Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

remain steadfast throughout the life of this world; the angels guide them, assist them, and come to their aid. Likewise, in the Hereafter the angels will welcome them on the Day of Resurrection and Reckoning, saying, “This is your Day, the one you were promised” (al-Anbiya 21:103). Thus, at the very moment of fear and hardship they bring them glad tidings of every good.

Allah, Exalted is He, says: “And in it you shall have whatever your souls desire, and in it you shall have whatever you ask for” (Fussilat 41:31)—meaning that in the Hereafter they will receive whatever their hearts long for, within the bliss of Paradise, for Paradise contains all that souls desire and eyes delight in. His words, “and in it you shall have whatever you ask for” (Fussilat 41:31), signify whatever they request; indeed, they will obtain even more than that, for He also says, “They will have therein whatever they wish, and with Us is yet more” (Qaf 50:35). They will therefore be granted an increase beyond anything they ask, seek, or hope for.

“It will be a welcome gift from One who is All-Forgiving, Most Merciful” (Fussilat 41:32)—meaning that Paradise is a reception and hospitality from the All-Forgiving, the Most Merciful. “All-Forgiving”: He has erased their sins; “Most Merciful”: He has elevated their ranks. Such is the reward of those who say, “Our Lord is Allah,” and then remain steadfast.

This shows the crucial importance of remaining steadfast upon the religion of Allah: a person must stand firm, adding nothing, subtracting nothing, altering nothing, and changing nothing. Whoever is excessive in Allah’s religion, or negligent toward it, or tampers with it, has not been upright upon Allah’s Sharia. True steadfastness necessarily entails moderation in everything, so that a person may be genuinely upright upon the Sharia of Allah, Exalted is He.

استقاموا في الحياة الدنيا، تسددهم وتساعدهم وتعينهم، وكذلك في الآخرة تتلقاهم الملائكة يوم البعث والحساب (هَذَا يَوْمُكُمُ الَّذِي كُنْتُمْ تُوعَدُونَ) (الأنبياء: من الآية١٠٣) فيبشروهم بالخير في مقام الخوف والشدة. قال الله ﷿ (وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ) (فصلت: من الآية٣١) (?لَكُمْ فِيهَا) أي: في الآخرة ما تشتهي أنفسكم، وذلك في نعيم الجنة، لان الجنة فيه ما تشتهيه الأنفس وتلذ الأعين. (وَلَكُمْ فِيهَا مَا تَدَّعُونَ) (فصلت: من الآية٣١) أي: تطلبون، بل لهم فوق ذلك: (لَهُمْ مَا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ) (قّ: ٣٥) ، لهم زيادة علي ما يدعونه ويطلبونه ويتمنونه. (نُزُلاً مِنْ غَفُورٍ رَحِيمٍ) (فصلت: ٣٢) يعني: أن الجنة نزل لهم وضيافة من غفور رحيم. (غَفُورٍ) غفر لهم سيئاتهم (رَحِيمٍ) بهم، رفع لهم درجاتهم، هذا جزاء الذين يقولون ربنا الله ثم يستقيمون. وفي هذا دليل علي أهمية الاستقامة علي دين الله، بان يكون الإنسان ثابتا لا يزيد، ولا ينقص، ولا يبدل، ولا يغير، فأما من غلا في دين الله، أو جفا عنه، أو بدل فانه لم يكن مستقيما علي شريعة الله ﷿، والاستقامة لا بد لها من الاعتدال في كل شئ، حتى يكون الإنسان مستقيما علي شريعة الله ﷿.

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