Minhaj as-SunnahIbn Taimiya

the Prophet—may Allah bless him and grant him peace—and revile him, saying, “ʿAlī dispatched him to proclaim his cause, but he claimed the authority for himself.”

He said:(1) “Among them is a group(2) who claim that Allah Most High is(3) in five persons: the Prophet, ʿAlī, al-Hasan, al-Husayn, and Fātima. These, [in their view], are gods(4)”(5).

(6 They have five adversaries: Abū Bakr, ʿUmar, ʿUthmān, Muʿāwiya, and ʿAmr ibn al-ʿĀs. Some of them say, “These adversaries are praiseworthy, because the merit of the five persons can be known only through their adversaries; from this perspective, therefore, they are praiseworthy.” Others say, “Rather, they are blameworthy and are not praiseworthy under any circumstances.” 6)(6).

He said(7): “Among them is a group known as the Sabaʾiyya(8), the followers of ʿAbd Allah ibn Sabaʾ. They claim that ʿAlī did not die and that he will return to this world before the Day of Resurrection and fill the earth with justice just as it had been filled with injustice. They related that he said to ʿAlī, ‘You are You.’

The Sabaʾiyya believe in the return to earthly life and hold that the dead will return to this world, and al-Sayyid

(1) See *al-Maqālāt*, 1/82–83. (2) *Al-Maqālāt* reads: “The thirteenth group among the extremist sects are the followers of al-Sharīʿī.” (3) The words “Most High is in” are absent from (B) and (A). Manuscripts (N) and (M) read: “that Allah is in.” *Al-Maqālāt* reads: “that Allah dwelt in five persons,” and so forth. (4) The word “gods” is absent from (B) and (A). (5) The words “in their view” are absent from (N) and (M). (6) (6–6): This passage summarizes the material in *al-Maqālāt*, 1/84–85. (7) The words “He said” are absent from (B) and (A). The passage that follows appears in *al-Maqālāt*, 1/85–86. (8) *Al-Maqālāt*, 1/85, reads: “The fourteenth group among the extremist sects are the Sabaʾiyya…” The discussion of ʿAbd Allah ibn Sabaʾ and the Sabaʾiyya appeared earlier at 1/25 (T [0–9]). Manuscript (ʿA) reads: “al-Sabāʾiyya.”
النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَيَشْتُمُونَهُ، وَيَقُولُونَ: إِنْ عَلِيًّا وَجَّهَ بِهِ لِيُبَيِّنَ أَمْرَهُ، فَادَّعَى الْأَمْرَ لِنَفْسِهِ ". قَالَ: (١) " وَمِنْهُمْ صِنْفٌ (٢) يَزْعُمُونَ أَنَّ اللَّهَ تَعَالَى فِي (٣) خَمْسَةِ أَشْخَاصٍ: فِي النَّبِيِّ، وَعَلِيٍّ، وَالْحَسَنِ، وَالْحُسَيْنِ، وَفَاطِمَةَ فَهَؤُلَاءِ آلِهَةٌ (٤) [عِنْدَهُمْ] " (٥) . (٦ وَلَهُمْ خَمْسَةُ أَضْدَادٍ: أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَمُعَاوِيَةُ وَعَمْرُو بْنُ الْعَاصِ، ثُمَّ مِنْهُمْ مَنْ قَالَ: إِنَّ هَذِهِ الْأَضْدَادَ مَحْمُودَةٌ لِأَنَّهُ لَا يُعْرَفُ فَضْلُ الْأَشْخَاصِ الْخَمْسَةِ إِلَّا بِأَضْدَادِهَا، فَهِيَ مَحْمُودَةٌ مِنْ هَذَا الْوَجْهِ، وَمِنْهُمْ مَنْ قَالَ: بَلْ هِيَ مَذْمُومَةٌ لَا تُحْمَدُ بِحَالٍ مِنَ الْأَحْوَالِ ٦) (٦) . قَالَ (٧) : " وَمِنْهُمْ صِنْفٌ يُقَالُ لَهُمُ السَّبَئِيَّةُ (٨) أَصْحَابُ عَبْدِ اللَّهِ بْنِ سَبَأٍ يَزْعُمُونَ أَنَّ عَلِيًّا لَمْ يَمُتْ وَأَنَّهُ يَرْجِعُ إِلَى الدُّنْيَا قَبْلَ يَوْمِ الْقِيَامَةِ فَيَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا، وَذَكَرُوا عَنْهُ أَنَّهُ قَالَ لِعَلِيٍّ: أَنْتَ أَنْتَ. وَالسَّبَئِيَّةُ يَقُولُونَ بِالرَّجْعَةِ وَأَنَّ الْأَمْوَاتَ يَرْجِعُونَ إِلَى الدُّنْيَا، وَكَانَ السَّيِّدُ
(١) فِي " الْمَقَالَاتِ " ١/٨٢ - ٨٣. (٢) الْمَقَالَاتِ: وَالصِّنْفُ الثَّالِثَ عَشَرَ مِنْ أَصْنَافِ الْغَالِيَةِ هُمْ أَصْحَابُ الشَّرِيعِيِّ. (٣) تَعَالَى فِي: سَاقِطٌ مِنْ (ب) ، (أ) . وَفِي (ن) ، (م) : أَنَّ اللَّهَ فِي. وَفِي " الْمَقَالَاتِ ": أَنَّ اللَّهَ حَلَّ فِي خَمْسَةِ أَشْخَاصٍ. . . إِلَخْ. (٤) آلِهَةٌ: سَاقِطَةٌ مِنْ (ب) ، (أ) . (٥) عِنْدَهُمْ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٦) (٦ - ٦) : هَذَا الْكَلَامُ تَلْخِيصٌ لِمَا فِي " الْمَقَالَاتِ " ١/٨٤ - ٨٥. (٧) قَالَ: سَاقِطَةٌ مِنْ (ب) ، (أ) . وَالْكَلَامُ التَّالِي فِي " الْمَقَالَاتِ " ١/٨٥ - ٨٦. (٨) الْمَقَالَاتِ ١/٨٥: وَالصِّنْفُ الرَّابِعَ عَشَرَ مِنْ أَصْنَافِ الْغَالِيَةِ وَهُمُ السَّبَئِيَّةُ. . . وَسَبَقَ الْكَلَامُ عَنْ عَبْدِ اللَّهِ بْنِ سَبَأٍ وَالسَّبَئِيَّةِ ١/٢٥ (ت [٠ - ٩] ) . وَفِي (ع) السَّبَائِيَّةُ.

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