Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

camels to whoever captured him, and one hundred camels to whoever captured Abū Bakr. People therefore began tracking the two men through the mountains, the valleys, the caves—everywhere—until they reached the very cave in which the Prophet (blessings and peace be upon him) and Abū Bakr were hiding. This was the Cave of Thawr, where they remained for three nights so that the search might cool down. Abū Bakr (may Allah be pleased with him) said, “Messenger of Allah, if one of them were only to look at his own feet he would spot us, for we are beneath them in the cave.” He replied, “Abū Bakr, what do you think of two men when Allah is the third of them?”

The Book of Allah also records that he said, “Do not grieve; indeed Allah is with us” (al-Tawbah 9:40). Thus he could well have uttered both statements: “What do you think of two men when Allah is the third of them?” and “Do not grieve; indeed Allah is with us.”

His words, “What do you think of two men when Allah is the third of them?” mean: can anyone harm them in any way? The answer is no, for none can withhold what Allah grants, nor grant what He withholds, nor abase those He honors, nor honor those He abases: “Say, ‘O Allah, Lord of sovereignty, You give sovereignty to whom You will and You take sovereignty from whom You will. You honor whom You will and You abase whom You will; in Your hand is all good. Truly, You have power over all things’” (Āl ʿImrān 3:26).

This incident is clear evidence of the Prophet’s (blessings and peace be upon him) perfect reliance upon his Lord: he depended wholly on Him and consigned his affair to Him. For this reason the compilers placed this ḥadīth in the chapter on certainty and trust in Allah. It likewise shows that the story of the spider’s web is unsound. Some historical accounts claim that a spider spun its web across the entrance of the cave, that a tree sprouted there, and that a dove perched on its branch, and that when the idolaters came to the cave

بعير، ولمن جاء بابي بكر مائة بعير، وصار الناس يطلبون الرجلين في الجبال، وفي الأودية وفي المغارات، وفي كل مكان، حتى وقفوا علي الغار الذي فيه النبي صلي الله عليه وسلم وأبو بكر، وهو غار ثور الذي اختفيا فيه ثلاث ليال، حتى يبرد عهما الطلب، فقال آبو بكر ﵁: يا رسول الله لو نظر أحدهم إلى قدميه لأبصرنا، لأننا في الغار تحته، فقال: ((ما ظنك باثنين الله ثالثهما)) وفي كتاب الله انه قال: (ِ لا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا) (التوبة: من الآية٤٠) ، فيكون قال الأمرين كلاهما، أي: قال: ((ما ظنك باثنين الله ثالثهما)) وقال (لا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا) . فقوله: ((ما ظنك باثنين الله ثالثهما)) يعني: هل أحد يقدر عليهما بأذية أو غير ذلك؟ والجواب: لا أحد يقدر، لأنه لا مانع لما أعطى الله ولا معطي لما منع، ولا مذل لمن اعز ولا معز لمن أذل: (قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ) (آل عمران: ٢٦) . وفي هذه القصة: دليل علي كمال توكل النبي صلي الله عليه وسلم علي ربه، وانه معتمد عليه، ومفوض إليه أمره، وهذا هو الشاهد من وضع هذا الحديث في باب اليقين والتوكل. وفيه دليل علي أن قصة نسج العنكبوت غير صحيحة، فما يوجد في بعض التواريخ، أن العنكبوت نسجت علي باب الغار، وانه نبت فيه شجرة، وانه كان علي غصنها حمامة، وان المشركين لما جاءوا إلي الغار

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