيْرِ هَذَا الْمَوْضِعِ. فَهَذَا وَأَمْثَالُهُ - سَوَاءٌ كَانَ حَقًّا أَوْ بَاطِلًا - لَا يَقْدَحُ فِي مَذْهَبِ أَهْلِ السُّنَّةِ وَلَا يَضُرُّهُمْ، لِأَنَّهُ بِتَقْدِيرِ أَنْ يَكُونَ بَاطِلًا لَيْسَ هُوَ قَوْلَ جَمَاعَتِهِمْ، بَلْ غَايَتُهُ
(١) ب، أ: يُقَدَّرُ بِهِ. (٢) ب، أ: وَأَصْغَرُ الْمَمْسُوحَاتِ الَّتِي يُقَدِّرُ بِهَا الْإِنْسَانُ مِنْ أَعْضَائِهِ كَفٌّ. (٣) قَدْ: فِي (ع) فَقَطْ. (٤) قَدْ: فِي (ع) فَقَطْ. (٥) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٦) ب، أ: فَإِنْ. (٧) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) .

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