Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

that this must be a sign of self-aggrandizement and haughtiness. The Prophet, peace and blessings be upon him, made it clear that it was not so. He said, “Allah is Beautiful and loves beauty.” Allah—majestic is He—is beautiful in His very essence, in His acts, and in His attributes, and He loves beauty; that is, He loves a servant to adorn himself. The more presentable a person appears, the more beloved that is to Allah, provided that such adornment is within his means. In other words, a poor man should not burden himself with expensive clothes or shoes; but if Allah has blessed someone with wealth and he beautifies himself, then Allah loves to see the effect of His favour upon His servant.

The same meaning is borne out by the hadith of Jundub ibn ʿAbd Allah (may Allah be pleased with him). The Prophet, peace and blessings be upon him, related that a man once declared, “By Allah, Allah will never forgive so-and-so.” This man was a devout worshipper, impressed with his own deeds, and he despised his brother, whom he judged to be negligent. He swore that Allah would never forgive him. Thereupon Allah, exalted is He, said, “Who is this who dares to swear by Me that I will not forgive so-and-so?”—meaning, who is it that presumes to swear an oath against Me that I will not forgive someone, when all bounty is in My hand and I bestow it upon whom I will?—“I have indeed forgiven him, and I have nullified your deeds.”

We seek refuge in Allah! One sentence ruined his worldly life and his Hereafter, for he uttered it while admiring himself and belittling his brother, and he swore that Allah would not forgive him. Yet Allah forgave the other man, either because his sins did not amount to idolatry or because Allah blessed him with repentance. As for the first, his deeds were voided because he was self-admiring—may Allah protect us!—and he presumed upon his Lord, swearing that He would not forgive so-and-so. Allah possesses absolute sovereignty; no one may impose an oath upon Him. Still, when a person thinks well of his Lord and swears concerning a matter that involves no injustice toward others, the Prophet, peace and blessings be upon him, said, “Many a dishevelled, dust-covered man, driven away from doors—were he to swear by Allah, Allah would surely grant it.” Allah alone grants success.

أن هذا من التعاظم والتعالي والتكبر، فبين لهم النبي ﷺ أن ليس الأمر كذلك قال: إن الله جميل يحب الجمال جميل بذاته جل وعلا وبأفعاله وبصفاته وكذلك يحب الجمال يعني يحب التجمل، وكلما كان الإنسان متجملا، كان ذلك أحب إلى الله إذا كان هذا التجمل مما يسعه، يعني ليس فقيرا يذهب يتكلف الثياب الجميلة أو النعل الجميلة، لكنه قد أنعم الله عليه وتجمل فإن الله تعالى يحب أن يرى أثر نعمته على عبده، وكذلك حديث جندب بن عبد الله ﵁، أن النبي ﷺ أخبر أن رجلا قال: والله لا يغفر الله لفلان وكان هذا الرجل عابدا معجبا بعمله محتقرا لأخيه، الذي رآه مفرطا، فأقسم أن الله لا يغفر له، فقال الله ﷿: من ذا الذي يتألى على أن لا أغفر لفلان يعني من ذا الذي يحلف علي أن لا أغفر لفلان، والفضل بيد الله يأتيه من يشاء، إني قد غفرت له وأحبطت عملك أعوذ بالله، تكلم بكلمة أوبقت دنياه وآخرته أهلكته، لأنه قال ذلك معجبا بنفسه، محتقرا لأخيه فأقسم أن الله لا يغفر له، فغفر الله لهذا الرجل، لأن معاصيه دون الشرك، أو لأن الله تعالى من عليه فتاب، وأما الآخر فأحبط عمله لأنه أعجب بعمله والعياذ بالله وتألى على ربه وأقسم عليه أن لا يغفر لفلان، والله تعالى كامل السلطان، لا يتألى عليه أحد، ولكن إذا حسن ظن المرء بربه، وتألى على الله في أمر ليس فيه عدوان على الغير فإن النبي ﷺ قال: رب أشعث أغبر مدفوع بالأبواب لو أقسم على الله لأبره والله الموفق

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