Minhaj as-SunnahIbn Taimiya

[Commentary on the Statement That the Imams Are Infallible Like the Prophets]

Chapter

As for his statement (1): “And that (2) the imams are infallible like the prophets in that respect” (3):

This doctrine is exclusive to the Imāmī Rāfida. No one else shares it with them—not the Zaydī Shi'a, nor (4 any of the other Muslim groups—except those who are even worse than they are, such as the Ismā'īlīs, who hold the Banū Ubayd to be infallible: 4) (4) those who claim descent from Muhammad ibn Ismā'īl ibn Ja'far and maintain that, after Ja'far, the imamate [was vested in Muhammad ibn Ismā'īl] (5) rather than Mūsā ibn Ja'far. Those people are heretics [and hypocrites] (6).

The Twelver Imāmiyya (7) are far better than they are. Among the Imāmiyya, despite [the extremity] (8) of their ignorance and misguidance, there are people who are Muslims inwardly and outwardly and are not heretical hypocrites. They have, however, fallen into ignorance and error and followed their whims. As for those others, their senior leaders (9), who know the true nature of their mission (10)—an esotericist mission (11)—are heretics and hypocrites. As for

(1) The following passage appears in *Minhāj al-Karāma* (ك), 1:82 (م). It appeared previously in this volume, p. 9[0–9]. (2) (ن), (م), and (ع) read: “Indeed.” (3) (ك) reads: “And that the imams—peace be upon them—are infallible like the prophets—peace be upon them—because of what was previously established concerning this.” See above, p. 99. (4) The passage between the two (4) markers is omitted only from (م). (5) The phrase “in Muhammad ibn Ismā'īl” is omitted from (ن); in (م), the words “Muhammad ibn” are omitted. The humble Nu'mān wrote a marginal note in (أ) identifying Ismā'īl and indicating his burial place, but only a few words of the annotation are visible. (6) “Hypocrites” is omitted from (ن) and (م). (7) (ن) and (م) read: “and the Ash'arī Imāmiyya,” which is an obvious error. (8) “The extremity of” is omitted from (ن) and (م). (9) (ن) and (م) read: “the unbelievers.” (10) (ب) and (أ) read: “their claim.” (11) (ع) reads: “false.”
[التعليق على قوله أَنَّ الْأَئِمَّةَ مَعْصُومُونَ كَالْأَنْبِيَاءِ] فَصْلٌ وَأَمَّا قَوْلُهُ (١) .: " وَأَنَّ (٢) . الْأَئِمَّةَ مَعْصُومُونَ كَالْأَنْبِيَاءِ فِي ذَلِكَ " (٣) . . فَهَذِهِ خَاصَّةُ الرَّافِضَةِ الْإِمَامِيَّةِ الَّتِي لَمْ يَشْرَكْهُمْ فِيهَا أَحَدٌ - لَا الزَّيْدِيَّةُ الشِّيعَةُ وَلَا (٤ سَائِرُ طَوَائِفِ الْمُسْلِمِينَ - إِلَّا مَنْ هُوَ شَرٌّ مِنْهُمْ كَالْإِسْمَاعِيلِيَّةِ الَّذِينَ يَقُولُونَ بِعِصْمَةِ بَنِي عُبَيْدٍ: ٤) (٤) . الْمُنْتَسِبِينَ إِلَى مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، الْقَائِلِينَ بِأَنَّ الْإِمَامَةَ بَعْدَ جَعْفَرٍ [فِي مُحَمَّدِ بْنِ إِسْمَاعِيلَ] (٥) . دُونَ مُوسَى بْنِ جَعْفَرٍ، وَأُولَئِكَ مَلَاحِدَةٌ [مُنَافِقُونَ] (٦) . . وَالْإِمَامِيَّةُ الِاثْنَا عَشْرِيَّةَ (٧) . خَيْرٌ مِنْهُمْ بِكَثِيرٍ، فَإِنَّ الْإِمَامِيَّةَ مَعَ [فَرْطِ] (٨) . جَهْلِهِمْ وَضَلَالِهِمْ فِيهِمْ خَلْقٌ مُسْلِمُونَ بَاطِنًا وَظَاهِرًا لَيْسُوا زَنَادِقَةً مُنَافِقِينَ، لَكِنَّهُمْ جَهِلُوا وَضَلُّوا وَاتَّبَعُوا أَهْوَاءَهُمْ، وَأَمَّا أُولَئِكَ فَأَئِمَّتُهُمُ الْكِبَارُ (٩) . الْعَارِفُونَ بِحَقِيقَةِ دَعْوَتِهِمْ (١٠) . الْبَاطِنِيَّةِ (١١) . زَنَادِقَةٌ مُنَافِقُونَ، وَأَمَّا
(١) الْكَلَامُ التَّالِي فِي " مِنْهَاجِ الْكَرَامَةِ " (ك) ١/٨٢ (م) . وَسَبَقَ وُرُودُهُ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ٩ (٢) ن، م، ع: إِنَّ (٣) ك: وَأَنَّ الْأَئِمَّةَ عَلَيْهِمُ السَّلَامُ مَعْصُومُونَ كَالْأَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ لِمَا تَقَدَّمَ فِي ذَلِكَ، وَانْظُرْ مَا سَبَقَ ص ٩٩ (٤) (٤ - ٤) سَاقِطَةٌ مِنْ (م) فَقَطْ (٥) فِي مُحَمَّدِ بْنِ إِسْمَاعِيلَ: سَاقِطٌ مِنْ (ن) وَفِي (م) سَقَطَتْ عِبَارَةُ " مُحَمَّدِ بْنِ ". وَكَتَبَ نُعْمَانُ الْفَقِيرُ فِي هَامِشِ (أ) تَعْرِيفًا بِإِسْمَاعِيلَ وَبِمَوْضِعِ دَفْنِهِ وَلَكِنْ لَمْ تَظْهَرْ إِلَّا كَلِمَاتٌ مِنَ التَّعْلِيقِ (٦) مُنَافِقُونَ: سَاقِطَةٌ مِنْ (ن) ، (م) (٧) ن، م: وَالْإِمَامِيَّةُ الْأَشْعَرِيَّةُ، وَهُوَ خَطَأٌ ظَاهِرٌ (٨) فَرْطِ: سَاقِطَةٌ مِنْ (ن) ، (م) (٩) ن، م: الْكُفَّارُ (١٠) ب، أ: دَعْوَاهُمْ (١١) ع: الْبَاطِلَةِ

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