Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

traits found among people are acts of unbelief—two characteristics that people commit which belong to the qualities of disbelief: the first is disparaging lineage, and the second is wailing over the deceased. Wailing over the deceased occurs when women—or men as well, though it is more common among women—weep for the dead with a drawn-out, dove-like lament, producing a distinctive, melodic cry. This is forbidden, and the Prophet, peace and blessings be upon him, cursed the woman who wails and the one who lends her ear to it.

Among the forms of wailing is what some people do today: they assemble in the house of the deceased, food is brought to them or they themselves prepare food and gather around it. This is unlawful, for the Prophet, peace and blessings be upon him, cursed the wailing woman and the listener, and such gatherings fall under that censure. In the hadith of Jarir ibn ʿAbd Allah al-Bajali (may Allah be pleased with him) he said, “We used to regard gathering in the house of the deceased and the preparation of food as a type of wailing.” He was a well-known and eminent Companion, and the Companions therefore considered this practice a form of wailing.

For this reason the relatives of the deceased are advised, when a death occurs, not to open their doors for visitors offering condolences, for that is an objectionable innovation; the Companions never did so. Moreover, it contains a measure of objection to Allah’s decree and preordination. What is required of a person is contentment, submission, and that he keep his door closed, and whoever wishes to

الناس هما بهم كفر يعني خصلتان يفعلهما الناس وهم من خصال الكفر، الطعن في النسب، والثانية النياحة على الميت، النياحة على الميت أن يبكي عليه النساء أو الرجال أيضاً، لكن النساء أكثر، على شبه ما تنوح الحمامة، يعني: يأتين بالبكاء برنة معروفة، هذا حرام وقد لعن النبي ﷺ النائحة والمستمعة ومن النياحة ما يفعله بعض الناس اليوم، يجتمعون في بيت الميت ويؤتى إليهم بالطعام أو يصنعون هم الطعام ويجتمعون عليه، فإن هذا محرم لأن النبي ﷺ لعن النائحة والمستمعة، وهؤلاء نواح، لحديث جرير بن عبد الله البجلي ﵁ قال: كنا نعد الاجتماع في بيت الميت وصنع الطعام من النياحة وهو صحابي جليل معروف، فالصحابة يرون أن هذا من الناحية، ولهذا ينهي أهل الميت إذا مات أن يفتحوا أبوابهم للعزاء، لأن ذلك منكر وبدعة، فالصحابة ما كانوا يفعلون ذلك، ثم هو فيه نوع من الاعتراض على قضاء الله وقدره، والواجب على الإنسان الرضا والتسليم وأن يبقي بابه مغلقا، ومن أراد أن

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