Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

and that Muhammad is the Messenger of Allah. Therefore, any deed that is not carried out with pure devotion is not a righteous deed. If a person stands to pray yet does so merely to impress others, his prayer will not be accepted—even if he fulfills all its conditions, pillars, obligations, recommended acts, and maintains perfect composure, and even if outwardly it seems flawless—because it has been adulterated by shirk (associating partners with Allah). Whoever associates anyone with Allah in an act of worship will find that Allah does not accept that act. In the sound report narrated by Abu Hurayrah (may Allah be pleased with him), the Prophet ﷺ said that Allah the Exalted declares: “I am the One who is most free of need from having partners. Whoever performs a deed in which he associates someone else with Me, I abandon him and his association.”

Likewise, if a person is wholly sincere in his action yet introduces an innovation that the Messenger ﷺ did not legislate, the deed will still not be accepted, even if he weeps from the intensity of his humility. It will benefit him nothing, for every innovation was branded by the Prophet ﷺ as deviation: “Every newly introduced matter is an innovation, and every innovation is misguidance.”

He then said, “trials like patches of a pitch-black night.” He foretold that tribulations would appear like fragments of a dark, moonless night—God’s refuge is sought—meaning they will be so overcast and obscure that no light is visible within them. May Allah protect us from such ordeals.

محمد رسول الله، فالعمل الذي ليس بخالص ليس بصالح، لو قام الإنسان يصلي؛ ولكنه يرائي الناس بصلاته، فإن عمله لا يقبل؛ حتى لو أتى بشروط الصلاة، وأركانها، وواجباتها، وسننها، وطمأنينتها، وأصلحها إصلاحاً تاماً في الظاهر، لكنها لا تقبل منه، لأنها خالطها الشرك، والذي يشرك بالله معه غيره لا يقبل الله عمله، كما في الحديث الصحيح؛ عن أبي هريرة ﵁ أن النبي ﷺ قال: (قال الله تعالى: أنا أغنى الشركاء عن الشرك) يعني إذا أحد شاركني؛ فأنا غني عن شركه، (من عمل عملاً أشرك فيه معي غيري تركته وشركه) . كذلك أيضاً: لو أن الإنسان أخلص في عمله، لكنه أتى ببدعة ما شرعها الرسول ﵊؛ فإن عمله لا يقبل حتى لو كان مخلصاً، حتى لو كان يبكي من الخشوع، فإنه لا ينفعه ذلك؛ لأن البدعة وصفها النبي ﷺ بأنها ضلالة، فقال: (فإن كل محدثة بدعة، وكل بدعة ضلالة) . ثم قال: (فتناً كقطع الليل المظلم) أخبر أنه ستوجد فتن كقطع الليل المظلم ـ نعوذ بالله ـ يعني أنها مدلهمة مظلمة؛ لا يرى فيها النور والعياذ

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