Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

we say to him, “Brother, the matter is spacious—praise be to Allah. Stand up, move forward and sit by the wall if you wish, or stay where you are; but to step out ahead of the people so that you are in front of them while they remain behind you—that is not appropriate.”

These are three separate issues: first, mutual hatred; second, severing relations; and third, turning one’s back. All of them are prohibited.

Allah the Exalted says, “The believers are but brothers,” and He says, “Humble toward the believers, mighty against the disbelievers,” and He says, “Muhammad is the Messenger of Allah, and those who are with him are stern against the disbelievers, merciful among themselves.”

Explanation

Al-Nawawi, may Allah have mercy on him, writes in Riyad al-Salihin: “Chapter on the prohibition of hatred, cutting off relations, and turning away.” We have already discussed this. The compiler, may Allah have mercy on him, supports it with Allah’s statement, “The believers are but brothers.” This verse appears in the context of two parties who come to blows while another group moves to reconcile them. Allah says, “The believers are but brothers, so make peace between your two brothers.” In the same passage He says, “If two parties among the believers fight, then make peace between them,” meaning that if two Muslim factions—two tribes—were to fight one another

قلنا: يا أخي، الأمر واسع، والحمد لله، قم تقدم وكن على الجدار وافعل ما شئت أو تأخر، أما أن تتقدم على الناس وتكون بين أيديهم والناس وراءك هذا لا ينبغي. هذه ثلاثة أشياء: الأول التباغض، والثاني التقاطع، والثالث التدابر، كل هذا منهي عنه. قال الله تعالى: ﴿إنما المؤمنون إخوة﴾ وقال تعالى: ﴿أذلة على المؤمنين أعزة على الكافرين﴾ وقال تعالى: ﴿محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم﴾ : [الشَّرْحُ] قال النووي ﵀ في كتاب (رياض الصالحين) : باب النهي عن التباغض والتقاطع والتدابر وسبق معنا هذا ثم استدل المؤلف ﵀ على ذلك بقول الله تعالى: إنما المؤمنون إخوة وهذه الآية في سياق ذكر الطائفتين تقتتلان فتصلح بينهما طائفة أخرى فقال تعالى ﴿إنما المؤمنون إخوة فأصلحوا بين أخويكم﴾ وسياق الآيات يقول الله ﷿: ﴿وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما﴾ يعني لو اقتتلت طائفتان من المسلمين، قبيلتان اقتتلتا فيما بينهما

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