Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

he fears its harm.

If this caution is required with the fire of this world, it is even more necessary to guard against whatever may lead to the torment of the Fire in the Hereafter—sins themselves, the means that lead to them, and the avenues that open the way to them. For this reason the scholars—may Allah have mercy on them—say: “The means take the ruling of their ends, and the pretexts that lead to something forbidden must be blocked, lest one fall into ruin.” Allah is the grantor of success.

162 – Seventh: On his authority, the Messenger of Allah ﷺ said:

“The likeness of what Allah has sent me with—guidance and knowledge—is that of a life-giving rain that fell upon the earth. A portion of the land was good; it absorbed the water and produced abundant herbage and grass. Another portion was hard ground; it held the water, and through it Allah benefited the people: they drank, provided drink, and irrigated their crops. A third portion consisted of barren plains; it neither retained the water nor produced vegetation. Such is the example of one who gains understanding of Allah’s religion and benefits from what Allah has sent me with—he learns and teaches—and the example of one who pays it no heed and does not accept the guidance with which I have been sent.” Agreed upon.

The verb faqiha (فقه) is most commonly read with a ḍamma on the qāf; it is also reported with a kasra, meaning “he became a jurist.”

ضرره. وإذا كان هذا في نار الدنيا، فكذلك يجب أن يحترس مما يكون سبباً لعذاب النار في الآخرة، من أسباب المعاصي، ووسائلها، وذرائعها ولهذا قال أهل العلم ﵏: إن الوسائل لها أحكام المقاصد، وأن الذرائع يجب أن تسد إذا كانت ذريعة إلى محرم، خشية من الوقوع في الهلاك. والله الموفق. * * * ١٦٢ـ السابع: عنه قال: قال رسول الله ﷺ: (إن مثل ما بعثني الله به من الهدى والعلم كمثل غيث أصاب أرضاً فكانت منها طائفة طيبة، قبلت الماء فأنبتت الكلأ والعشب الكثير، وكان منها أجادب أمسكت الماء، فنفع الله بها الناس فشربوا منها وسقوا وزرعوا. وأصاب طائفة منا أخرى، أنما هي قيعان لا تمسك ماء ولا تنبت كلأ. فذلك مثل من فقه في دين الله، ونفعه بما بعثني الله به، فعلم وعلم، ومثل من لم يرفع بذلك رأساً، ولم يقبل هدى الله الذي أرسلت به) متفق عليه. (فقه) بضم القاف على المشهور، وقيل بكسرها، أي صار فقيهاً.

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