Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

any discomfort regarding what Allah and His Messenger have decreed.

Third: “and submit in full submission,” that is, they comply with complete, unhesitating obedience, without delay or retreat. These, then, are three conditions without which faith is not fulfilled:

  1. To refer judgment to the Messenger, peace and blessings be upon him;
  2. That a person experience no inward unease about what the Messenger, peace be upon him, has decided;
  3. And that he surrender in wholehearted, total submission.

Accordingly, we state: those who rule today by man-made statutes while casting behind them the Book of Allah and the Sunnah of His Messenger, peace and blessings be upon him, are not believers—indeed, they are not believers at all. Allah the Exalted says, “But no, by your Lord, they will not believe until they make you judge concerning whatever arises between them” (Q 4:65), and He says, “Whoever does not judge by what Allah has revealed—such people are the disbelievers” (Q 5:44).

These lawmakers do not apply such statutes merely in a single case where they happened to clash with the Book and the Sunnah out of whim or injustice; rather, they have replaced the religion itself with these laws, making them a substitute for Allah’s Sacred Law. This is unbelief—even if they pray, fast, give charity, and perform pilgrimage. They remain disbelievers so long as they knowingly turn away from Allah’s ruling to statutes that oppose it.

“But no, by your Lord, they will not believe until they make you judge concerning whatever arises between them; then they find within themselves no discomfort about what you have decided, and they submit with full submission” (Q 4:65). Therefore, do not be surprised when we say that whoever substitutes Allah’s Law with other statutes becomes a disbeliever, even if he prays and fasts; for rejecting part of the Book is rejection of the whole Book. The Sacred Law is indivisible: either you believe in all of it, or you disbelieve in all of it. If you believe in some of it

حرجاً مما قضى الله ورسوله. الشيء الثالث: (وَيُسَلِّمُوا تَسْلِيماً) أي ينقادوا انقياداً تاماً، ليس فيه تأخر ولا تقهقر، فهذه شروط ثلاثة لا يتم الإيمان إلا بها. أولاً: تحكيم الرسول ﷺ. والثاني: أن لا يجد الإنسان في نفسه حرجاً مما قضاه الرسول ﷺ. والثالث: أن يسلم تسليماً تاماً بالغاً. وبناءً على هذا نقول: إن الذين يحكمون القوانين الآن، ويتركون وراءهم كتاب الله وسنة رسوله ﷺ ما هم بمؤمنين؛ ليسوا بمؤمنين، لقول الله تعالى: (فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ) ولقوله: (وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ) (المائدة: ٤٤) ، وهؤلاء المحكمون للقوانين لا يحكمونها في قضية معينة خالفوا فيها الكتاب والسنة، لهوى أو لظلم، ولكنهم استبدلوا الدين بهذا القانون، وجعلوا هذا القانون يحل محل شريعة الله، وهذا كفر؛ حتى لو صلوا وصاموا وتصدقوا وحجوا، فهم كفار ما داموا عدلوا عن حكم الله ـ وهم يعلمون بحكم الله ـ وإلى هذه القوانين المخالفة لحكم الله. (فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجاً مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيماً) (النساء: ٦٥) ، فلا تستغرب إذا قلنا: إن من استبدل شريعة الله بغيرها من القوانين فإنه يكفر ولو صام وصلى؛ لأن الكفر ببعض الكتاب كفر بالكتاب كله، فالشرع لا يتبعض، إما تؤمن به جميعاً، وإما أن تكفر به جميعاً، وإذا آمنت ببعض

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