16
than most of them. [Indeed, in every age there are many(1) outside Banū Hāshim who know more about the sunnah than most members of Banū Hāshim](2). Thus, by scholarly consensus, al-Zuhrī(3) knew more about the Prophet’s hadiths—may Allah bless him and grant him peace—his life, words, [and deeds](4) than Abū Ja‘far Muhammad ibn Alī(5), who was his contemporary.
As for Mūsā ibn Ja‘far(6), Alī ibn Mūsā(7), and Muhammad ibn
(1) “Many” is absent from manuscripts (B) and (A).
(2) The words between square brackets are absent from manuscripts (N) and (M).
(3) Abū Bakr Muhammad ibn Muslim ibn 'Ubayd Allah ibn 'Abd Allah ibn Shihāb al-Zuhrī. His biography appeared previously in vol. 1, p. 560. See also: *Wafayāt al-A'yān*, vol. 3, pp. 317–319; *Tadhkirat al-Huffāz*, vol. 1, pp. 108–113; *al-A'lām*, vol. 7, p. 317.
(4) “And his deeds” is absent from manuscripts (B), (A), (N), and (M).
(5) Abū Jafar al-Bāqir, Muhammad ibn Alī Zayn al-'Ābidīn ibn al-Husayn ibn Alī ibn Abī Tālib. His biography appeared previously in vol. 1, p. 507 (T [0–9]). See also: *Tabaqāt Ibn Sa'd*, vol. 5, pp. 320–324; *Tadhkirat al-Huffāz*, vol. 1, pp. 124–125; *Wafayāt al-A'yān*, vol. 3, p. 314; *Tārīkh al-Ya'qūbī* (Beirut ed.), vol. 2, pp. 320–321; *al-A'lām*, vol. 7, p. 153. Ibn Taymiyya will discuss him in detail below, vol. 2, pp. 123–124 (B).
(6) Abū al-Hasan Mūsā al-Kāzim ibn Jafar al-Sādiq ibn Muhammad al-Bāqir was born in AH 128 and died in AH 183. Abū Hātim said, “He was trustworthy, truthful, and an imam among the imams of the Muslims.” Another scholar said, “He was righteous, devout, generous, forbearing, and of high standing.” See his biography in: *Wafayāt al-A'yān*, vol. 4, pp. 373–395; *al-Jarh wa-l-Ta'dīl*, vol. [0–9], part [0–9], p. [0–9]39; al-Dhahabī’s *al-'Ibar*, vol. 1, p. 287; *Tārīkh al-Ya'qūbī*, vol. 2, pp. 414–415; al-Khazrajī’s *al-Khulāsa*, p. [0–9]34; *al-A'lām*, vol. 8, p. 270. Ibn Taymiyya will discuss him below, vol. 1, pp. 124–125 (B).
(7) Abū al-Hasan Alī al-Ridā ibn Mūsā al-Kāzim was born in AH 153 and died in AH 203, though AH 202 is also reported. Al-Ma'mūn gave him his daughter in marriage and appointed him as his heir apparent, but he died during al-Ma'mūn’s lifetime. See his biography in: *Wafayāt al-A'yān*, vol. 2, pp. 432–434; *Tārīkh al-Tabarī*, vol. 7, p. 150; *Tārīkh al-Ya'qūbī*, vol. 2, p. 453; al-Dhahabī’s *al-'Ibar*, vol. 1, p. 340; *al-A'lām*, vol. 5, p. 178. Ibn Taymiyya will discuss him later, vol. 2, pp. 125–126 (B
مِنْ أَكْثَرِهِمْ، [كَمَا يُوجَدُ فِي كُلِّ عَصْرٍ كَثِيرٌ
(١)
. مِنْ غَيْرِ بَنِي هَاشِمٍ أَعْلَمُ بِالسُّنَّةِ مِنْ أَكْثَرِ بَنِي هَاشِمٍ]
(٢)
.، فَالزُّهْرِيُّ
(٣)
. أَعْلَمُ بِأَحَادِيثِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَحْوَالِهِ وَأَقْوَالِهِ
[وَأَفْعَالِهِ]
(٤)
. بِاتِّفَاقِ أَهْلِ الْعِلْمِ مِنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ
(٥)
. وَكَانَ مُعَاصِرًا لَهُ.
وَأَمَّا مُوسَى بْنُ جَعْفَرٍ
(٦)
. وَعَلِيُّ بْنُ مُوسَى
(٧)
) . وَمُحَمَّدُ بْنُ
(١) كَثِيرٌ: سَاقِطَةٌ مِنْ (ب) ، (أ)
(٢) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م)
(٣) أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ شِهَابٍ الزُّهْرِيُّ، سَبَقَتْ تَرْجَمَتُهُ ١/٥٦٠. وَانْظُرْ عَنْهُ أَيْضًا: وَفَيَاتِ الْأَعْيَانِ ٣/٣١٧ - ٣١٩ ; تَذْكِرَةَ الْحُفَّاظِ ١/١٠٨ - ١١٣ ; الْأَعْلَامَ ٧/٣١٧
(٤) وَأَفْعَالِهِ: سَاقِطَةٌ مِنْ (ب) ، (أ) ، (ن) ، (م)
(٥) أَبُو جَعْفَرٍ (الْبَاقِرُ) مُحَمَّدُ بْنُ عَلِيٍّ (زَيْنِ الْعَابِدِينَ) بْنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، سَبَقَتْ تَرْجَمَتُهُ ١/٥٠٧ (ت [٠ - ٩] ) . وَانْظُرْ عَنْهُ أَيْضًا: طَبَقَاتِ ابْنِ سَعْدٍ ٥/٣٢٠ - ٣٢٤ ; تَذْكِرَةَ الْحُفَّاظِ ١/١٢٤ - ١٢٥ ; وَفَيَاتِ الْأَعْيَانِ ٣/٣١٤ ; تَارِيخَ الْيَعْقُوبِيِّ (ط. بَيْرُوتَ) ٢/٣٢٠ - ٣٢١ ; الْأَعْلَامَ ٧/١٥٣. وَسَيَتَكَلَّمُ ابْنُ تَيْمِيَّةَ عَنْهُ بِالتَّفْصِيلِ فِيمَا يَلِي ٢/١٢٣ - ١٢٤ (ب)
(٦) أَبُو الْحَسَنِ مُوسَى (الْكَاظِمُ) بْنُ جَعْفَرٍ (الصَّادِقِ) بْنِ مُحَمَّدٍ (الْبَاقِرِ) ، وُلِدَ سَنَةَ ١٢٨ وَتُوُفِّيَ سَنَةَ ١٨٣. قَالَ أَبُو حَاتِمٍ: ثِقَةٌ صَدُوقٌ إِمَامٌ مِنْ أَئِمَّةِ الْمُسْلِمِينَ. وَقَالَ غَيْرُهُ: كَانَ صَالِحًا عَابِدًا جَوَادًا حَلِيمًا كَبِيرَ الْقَدْرِ. انْظُرْ تَرْجَمَتَهُ فِي: وَفَيَاتِ الْأَعْيَانِ ٤/٣٧٣ - ٣٩٥ ; الْجَرْحِ وَالتَّعْدِيلِ ج [٠ - ٩] ، ق [٠ - ٩] ، ص [٠ - ٩] ٣٩ ; الْعِبَرِ لِلذَّهَبِيِّ ١/٢٨٧ ; تَارِيخِ الْيَعْقُوبِيِّ ٢/٤١٤ - ٤١٥ ; الْخُلَاصَةِ لِلْخَزْرَجِيِّ، ص [٠ - ٩] ٣٤ ; الْأَعْلَامِ ٨/٢٧٠. وَسَيَتَكَلَّمُ عَنْهُ ابْنُ تَيْمِيَّةَ فِيمَا يَلِي ١/١٢٤ - ١٢٥ (ب)
(٧) أَبُو الْحَسَنِ عَلِيُّ (الرِّضَا) بْنُ مُوسَى (الْكَاظِمِ) ، وُلِدَ سَنَةَ ١٥٣ وَتُوُفِّيَ سَنَةَ ٢٠٣ وَقِيلَ سَنَةَ ٢٠٢، زَوَّجَهُ الْمَأْمُونُ ابْنَتَهُ وَجَعَلَهُ وَلِيَّ عَهْدِهِ وَلَكِنَّهُ مَاتَ فِي حَيَاةِ الْمَأْمُونِ، انْظُرْ تَرْجَمَتَهُ فِي: وَفَيَاتِ الْأَعْيَانِ ٢/٤٣٢ - ٤٣٤ ; تَارِيخِ الطَّبَرِيِّ ٧/١٥٠ ; تَارِيخِ الْيَعْقُوبِيِّ، ٢/٤٥٣ ; الْعِبَرِ لِلذَّهَبِيِّ ١/٣٤٠ ; الْأَعْلَامِ ٥/١٧٨. وَسَيَتَكَلَّمُ ابْنُ تَيْمِيَّةَ عَنْهُ فِيمَا بَعْدُ ٢/١٢٥ - ١٢٦ (ب