Minhaj as-SunnahIbn Taimiya

the falsity) (1) of these views is known through plain reason, and a full conception of them is itself sufficient to know their falsity.

[The Negators’ Mainstay: The Argument from Composition]

These people sought to evade the implication of composition. (2) Yet they have no proof whatsoever for denying everything denoted by “composition” in all these senses. Rather, their mainstay is that a composite depends upon its parts, that its parts are other than itself, and that whatever depends upon something other than itself cannot be necessary in itself.

(They may also say: “An attribute depends upon a substrate, and whatever depends upon a substrate cannot be necessary in itself” 3)

(3) Rather, it is an effect.

Every expression in this argument is ambiguous (4). Thus, the expression “necessary in itself” may refer to

(1) The text in parentheses occurs only in MS (Ayn). (2) MSS (Bā) and (Alif): “They sought to evade only the meaning of composition.” (3) The text between the two (3) markers occurs only in MS (Ayn). (4) MS (Ayn): “All these expressions are ambiguous.”
فَسَادُ) (١) هَذِهِ الْأَقْوَالِ بِصَرِيحِ الْعَقْلِ، وَمُجَرَّدُ تَصَوُّرِهَا التَّامِّ يَكْفِي فِي الْعِلْمِ بِفَسَادِهَا. [عمدة النفاة دليل التركيب] وَهَؤُلَاءِ فَرُّوا مِنْ مَعْنَى التَّرْكِيبِ، (٢) وَلَيْسَ لَهُمْ قَطُّ حُجَّةٌ عَلَى نَفْيِ مُسَمَّى التَّرْكِيبِ بِجَمِيعِ هَذِهِ الْمَعَانِي، بَلْ عُمْدَتُهُمْ أَنَّ الْمُرَكَّبَ مُفْتَقِرٌ إِلَى أَجْزَائِهِ، وَأَجْزَاؤُهُ غَيْرُهُ، وَالْمُفْتَقِرُ إِلَى غَيْرِهِ لَا يَكُونُ وَاجِبًا بِنَفْسِهِ. (وَرُبَّمَا قَالُوا: الصِّفَةُ مُفْتَقِرَةٌ إِلَى مَحَلٍّ، وَالْمُفْتَقِرُ إِلَى مَحَلٍّ لَا يَكُونُ وَاجِبًا بِنَفْسِهِ ٣) (٣) بَلْ يَكُونُ مَعْلُولًا. وَهَذَا الْحُجَّةُ أَلْفَاظُهَا كُلُّهَا مُجْمَلَةٌ (٤) فَلَفْظُ " الْوَاجِبِ بِنَفَسِهِ " يُرَادُ بِهِ
(١) مَا بَيْنَ الْقَوْسَيْنِ فِي (ع) فَقَطْ. (٢) ب، أ: وَلَيْسَ فِرَارُهُمْ إِلَّا مِنْ مَعْنَى التَّرْكِيبِ. (٣) (٣ - ٣) : فِي (ع) فَقَطْ. (٤) ع: وَهَذِهِ الْأَلْفَاظُ كُلُّهَا مُجْمَلَةٌ.

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