Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin
  1. Abu al-ʿAbbās ʿAbd Allah ibn ʿAbbās ibn ʿAbd al-Muṭṭalib—may Allah be pleased with them both—narrated that the Messenger of Allah, peace and blessings be upon him, in what he relates from his Lord, Blessed and Exalted, said: “Indeed Allah has recorded the good deeds and the misdeeds, and then He explained this. Whoever resolves to do a good deed but does not carry it out, Allah, Blessed and Exalted, records it with Him as one complete good deed. If he resolves to do it and then performs it, Allah records it as ten good deeds, up to seven hundred times as much, or even many multiples beyond that. Whoever resolves to commit an evil deed but refrains from doing it, Allah records with Him one complete good deed. But if he resolves to do it and then commits it, Allah records it as a single evil deed.” (Agreed upon.)

[Explanation]
His words, “Indeed Allah has recorded the good deeds and the misdeeds,” include two kinds of recording:

  1. The first is the inscription in the Preserved Tablet. Allah, Exalted is He, has written in the Preserved Tablet everything, as He says, “Indeed, We have created everything according to a measure” (Q 54:49), and, “Everything small or great is inscribed” (Q 54:53). Thus Allah—glorified and exalted—has written the good deeds and the misdeeds in the Preserved Tablet; when the servant actually performs them, Allah records them in a manner that accords with His wisdom, His justice, and His grace.

These, then, are two writings:

A prior inscription known only to Allah—each one of us, therefore, has no knowledge

١١- وعن أبي العباس عبد الله بن عباس بن عبد المطلب- ﵄ عن رسول الله صلي الله عليه وسلم فيما يروي عن ربه- تبارك وتعالي- قال: ((إن الله كتب الحسنات والسيئات، ثم بين ذلك فمن هم بحسنة فلم يعطيها كتبها الله- تبارك وتعالي- عنده حسنة كاملة، وإن هم بها فعملها كتبها الله عشر حسنات، إلي سبعمائة ضعف، إلي اضعاف كثيرة، وإن هم بسيئة فلم يعملها كتبها الله عنده حسنة كاملة، وإن هم بها فعملها كتبها الله سيئة واحدة)) (متفق عليه) . [الشَّرْحُ] قوله: (٠ إن الله كتب الحسنات والسيئات)) ؛ كتابته للحسنات والسيئات تشمل معنيين: المعني الأول: كتابة ذلك في اللوح المحفوظ، فإن الله - تعالي- كتب في اللوح المحفوظ؛ كل شي كما قال الله:) إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ) (القمر: ٤٩) وقال تعالي (وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُسْتَطَرٌ) (القمر: ٥٣) فالله - سبحانه وتعالي- كتب السيئات والحسنات في اللوح المحفوظ، إذا عملها العبد فإن الله - تعالي- يكتبها حسب ما تقتضيه حكمته، وحسب ما يقتضيه عدله وفضله. فهاتان كتابتان: كتابة سابقة: لا يعلمها إلا الله ﷿ فكل واحد منا لا يعلم

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