Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

and he scraped it away, which shows that when a person sees anything harmful or filthy in the mosque, he must remove it.

As for Anas’s second hadith, it concerns the Bedouin who came into the mosque and, out of ignorance—since most Bedouins were unaware of the rulings—urinated in one of its corners. The people rebuked him, but the Prophet (peace and blessings be upon him) forbade them from doing so. When the man had finished, the Prophet said to the Companions, “Pour a bucket of water over his urine.” He then called the Bedouin and said, “These mosques are not suitable for anything filthy or impure; they are only for prayer, the recitation of the Qur’an, and remembrance of Allah.” Thus the Messenger (peace and blessings be upon him) made it clear that nothing dirty or harmful is appropriate in the mosques.

For this reason, a believer must honor the houses of Allah: he should neither throw dirt or filth into them nor raise his voice within them. Instead, he must observe proper etiquette, for the mosques are the houses of Allah and the abode of the angels. Allah is the One who grants success.

فحكه فدل ذلك على أن الإنسان إن رأى أذى أو قذرا في المسجد فإنه يزيله أما حديث أنس الثاني فهو في قصة الأعرابي الذي جاء إلى المسجد فبال في جهة منه جاهلا لأن الأعراب لا يعرفون غالبهم فزجره الناس فنهاهم النبي ﷺ عن زجره فلما قضى بوله قال ﷺ للصحابة أريقوا على بوله سجلا من ماء ثم دعى الأعرابي وقال إن هذه المساجد لا يصلح فيها شيء من الأذى والقذر إنما هي للصلاة والقرآن والذكر فبين الرسول ﷺ أن هذه المساجد لا يصلح فيها شيء من الأذى والقذر فعلى المؤمن أن يحترم بيوت الله فلا يلق فيها الأذى ولا القذر ولا يرفع الصوت فيها وإنما يكون متأدبا لأن المساجد بيوت الله ومأوى الملائكة والله الموفق

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