Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

does Satan do to a ruined heart?”

The Jews are disbelievers; their hearts are in ruins, so Satan does not trouble himself to whisper to them during their prayer, for the prayer is null from the very outset. Instead, he whispers to the Muslim whose prayer is sound and accepted, seeking to spoil it. He approaches the believer whose faith is clear in order to corrupt that very clarity. Yet—praise be to Allah—the One who endowed the healer of hearts and bodies, Muhammad ﷺ, has prescribed for us a remedy and a cure. He directed us to seek refuge in Allah and to cut the thought off. Whenever someone senses one of these satanic promptings, let him say, “I seek refuge in Allah from the accursed Satan,” then desist, turn away, pay it no attention, and go on with what he is doing. When Satan sees that he has no way to corrupt that sound, believing heart, he turns on his heels and retreats.

Then, when they said, “We hear and we obey; Your forgiveness, our Lord, and to You is the return,” their souls yielded and their tongues humbled. Thereupon Allah revealed:

“The Messenger believes in what has been sent down to him from his Lord, and so do the believers. All of them believe in Allah, His angels, His Books, and His messengers. They say, ‘We make no distinction between any of His messengers.’ And they say, ‘We hear and we obey. Your forgiveness, our Lord, and to You is the return.’” (Q 2:285)

In this verse Allah, Most High, praises His Messenger ﷺ and the believers because they declared, “We hear and we obey. Your forgiveness, our Lord, and to You is the return.”

يصنع الشيطان بقلب خرب. فاليهود كفار، قلوبهم خربة، فالشيطان لا يوسوس لهم عند صلاتهم، لأنها باطلة من أساسها، إنما الشيطان يوسوس للمسلم الذي صلاته صحيحة مقبولة، ليفسدها، فيأتي للؤمن صريح الإيمان ليفسد هذا الإيمان الصريح، ولكن ـ والحمد لله ـ من أعطاه الله تعالى طب القلوب والأبدان، محمد ﷺ وصف لنا لهذا طباً ودواءً، فأرشد إلى الاستعاذة بالله والانتهاء، فإذا أحسن الإنسان بشي من هذه الوساوس الشيطانية، فإنه يقول: أعوذ بالله من الشيطان الرجيم، ولينته ويعرض عنها ولا يلتفت إليها، ويمضي فيما هو عليه، فإذا رأى الشيطان أنه لا سبيل إلى فساد هذا القلب المؤمن الخالص، نكص على عقبيه ورجع. ثم إنهم لما قالوا: سمعنا وأطعنا غفرانك ربنا وإليك المصير، ولانت لها نفوسهم، وذلت لها ألسنتهم أنزل الله بعدها: (آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ) (البقرة ٢٨٥) يعني: والمؤمنون آمنوا (كُلٌّ آمَنَ بِاللَّهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ) (البقرة: ٢٨٥) ، فبين الله ﷿ في هذه الآية الثناء على رسوله ﵌، وعلى المؤمنين؛ لأنهم قالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير.

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