Minhaj as-SunnahIbn Taimiya

An authentic hadith relates that the Prophet, peace and blessings be upon him, said:

“The servant is nearest to his Lord while he is prostrating.” (1)

The two Sahih collections also relate that the Prophet, peace and blessings be upon him, said:

“Every night, our Lord descends to the lowest heaven when the final third of the night remains and says: ‘Who will call upon Me so that I may answer him? Who will seek My forgiveness so that I may forgive him? Who will ask of Me so that I may give him?’ This continues until dawn breaks.” (2)

The messengers, may Allah’s blessings and peace be upon them, commanded people to worship Allah alone, without partner, and to ask and call upon Him. They prohibited calling upon anyone besides Allah Most High. An authentic hadith relates that the Prophet, peace and blessings be upon him, said:

“The places most beloved to Allah Most High are the mosques, and the places most hated by Allah Most High are the marketplaces.” (3)

He meant the kinds of places found in his city and comparable cities. Medina had neither taverns nor churches nor any place of polytheistic worship, and such places are worse than marketplaces.

The Prophet, peace and blessings be upon him, also said:

“The worst people are those whom the Hour overtakes while they are still alive and those who take graves as mosques.”

This applies if the mosque has been built

(1) The hadith is narrated from Abū Hurayrah, may Allah be pleased with him, in Muslim, 1/350 (Book of Prayer, chapter “What Is Said While Bowing and Prostrating”); Sunan al-Nasā’ī (with al-Suyūtī’s commentary), 2/180 (Book of al-Tatbīq [Clasping the Hands Between the Knees], chapter “When the Servant Is Closest to Allah, Mighty and Majestic”); and Sunan Abī Dāwūd, 1/320–321 (Book of Prayer, chapter “Supplication While Bowing and Prostrating”). (2) The hadith of the divine descent was discussed above; see p. 323, n. 6. (3) The hadith—with slight differences in wording—is narrated from Abū Hurayrah, may Allah be pleased with him, in Muslim, 1/464 (Book of Mosques and Places of Prayer, chapter “The Merit of Sitting in One’s Place of Prayer after the Dawn Prayer and the Merit of Mosques”). A portion conveying the same meaning is also found in al-Musnad (al-Halabī ed.), 4/81, narrated from Jubayr ibn Mutim, may Allah be pleased with him.
وَفِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ» " (١) .، وَفِي الصَّحِيحَيْنِ عَنْهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «يَنْزِلُ رَبُّنَا كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْأَخِيرِ، فَيَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ حَتَّى يَطْلُعَ الْفَجْرُ» " (٢) . . فَالرُّسُلُ صَلَوَاتُ اللَّهِ عَلَيْهِمْ وَسَلَامُهُ أَمَرُوا النَّاسَ بِعِبَادَةِ اللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَسُؤَالِهِ وَدُعَائِهِ، وَنَهَوْا أَنْ يُدْعَى أَحَدٌ مِنْ دُونِ اللَّهِ تَعَالَى. وَفِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «أَحَبُّ الْبِقَاعِ إِلَى اللَّهِ تَعَالَى الْمَسَاجِدُ وَأَبْغَضُهَا إِلَى اللَّهِ تَعَالَى الْأَسْوَاقُ» " (٣) .، يَعْنِي الْبِقَاعَ الَّتِي كَانَتْ تَكُونُ فِي مَدِينَتِهِ وَنَحْوِهَا، وَلَمْ يَكُنْ بِالْمَدِينَةِ لَا حَانَةَ وَلَا كَنِيسَةَ وَلَا مَوْضِعَ شِرْكٍ وَهَذِهِ الْمَوَاضِعُ شَرٌّ مِنَ الْأَسْوَاقِ. وَقَدْ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «شِرَارُ النَّاسِ الَّذِينَ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ وَالَّذِينَ يَتَّخِذُونَ الْقُبُورَ مَسَاجِدَ» " ; هَذَا إِذَا بُنِيَ الْمَسْجِدُ
(١) الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي: مُسْلِمٍ ١/٣٥٠ (كِتَابُ الصَّلَاةِ، بَابُ مَا يُقَالُ فِي الرُّكُوعِ وَالسُّجُودِ) ; سُنَنِ النَّسَائِيِّ (بِشَرْحِ السُّيُوطِيِّ) ٢/١٨٠ (كِتَابُ التَّطْبِيقِ، بَابُ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنَ اللَّهِ عَزَّ وَجَلَّ) ; سُنَنِ أَبِي دَاوُدَ ١/٣٢٠ - ٣٢١ (كِتَابُ الصَّلَاةِ، بَابٌ فِي الدُّعَاءِ فِي الرُّكُوعِ وَالسُّجُودِ) (٢) سَبَقَ الْكَلَامُ عَلَى حَدِيثِ النُّزُولِ ٣٢٣ (ت ٦) (٣) الْحَدِيثُ - مَعَ اخْتِلَافٍ يَسِيرٍ فِي اللَّفْظِ - مَرْوِيٌّ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي: مُسْلِمٍ ١/٤٦٤ (كِتَابُ الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاةِ، بَابُ فَضْلِ الْجُلُوسِ فِي مُصَلَّاهُ بَعْدَ الصُّبْحِ، وَفَضْلِ الْمَسَاجِدِ) . وَفِي السَّنَدِ (ط. الْحَلَبِيِّ) ٤/٨١ قِطْعَةٌ مِنَ الْحَدِيثِ بِمَعْنَاهُ بِرِوَايَةِ جُبَيْرِ بْنِ مُطْعِمٍ رَضِيَ اللَّهُ عَنْهُ

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