Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

who provides for us.

In summary, Allah the Exalted has made it clear that blame rests upon those who wrong people and commit baghy (transgression) on earth without right. The author then cites the ḥadīth of ʿIyāḍ ibn Ḥimār in which the Prophet ﷺ said, “Allah has revealed to me that no one should transgress against another.” This is the pertinent part of the ḥadīth, and it shows that baghy is a grave matter to which Allah has given special attention, making plain to His servants that no one should oppress anyone else and that each person should humble himself before Allah and before the truth.

Allah alone grants success.

1590 – ʿAbū Hurayrah ⦗may Allah be pleased with him⦘ reported that the Messenger of Allah ﷺ said, “If a man says, ‘The people are ruined,’ he is the most ruined of them.” Muslim narrated it.

The widely accepted wording reads ahlakuhum with the pronoun in the nominative, while another version has it in the accusative.

This prohibition applies to the one who makes such a statement out of self-admiration, belittling the people and elevating himself above them; that is what is forbidden. But if someone says it because he observes people’s shortcomings in matters of religion, and he says it out of sorrow for them and for the faith, then there is no harm in it.

That is how the scholars have interpreted and detailed the issue. Among the eminent imams who held this view are Mālik ibn Anas, al-Khaṭṭābī, al-Ḥumaydī, and others. I have explained it further in my book Al-Adhkār.

الذي رزقنا، فالحاصل أن الله تعالى بين أن السبيل على الذين يظلمون الناس ويبغون في الأرض بغير الحق، ثم ذكر حديث عياض بن حمار أن النبي ﷺ قال: إن الله أوحى إلي أن لا يبغي أحد على أحد هذا الشاهد من الحديث، وهذا يدل على أن البغي أمر عظيم، فيه عناية من الله ﷾ يبين لعباده أنه لا يبغي أحد على أحد وأن الإنسان يتواضع لله ﷿، ويتواضع في الحق. والله الموفق. ١٥٩٠ - وعن أبي هريرة ﵁ أن رسول الله ﷺ قال: إذا قال الرجل: هلك الناس، فهو أهلكهم رواه مسلم. الرواية المشهورة: أهلكهم برفع الكاف، وروي بنصبها. وهذا النهي لمن قال ذلك عجبا بنفسه، وتصاغرا للناس، وارتفاعا عليهم، فهذا هو الحرام، وأما من قالها لما يرى في الناس من نقص في أمر دينهم، وقالها تحزنا عليهم، وعلى الدين، فلا بأس به. هكذا فسره العلماء وفصلوه، وممن قاله من الأئمة الأعلام: مالك بن أنس، والخطابي، والحميدي وآخرون، وقد أوضحته في كتاب الأذكار.

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