Minhaj as-SunnahIbn Taimiya

It may be said that faith outweighs unbelief whenever comparison is required in response to someone who imagines unbelief to be superior. [The same may be said of good and evil] (1).

Allah Most High says (2): [

“Who could have a better religion than one who submits himself wholly to Allah, does good, and follows the faith of Abraham in all uprightness? And Allah took Abraham as an intimate friend.”

[Surah al-Nisā: 125].

And He Most High says:

“When the call to prayer is proclaimed on Friday, hasten to the remembrance of Allah and leave trade aside. That is better for you, if only you knew.”

[Surah al-Jumuah: 9]

And He Most High says:

“Tell the believing men to lower their gaze and guard their private parts. That is purer for them.”

[Surah al-Nūr: 0]

And He says:

“Do not enter houses other than your own until you have sought permission and greeted their occupants. That is better for you.”

[Surah al-Nūr: 27]

Indeed, Allah—Glorified is He—may even declare Himself superior to what is worshipped apart from Him, as in His words:

“Is Allah better, or what they associate with Him?”

[Surah al-Naml: 59],

and in the believers’ words to the sorcerers:

“Allah is better and more enduring.”

[Surah Tā Hā: 73]
] (3).

Likewise, it has become clear that the unbelievers are guilty of greater wrongdoing when a comparison is made. Allah Most High says:

“They ask you about fighting in the sacred month. Say, ‘Fighting in it is a grave matter.’”

[Surah al-Baqarah: 217], [Then He says] (4):

“Yet barring people from Allah’s path, disbelieving in Him, barring access to the Sacred Mosque, and expelling its people from it are graver before Allah; and persecution is graver than killing.”

[Surah al-Baqarah: 217]. This verse was revealed when the polytheists reproached the Muslims’ expeditionary detachment (5) because they

(1) The passage in square brackets occurs only in (ع). (2) The text following the phrase “Allah Most High said” is omitted from (N) and (M), through the noble verse, “But Allah is better and more enduring.” (3) The passage in square brackets is omitted from (N) and (M). (4) “Then he said” is omitted from (N) and (M). (5) (ع), (A), (N), and (M) read: “for the expedition.”
وَقَدْ يُقَالُ: إِنَّ الْإِيمَانَ أَرْجَحُ مِنَ الْكُفْرِ إِذَا احْتِيجَ إِلَى الْمُفَاضَلَةِ عِنْدَ مَنْ يَظُنُّ أَنَّ ذَلِكَ أَرْجَحُ، [وَكَذَلِكَ يُقَالُ فِي الْخَيْرِ وَالشَّرِّ] (١) . قَالَ تَعَالَى (٢) ] : {وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا} [سُورَةُ النِّسَاءِ: ١٢٥] . وَقَالَ تَعَالَى: {إِذَا نُودِيَ لِلصَّلَاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ} [سُورَةُ الْجُمُعَةِ: ٩] وَقَالَ تَعَالَى: {قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ} [سُورَةُ النُّورِ: ٠] وَقَالَ: {لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ} [سُورَةُ النُّورِ: ٢٧] ، بَلْ قَدْ يُفَضِّلُ اللَّهُ سُبْحَانَهُ نَفْسَهُ عَلَى مَا عُبِدَ مِنْ دُونِهِ، كَقَوْلِهِ: {آللَّهُ خَيْرٌ أَمْ مَا يُشْرِكُونَ} [سُورَةُ النَّمْلِ: ٥٩] ، وَقَوْلِ الْمُؤْمِنِينَ لِلسَّحَرَةِ: {وَاللَّهُ خَيْرٌ وَأَبْقَى} [سُورَةُ طه: ٧٣] ] (٣) . وَكَذَلِكَ قَدْ تَبَيَّنَ أَنَّ الْكُفَّارَ أَكْثَرُ جُرْمًا إِذَا وَقَعَتِ الْمُفَاضَلَةُ. قَالَ تَعَالَى: {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ} [سُورَةُ الْبَقَرَةِ: ٢١٧] ، [ثُمَّ قَالَ] : (٤) {وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ} [سُورَةُ الْبَقَرَةِ: ٢١٧] ، وَهَذِهِ الْآيَةُ نَزَلَتْ لَمَّا عَيَّرَ الْمُشْرِكُونَ سَرِيَّةَ (٥) الْمُسْلِمِينَ بِأَنَّهُمْ
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (ع) فَقَطْ. (٢) الْكَلَامُ بَعْدَ عِبَارَةِ " قَالَ تَعَالَى " سَاقِطٌ مِنْ (ن) ، (م) ، حَتَّى الْآيَةِ الْكَرِيمَةِ (وَاللَّهُ خَيْرٌ وَأَبْقَى) . (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٤) ثُمَّ قَالَ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٥) ع، أ، ن، م: لِسَرِيَّةِ.

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