Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

is someone who is followed and whose command is carried out, and this leadership is of two kinds: religious leadership and political authority.

Religious leadership belongs to the scholars. They are the imams of the faith who steer people toward the Book of Allah, guide them to it, and point them to His sacred law. Allah, Exalted is He, records the supplication of the servants of the Most Merciful: “Our Lord, grant us in our spouses and our offspring a comfort to our eyes, and make us an imam for the righteous” (25:74). Notice that they did not ask for rule or dominion; rather, they asked for leadership in religion. The servants of the Most Merciful have no desire to wield power over people or to seek high office. Indeed, the Messenger of Allah ﷺ said to ʿAbd al-Rahman ibn Samura—may Allah be pleased with him—“Do not ask for authority, for if you are given it because you asked, you will be left to yourself; but if you are given it without having asked, you will be aided in it.”

Thus they seek only the leadership of religion, concerning which Allah said: “And We appointed from among them leaders guiding by Our command when they were steadfast and had sure faith in Our signs” (32:24). He said, “leaders guiding by Our command.”

Sincere counsel to the Muslim imams in matters of religion and knowledge therefore requires a person to be eager to receive from them whatever knowledge they possess, for they are the intermediaries between the Messenger ﷺ and his community. One should strive to learn from them by every available means. In our own time—praise be to Allah—the avenues are many: writing, recordings, direct study, and more. Let him, then, be diligent in acquiring knowledge.

من يقتدي به ويؤتمر بأمره، وينقسم إلى قسمين: إمامة في الدين، وإمامة في السلطة. فالإمامة في الدين: هي بيدي العلماء، فالعلماء هم أئمة الدين الذين يقودون الناس لكتاب الله، ويهدونهم إليه، ويدلونهم على شريعة الله، قال الله ﵎ في دعاء عباد الرحمن (رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَاماً) (الفرقان: ٧٤) ، هم ما سألوا الله إمامة السلطة والإمارة، بل سألوا الله إمامة الدين؛ لأن عباد الرحمن لا يريدون السلطة على الناس ولا يطلبون الإمارة، بل قد قال الرسول ﷺ لعبد الرحمن بن سمرة- ﵁ " لا تسأل الإمارة، فإنك إن أوتيتها عن مسألة وكلت إليها، وإن أوتيتها عن غير مسألة أعنت عليها" لكنهم يسألون إمامة الدين، التي قالهم الله عنها: (وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآياتِنَا يُوقِنُونَ) (السجدة: ٢٤) فقال: (ائِمَّةً يَهْدُونَ بِأَمْرِنَا) . والنصح لآئمة المسلمين في الدين والعلم، وهو أن يحرص الإنسان على تلقي ما عندهم من العلم، فإنهم الواسطة بين الرسول ﷺ وبين أمته، فيحرص على تلقى العلم منهم بكل وسيلة، وقد كثرت الوسائل في وقتنا ولله الحمد من كتابة وتسجيل وتلقّ وغير ذلك، فليحرص على تلقي العلم

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