Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

—of the believers—whether by open mockery, sneering at them, or bandying insulting nicknames among them—counts among the gravest of sins. “And whoever does not repent, such people are the wrongdoers” (49:11); that is, whoever persists in this conduct and does not repent to Allah is indeed an oppressor.

The author then cites another verse: “Woe to every backbiter, slanderer” (104:1). The word wayl (“woe”) appears many times in the Quran as a declaration of threat; in every instance it conveys a stern warning and menace for the one who commits the deed in question. “To every backbiter, slanderer” refers to a person who disparages others—sometimes by hamz and sometimes by lamz. Lamz is done with the tongue, while hamz is carried out by bodily gestures. Such a backbiter-slanderer is threatened with this “woe”; we seek refuge in Allah.

The author then quotes several hadiths, which will be discussed, God willing:

1574 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said, “It is enough evil for a person to belittle his Muslim brother.” Narrated by Muslim; its full wording was presented recently.

1575 – Ibn Masʿūd (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, “No one will enter Paradise who has even a mustard seed’s weight of arrogance in his heart.” A man asked, “A person likes his clothes to be fine and his sandals to be fine—(is that arrogance)?” He replied, “Allah is beautiful and loves beauty. Arrogance is rejecting the truth and despising people.” Narrated by Muslim.

‘Rejecting the truth’ means spurning it, and ‘despising people’ means looking down on them. A clearer explanation of this has already been given in the chapter on arrogance.

من المؤمنين وأن لمزهم وأن منابزتهم بالألقاب كلها من كبائر الذنوب ﴿ومن لم يتب فأولئك هم الظالمون﴾ يعني من استمر على هذا ولم يتب إلى الله ﷿ فإنه ظالم، ثم ذكر المؤلف ﵀ آية أخرى وهي ﴿ويل لكل همزة لمزة﴾ وويل هذه كلمة وعيد جاءت في القرآن في عدة مواضع، وكلها تفيد الوعيد والتهديد على من فعل هذا، ﴿لكل همزة لمزة﴾ أي يعيب غيره، تارة بالهمز وتارة باللمز، فاللمز باللسان، والهمز بالجوارح، فالهمزة اللمزة متوعد بهذا، بالويل والعياذ بالله، ثم ذكر المؤلف أحاديث يأتي الكلام عليها إن شاء الله ١٥٧٤ - وعن أبي هريرة ﵁ أن رسول الله ﷺ قال بحسب امرئ من الشر أن يحقر أخاه المسلم رواه مسلم، وقد سبق قريبا بطوله. ١٥٧٥ - وعن ابن مسعود ﵁، عن النبي ﷺ قال: لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر فقال رجل: إن الرجل يحب أن يكون ثوبه حسنا، ونعله حسنة، فقال: إن الله جميل يحب الجمال، الكبر بطر الحق، وغمط الناس رواه مسلم. ومعنى بطر الحق: دفعه وغمطهم: احتقارهم، وقد سبق بيانه أوضح من هذا في باب الكبر.

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