Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

Chapter: The Prohibition of Affected Pretension (takalluf)—that is, doing or saying something that yields no benefit yet is undertaken with hardship.

Allah the Exalted says:
“Say, ‘I ask you for no recompense for this, nor am I one of those who affect pretension.’”

1655 – Ibn ʿUmar (may Allah be pleased with both of them) reported: “We were forbidden from takalluf.” Related by al-Bukhari.

1656 – Masrūq said: We entered upon ʿAbd Allah ibn Masʿūd (may Allah be pleased with him) and he said, “O people, whoever knows something should speak according to it, and whoever does not know should say: ‘Allah knows best.’ Indeed, part of knowledge is that a man, when he does not know, says, ‘Allah knows best.’ Allah the Exalted said to His Prophet ﷺ: ‘Say, “I ask you for no recompense for this, nor am I one of those who affect pretension.”’ ” Related by al-Bukhari.

Explanation

The author—may Allah have mercy on him—in his book Riyad al-Salihin entitled this chapter “The Prohibition of Takalluf.” Takalluf means forcing oneself into a matter, trying to master it, and appearing before people in the guise of a scholar, though one is not. Then the author cited the Almighty’s words: “Say, ‘I ask you for no recompense for this, nor am I one of those who affect pretension.’” That is, I do not seek from you any payment for the revelation I have brought; rather

باب النهي عن التكلف وهو فعل وقول ما لا مصلحة فيه بمشقة قال الله تعالى ﴿قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ﴾ ١٦٥٥ - وعن ابن عمر ﵄ قال: نهينا عن التكلف رواه البخاري ١٦٥٦ - وعن مسروق قال: دخلنا على عبد الله بن مسعود ﵁ فقال: يا أيها الناس من علم شيئا فليقل به ومن لم يعلم فليقل الله أعلم فإن من العلم أن يقول الرجل لما لا يعلم الله أعلم قال الله تعالى لنبيه ﷺ ﴿قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ﴾ رواه البخاري [الشَّرْحُ] قال المؤلف رحمه الله تعالى في كتابه رياض الصالحين باب النهي عن التكلف التكلف معناه تكلف الشيء ومحاولة معرفته وإظهار الإنسان بمظهر العالم وليس كذلك ثم ذكر المؤلف قوله تعالى قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ أي لا أسألكم على ما جئت به من الوحي أجرا تعطونني إياه وإنما

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