Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Chapter: Clarifying what Allah the Exalted has prepared for the believers in Paradise

Allah the Exalted says:
“Indeed, the God-fearing will be amid gardens and springs. Enter them in peace, secure! We shall remove whatever rancor is in their breasts; as brothers, they will be upon couches facing one another. No weariness shall touch them therein, nor will they ever be expelled.”

He also says:
“Those who believed in Our signs and were Muslims—‘Enter Paradise, you and your spouses, rejoicing!’ Platters of gold and cups will be passed round them; therein they shall have whatever their souls desire and what delights the eyes, and there you will abide forever. Such is the Garden you have been made to inherit for what you used to do. You shall have abundant fruit therein, from which you will eat.”

And He says:
“Verily, the God-fearing will be in a secure abode, amid gardens and springs, dressed in fine silk and heavy brocade, facing one another. Thus it is; and We shall pair them with wide-eyed maidens. There they will call for every kind of fruit in safety. They will taste no death therein except the first death, and He will protect them from the torment of the Blaze—an act of grace from your Lord. That is the supreme triumph.”

And He says:
“Indeed, the righteous will be in bliss, upon thrones gazing about. You will recognize on their faces the glow of delight. They will be given to drink pure sealed nectar—its seal is musk; so for this let those who strive, strive. Its mixture will be of Tasnīm, a spring from which those nearest to Allah drink.”

There are many other well-known verses on this subject.

The author—may Allah have mercy on him—concluded his book, Riyad al-Salihin, by describing the everlasting bliss that Allah has prepared for the believers. May Allah make me and you among them. We hope this is a good omen: that Allah will seal our deeds and yours with the deeds of the people of Paradise, that He has forgiven the author of the book, and that He has likewise sealed his life with the works of the people of Paradise.

In His magnificent Book, Allah the Exalted mentions many verses describing what He has prepared for the people of Paradise. Among the most comprehensive are His words: “There you shall have whatever your souls desire, and there you shall have whatever you call for—a welcome from the All-Forgiving, the Most Merciful.” Whatever delight a person might wish for is found in Paradise; whatever he asks for is there—and even more. Allah, exalted is He, also says: “They shall have therein whatever they will, and with Us is yet more,” and He says: “No soul knows what has been hidden for them of that which will delight the eyes, as a reward for what they used to do.”

This means that no human being can fully grasp the reality of what Allah has prepared in Paradise, for it is beyond anything a person can imagine. The pleasures of this world are only a sample that bears no comparison to the bliss of the Hereafter. Allah has shown His servants a portion of delight and a portion of punishment in this life merely so that they might take heed; otherwise, the difference between worldly pleasure and the pleasure of the Hereafter is beyond comprehension.

Paradise is the abode Allah has prepared for His pious allies. The author begins with Allah’s words: “Indeed, the God-fearing will be amid gardens and springs: ‘Enter them in peace, secure.’” It will be said to them, “Enter in peace, safe from every harm—safe from every affliction, illness, old age, death—from everything.”

“And We shall remove whatever rancor is in their breasts” means that when they enter Paradise, Allah will remove any malice remaining in their hearts. Before entering, they will be halted on a bridge between Paradise and Hell, where those with claims will be requited one from another. Once they have been refined and purified and their hearts are left clear, free of resentment, they will enter Paradise after Allah has removed what was in their hearts of rancor.

“Upon couches, facing one another”: a sarīr (couch) is what one sits upon. “Facing one another” shows their exquisite etiquette in sitting—no one turns his back on the others. Some scholars said they will sit around one another in a wide circle, and in a circle no one sits with his back to the rest; each person faces the others.

“No weariness shall touch them therein, nor will they ever be driven out”: they will experience no fatigue or exhaustion, and they will never leave it; rather, they will dwell there for all eternity.

In the second verse—“O My servants, there is no fear upon you this Day, nor shall you grieve”—Allah, glorious is He, will call out to His believing servants on the Day of Resurrection when they have entered Paradise. Fear concerns what lies ahead, and grief relates to what has passed. Since they have attained perfect bliss, they will fear nothing of what is to come, nor will they grieve over anything that is past.

“Those who believed in Our signs and were Muslims”: they believed in their hearts and submitted with their limbs, yielding to Allah’s command. They did not disobey Him by committing what is forbidden or by neglecting what is obligatory.

“Enter Paradise, you and your spouses, rejoicing”: that is, you will enjoy bliss. Their spouses include the wide-eyed maidens and also their wives from this world, for Allah says: “And those who believed and whose offspring followed them in faith—We shall unite their offspring with them, and We shall not deprive them of anything of their deeds; each person is in pledge for what he earned.” They and their spouses will rejoice—hibr meaning luxuriant delight.

Within it is whatever souls desire and whatever delights the eyes: “Platters of gold and cups will be passed round them, and therein is whatever souls desire and what pleases the eyes.” In this verse Allah did not specify who will serve them, but He clarified it elsewhere: “Immortal youths will circulate among them with cups, pitchers, and a glass of flowing drink; they will suffer no headache therefrom nor will they be intoxicated.”

As for the third verse, “Indeed, the God-fearing will be in a secure station”—a place where they are safe from everything, as noted earlier. “They will wear fine silk and heavy brocade, facing one another”—this is their clothing, the finest grades of silk.

And Allah says: “Indeed, the righteous will be in bliss, upon thrones gazing about. You will recognize on their faces the glow of delight. They will be given to drink pure sealed nectar—its seal is musk; so for this let those who strive, strive. Its mixture will be of Tasnīm, a spring from which those nearest to Allah drink.”

باب بيان ما أعد الله تعالى للمؤمنين في الجنة قال الله تعالى ﴿إن المتقين في جنات وعيون ادخلوها بسلام آمنين ونزعنا ما في صدورهم من غل إخوانا على سرر متقابلين لا يمسهم فيها نصب وما هم منها بمخرجين﴾ وقال تعالى ﴿الَّذِينَ آمَنُوا بِآيَاتِنَا وَكَانُوا مُسْلِمِينَ ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَأَزْوَاجُكُمْ تُحْبَرُونَ يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الأنْفُسُ وَتَلَذُّ الأعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ لَكُمْ فِيهَا فَاكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ﴾ وقال تعالى ﴿إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ فِي جَنَّاتٍ وَعُيُونٍ يَلْبَسُونَ مِن سُنْدُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ كَذَلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ لاَ يَذُوقُونَ فِيهَا الْمَوْتَ إِلاَّ الْمَوْتَةَ الأُولَى وَوَقَاهُمْ عَذَابَ الْجَحِيمِ فَضْلاً مِّن رَّبِّكَ ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ﴾ وقال تعالى ﴿إِنَّ الأبْرَارَ لَفِي نَعِيمٍ عَلَى الأَرَائِكِ يَنظُرُونَ تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ خِتَامُهُ مِسْكٌ وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ وَمِزَاجُهُ مِن تَسْنِيمٍ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ﴾ والآيات في الباب كثيرة معلومة ثم ختم المؤلف ﵀ كتابه (رياض الصالحين) ببيان ما أعده الله للمؤمنين من النعيم المقيم جعلني الله إياكم منهم وهذا نرجو أن يكون تفاؤلا حسنا وأن الله يختم لنا ولكم بعمل أهل الجنة وأن يكون قد غفر لمؤلف الكتاب وختم له بعمل أهل الجنة ذكر الله تعالى في كتابه العظيم آيات كثيرة فيها بيان ما أعد الله لأهل الجنة ومن أجمع الآيات قول الله ﵎ ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون نزلا من غفور رحيم كل ما يشتهي الإنسان من نعيم فإنه في الجنة كل ما يطلب فإنه في الجنة بل أكثر من ذلك قال الله تعالى ﴿لهم ما يشاءون فيها ولدينا مزيد﴾ وقال جل ذكره ﴿فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون﴾ يعني أنه لا يمكن للإنسان أن يحيط علما بحقيقة ما أعد الله لأهل الجنة فيها لأنه فوق ما يتصور الإنسان ما يوجد من نعيم الدنيا فإنه نموذج لا ينسب لشيء من نعيم الآخرة لكن الله تعالى أرى عباده شيئا من النعيم وشيئا من العذاب في الدنيا حتى يعتبروا به فقط وإلا فبين نعيم الدنيا ونعيم الآخرة فرق لا يمكن إدراكه والجنة هي الدار التي أعدها الله تعالى لأوليائه المتقين وقد بدأ المؤلف بقول الله ﵎ ﴿إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَّعُيُونٍ ادْخُلُوهَا بِسَلاَمٍ آمِنِينَ﴾ يعني يقال لهم ادخلوها بسلام آمنين من كل شيء من كل آفة من كل مرض من الهرم من الموت من كل شيء ﴿وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ﴾ يعني أنهم إذا دخلوا الجنة نزع الله تعالى ما في صدورهم من غل وذلك أنهم يوقفون قبل دخول الجنة على قنطرة بين الجنة والنار فيقتص لبعضهم من بعض حتى إذا هذبوا ونقوا وبقيت قلوبهم صافية ليس فيها غل دخلوا الجنة بعد أن ينزع الله ما في قلوبهم من غل وقوله ﴿على سرر متقابلين﴾ السرر جمع سرير وهو معروف ما يجلس عليه وقوله ﴿متقابلين﴾ يعني أنهم على جانب من الأدب العظيم في جلوسهم لا يستدبر بعضهم بعضا ولكنهم متقابلون قال بعض العلماء لأنهم يجلس بعضهم إلى بعض على حلقة واسعة والحلقة لا يتدابر فيها الجالسون كل واحد مقابل للآخر ﴿لا يمسهم فيها نصب وما هم منها بمخرجين﴾ يعني لا يمسهم تعب وإعياء ولا يخرجون منها بل هم ساكنوها أبد الآبدين الآية الثانية ﴿يا عباد لا خوف عليكم اليوم﴾ ينادي الله ﷿ عباده المؤمنين يوم القيامة إذا دخلوا الجنة يقول ﴿يا عباد لا خوف عليكم اليوم ولا أنتم تحزنون﴾ الخوف مما يستقبل والحزن من الماضي ذلك لأنهم نالوا كمال النعيم فلا يخافون من مستقبل ولا يحزنون على ماض لأنه كمل لهم النعيم ﴿الذين آمنوا بآياتنا وكانوا مسلمين﴾ آمنوا بقلوبهم وكانوا مسلمين بجوارحهم منقادين لأمر الله ﷿ لا يعصون الله لا بفعل محرم ولا بترك واجب ﴿ادخلوا الجنة أنتم وأزواجكم تحبرون﴾ يعني تنعمون وأزواجكم هم الحور العين وزوجاتهم في الدنيا أيضا لقول الله ﵎ ﴿وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهَينٌ﴾ فهم وأزواجهم يحبرون أي في مكان حبر أي أنهم منعمون مترفون وفيها ما تشتهيه الأنفس وتلذ الأعين ﴿يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الأنْفُسُ وَتَلَذُّ الأعْيُنُ﴾ ولم يبين الله تعالى من يطوف عليهم في هذه الآية لكن بينها في آيات أخرى فقال ﴿يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ لاَ يُصَدَّعُونَ عَنْهَا وَلاَ يُنْزِفُونَ﴾ الآية الثالثة قوله تعالى ﴿إن المتقين في مقام أمين﴾ أي في مكان إقامة آمنين كما سبق آمنين من كل شيء ﴿يلبسون من سندس وإستبرق متقابلين﴾ هذا لباسهم وهو أعلى أنواع الحرير وقال تعالى ﴿إِنَّ الأبْرَارَ لَفِي نَعِيمٍ عَلَى الأَرَائِكِ يَنظُرُونَ تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ خِتَامُهُ مِسْكٌ وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ وَمِزَاجُهُ مِن تَسْنِيمٍ عَيْنًا

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