Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

because it is an acknowledgment on your part that the rain has come solely by Allah’s grace, even though it happened to fall during that particular star-phase. Many ordinary people among us will say, “We were given rain by the season,” or “We were given rain by such-and-such,” and the like. They do not intend causation by these words; rather they mean the time frame—that the rain came at that moment—and there is no harm in that. If, however, the preposition is used to express causation, that is what constitutes disbelief in Allah and faith in the stars. Should a person actually believe that the star itself brings the rain, this is major disbelief that expels one from the religion. If he believes the star is merely a cause while the Creator is Allah, then this is ingratitude for Allah’s favor, though it does not take one out of Islam. From this hadith we learn that when rain falls one should say, “We were given rain by the favor and mercy of Allah.” Allah alone grants success.

هذا اعتراف منك بأن المطر بفضل الله ولكنه صار في هذا بالنوء كثير من العامة عندنا يقولون مطرنا بالفصل مطرنا كذا وكذا ... وليسوا يقصدون بهذا السببية وإنما يقصدون الظرفية أي أن المطر صار في هذا الوقت وهذا لا بأس به وأما إذا جعل الباء للسببية فهذا هو الذي كفر بالله وإيمان بالكواكب ثم إن اعتقد أن الكوكب هو الذي يأتي بالمطر فهذا كفر أكبر مخرج عن الملة وإن اعتقد أن الكوكب سبب وأن الخالق هو الله ﷿ فهذا كفر بنعمة الله وليس كفرا مخرجا عن الملة وفي هذا الحديث نعرف أنه ينبغي للإنسان إذا جاء المطر أن يقول مطرنا بفضل الله ورحمته والله الموفق

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies