Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Allah the Exalted also says, “And indeed, you guide to a straight path.” (Quran 42:52)

[Commentary]
Among the verses with which the author—may Allah have mercy on him—opened the chapter on maintaining adherence to the Sunnah and its etiquettes is the Almighty’s statement: “And indeed, you guide to a straight path—the path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth.” The address here is to the Prophet ﷺ. Allah informs him that he guides to the straight path, meaning that he points it out and clarifies it for people.

The “straight path” is further explained by Allah’s words “the path of Allah,” that is, the path He has established for His servants—His revealed law. Allah attributes it to Himself because He is the One who set it in place and because it leads to Him. Likewise, in Sūrat al-Fātiḥah He attributes the path to “those upon whom You have bestowed favor,” because they are the ones who tread it.

Thus the Prophet ﷺ guides people to the path: he shows it to them, invites them to it, encourages them to follow it, and warns them against opposing it. The same holds true for those who succeed him in this nation—its nurturing scholars—for they too call to the straight path, the path of Allah, the All-Mighty, the All-Wise.

Someone may ask: How can this verse, “And indeed, you guide to a straight path,” be reconciled with His saying, “Indeed, you do not guide whom you love” (Quran 28:56)? The latter was revealed when the Prophet ﷺ was distressed over his uncle Abū Ṭālib. Although Abū Ṭālib was an idolater, he supported, honored, and defended the Prophet, and composed magnificent odes praising him, he was—may Allah protect us—deprived of the blessing of Islam and died in disbelief.

The scholars explain that the verse which affirms guidance refers to

وقال الله تعالى: (وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ) . [الشَّرْحُ] نقل المؤلف ـ رحمه الله تعالى ـ فيما ذكره من الآيات التي صدر بها باب المحافظة على اتباع السنة وآدابها قوله تعالى: (وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ) والخطاب هنا للنبي ﷺ أخبره الله ﷿ أنه يهدي إلى صراط مستقيم؛ يعني يدل إليه ويبينه للناس، والصراط المستقيم بينه الله في قوله: (صِرَاطِ اللَّهِ) يعني الصراط الذي نصبه الله ـ تعالى ـ لعباده، هو شريعته، وأضافه الله إلى نفسه، لأنه هو الذي نصبه، لأنه يوصل إليه، كما أنه أضافه في سورة الفاتحة إلى الذين أنعم الله عليهم، لأنهم هم الذين يسلكونه. فالنبي ﵊ يهدي الناس إلى الصراط، ويدلهم عليه، ويدعوهم إليه، ويرغبهم في سلوكه، ويحذرهم من مخالفته، وهكذا من خلفه في أمته من العلماء الربانيين، فإنهم يدعون إلى الصراط المستقيم، صراط الله العزيز الحكيم. فإذا قال قائل: ما الجمع بين هذه الآية: (وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ) وبين قوله تعالى: (إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ) (القصص: ٥٦) ، فإن هذه الآية نزلت حين اغتم النبي ﷺ لعمه أبي طالب، وكان عمه أبو طالب مشركاً، ولكنه كان يدافع عنه، ويرفع منزلته، ويذب عنه، ويقول فيه المدائح والقصائد العظيمة، ولكنه حرم خير الإسلام والعياذ بالله، ومات على الكفر. قال أهل العلم: الجمع بينهما أن الآية التي وفيها إثبات الهداية يراد بها

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