Minhaj as-SunnahIbn Taimiya

said: “Muhammad’s family are the sky, while the Shia were (1) the earth; he himself was the falling fragment among Banū Hāshim (2); and he was taken up to heaven, where the being he worshipped stroked his head with his hand and said to him, ‘My son, go and proclaim on my behalf.’ Then he brought him back down (3) to earth.”

The oath his followers used when swearing was: “No, by the Word!” (4). He claimed that Jesus [son of Mary] (5) was the first creature Allah created, followed by Alī; that Allah’s messengers would never cease; and he disbelieved in Paradise and Hell, claiming that Paradise was a man and Hell was a man. He deemed women—including close female relatives forbidden in marriage—sexually lawful and permitted the same (6) to his followers. He also claimed that carrion, blood, pork, wine, and gambling were lawful. He said:

“Allah has not forbidden any of that to us, nor has He forbidden anything that strengthens (7) [us], (8) for these terms are merely the names of men to whom Allah has forbidden allegiance.”

In support of this, he interpreted the words of Allah Most High:

“There is no blame on those who believe and do righteous deeds for what they have consumed” [Surah al-Mā’idah: 93].

He abolished the obligatory duties and said, “They are the names of men to whom Allah has made allegiance obligatory.” Yūsuf ibn Umar, the governor of Iraq (9) during the Umayyad era, then seized him

(1) (Ayn) reads: “it is.” (2) (B) and (A) read: “for Banū Hāshim”; *al-Maqālāt*, 1: “from among Banū Hāshim.” (3) (Ayn) reads: “So he brought him down.” (4) (A) and (B) read: “Indeed, by the Word!” (5) The words “son of Mary” are added in (Ayn). (6) (A) and (B) read: “and the basis of that,” which is a corruption. (7) (B) and (A) read: “grow stronger.” (8) The word “us” is omitted in (N) and (M). (9) (B), (A), and (M) read: “Yūsuf ibn Umar then took him to Iraq,” which is a corruption. Yūsuf ibn Umar al-Thaqafī, Abū Ya‘qūb, was one of the Umayyad governors, serving from the time of Hishām ibn Abd al-Malik until the reign of Yazīd ibn al-Walīd, who removed him from office and imprisoned him. There, Yazīd ibn Khālid al-Qasrī sent a man to kill him in vengeance for his father, in 127 AH. See: *Wafayāt al-A‘yān*, 6/98–110; *al-A‘lām*, 9/320.
قَالَ: إِنَّ آلَ مُحَمَّدٍ هُمُ السَّمَاءُ وَالشِّيعَةَ هُمُ (١) الْأَرْضُ، وَأَنَّهُ هُوَ الْكِسْفُ السَّاقِطُ فِي بَنِي هَاشِمٍ (٢) وَأَنَّهُ عُرِجَ بِهِ إِلَى السَّمَاءِ فَمَسَحَ مَعْبُودُهُ رَأْسَهُ بِيَدِهِ، ثُمَّ قَالَ لَهُ: أَيْ بُنَيَّ، اذْهَبْ فَبَلِّغْ عَنِّي، ثُمَّ نَزَلَ بِهِ (٣) إِلَى الْأَرْضِ، وَيَمِينُ أَصْحَابِهِ إِذَا حَلَفُوا: لَا وَالْكَلِمَةِ (٤) . وَزَعَمَ أَنَّ عِيسَى [ابْنَ مَرْيَمَ] (٥) أَوَّلُ مَنْ خَلَقَ اللَّهُ مِنْ خَلْقِهِ، ثُمَّ عَلِيٌّ، وَأَنَّ رُسُلَ اللَّهِ لَا تَنْقَطِعُ أَبَدًا، وَكَفَرَ بِالْجَنَّةِ وَالنَّارِ، وَزَعَمَ أَنَّ الْجَنَّةَ رَجُلٌ وَأَنَّ النَّارَ رَجُلٌ، وَاسْتَحَلَّ النِّسَاءَ وَالْمَحَارِمَ وَأَحَلَّ ذَلِكَ (٦) لِأَصْحَابِهِ. وَزَعَمَ أَنَّ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَالْخَمْرَ وَالْمَيْسِرَ حَلَالٌ، قَالَ: لَمْ يُحَرِّمِ اللَّهُ ذَلِكَ عَلَيْنَا وَلَا حَرَّمَ شَيْئًا تَقْوَى (٧) بِهِ [أَنْفُسُنَا] ، (٨) وَإِنَّمَا هَذِهِ الْأَسْمَاءُ أَسْمَاءُ رِجَالٍ حَرَّمَ اللَّهُ وِلَايَتَهُمْ، وَتَأَوَّلَ فِي ذَلِكَ قَوْلَ اللَّهِ تَعَالَى: {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [سُورَةُ الْمَائِدَةِ: ٩٣] ، وَأَسْقَطَ الْفَرَائِضَ وَقَالَ: هِيَ أَسْمَاءُ رِجَالٍ أَوْجَبَ اللَّهُ وِلَايَتَهُمْ، فَأَخَذَهُ يُوسُفُ بْنُ عُمَرَ وَالِي الْعِرَاقِ (٩) فِي أَيَّامِ بَنِي أُمَيَّةَ
(١) ع: هِيَ. (٢) ب، ا: لِبَنِي هَاشِمٍ ; الْمَقَالَاتِ ١: مِنْ بَنِي هَاشِمٍ. (٣) ع: فَنَزَلَ بِهِ. (٤) أ، ب: أَلَا وَالْكَلِمَةِ. (٥) ابْنَ مَرْيَمَ: زِيَادَةٌ فِي (ع) . (٦) ب، ا: وَأَصْلُ ذَلِكَ، وَهُوَ تَحْرِيفٌ. (٧) ب، ا: تَتَقَوَّى. (٨) أَنْفُسُنَا: سَاقِطَةٌ مِنْ (ن) ، (م) . (٩) ب، ا، م: فَأَخَذَهُ يُوسُفُ بْنُ عُمَرَ إِلَى الْعِرَاقِ، وَهُوَ تَحْرِيفٌ. وَيُوسُفُ بْنُ عُمَرَ الثَّقَفِيُّ، أَبُو يَعْقُوبَ، مِنْ وُلَاةِ الْأُمَوِيِّينَ مِنْ أَيَّامِ هِشَامِ بْنِ عَبْدِ الْمَلِكِ إِلَى عَهْدِ يَزِيدَ بْنِ وَلِيدٍ الَّذِي عَزَلَهُ وَأَوْدَعَهُ السِّجْنَ، حَيْثُ أَرْسَلَ إِلَيْهِ يَزِيدُ بْنُ خَالِدٍ الْقَسْرِيُّ مَنْ قَتْلَهُ أَخْذًا بِثَأْرِ أَبِيهِ، وَذَلِكَ سَنَةَ ١٢٧. انْظُرْ: وَفَيَاتِ الْأَعْيَانِ ٦/٩٨ - ١١٠ ; الْأَعْلَامَ ٩/٣٢٠.

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