“And do not insult those they invoke instead of Allah, lest they insult Allah in hostility, without knowledge. Thus We have made attractive to every community their deeds; then to their Lord is their return, and He will inform them about what they used to do.” (6:108)

The lesson is that something may be sound in and of itself and in its subject matter, yet it is neither sound nor wise—neither reasonable, nor sincere, nor trustworthy—to raise it at a given time, or in a given place, or under given circumstances, even though it is in itself true and factual. Therefore a person should consult people of knowledge, sound judgment, and sincere counsel before embarking on any matter, so that he may proceed on clear evidence. Allah said to the noblest of His creation, the keenest in judgment, and the most consummate in advice—Muhammad, peace and blessings be upon him:

“Pardon them, ask forgiveness for them, and consult them about the affair. Then, once you have resolved, place your trust in Allah.” (3:159)

This command was addressed to the Messenger of Allah himself—peace and blessings be upon him—though he was the shrewdest of people, the most balanced in intellect, and the most eloquent in giving counsel.

A person may be swept away by emotion, rush forward, and say, “This is for Allah; I will do it. I shall proclaim the truth; I will fear no reproach for Allah’s sake,” and the like—only for the outcome to be calamitous. More often than not, the one who lets emotion dictate his actions, who follows feelings without considering consequences, results, or weighing alternatives, ends up causing harms known only to Allah, even though his intention is good and his aim noble. He has simply failed to act wisely, for there is a difference between good intention and sound execution. A person may be good