Sharḥ Riyāḍ al-ṢāliḥīnIbn al-'Uthaymin

“You alone we worship and You alone we ask for help. Guide us to the straight path” (al-Fātiḥah 1:5-6). Worship, then, must itself be performed upon that very Straight Path; otherwise it turns into harm for the servant. These are three interconnected matters, and together they form the program of those upon whom Allah has bestowed His favor. Hence He says: “Guide us to the straight path—the path of those You have favored, not of those who incur wrath, nor of those who go astray” (al-Fātiḥah 1:6-7).

The fourth verse the author—may Allah have mercy on him—cites in the chapter on watchfulness is the Almighty’s statement: “Surely your Lord is ever watchful” (al-Fajr 89:14). Allah concluded with this verse His account of the punishment visited upon ʿĀd—“Iram of the lofty pillars, the like of whom had never been created in the lands”—and upon Thamūd, “who hollowed the rocks in the valley,” and upon Pharaoh, “lord of the stakes.” All of them “transgressed in the lands, spreading therein great corruption, so your Lord poured upon them a scourge of punishment—surely your Lord is ever watchful” (al-Fajr 89:7-14). In this way He, exalted is He, makes plain that He lies in wait for every tyrant, and that for each one He will break his back, annihilate him, and leave not a trace behind.

As for ʿĀd, the people of Iram with the towering pillars—the owners of magnificent houses built upon mighty columns—Allah had granted them tremendous physical strength. Yet they waxed arrogant in the earth and said: “Who is mightier than we in power?” Thereupon Allah said: “Did they not see that Allah, who created them, is stronger than they are?” (Fussilat 41:15). Here Allah affirms that He is indeed mightier than they, and He supports this with a rational proof: He is the One who created them. For that reason He said, “Allah, who created them,” rather than simply, “Allah is stronger than they are.” It is self-evident, by necessary reason, that the Creator must be more powerful than the created; therefore, the One who brought them into existence is unquestionably stronger than they—yet they persisted in rejecting Our signs

) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ) (الفاتحة: ٥/٦) ، لابد أن تكون العبادة في نفس هذا الصراط المستقيم، وإلا كانت ضرراً على العبد. فهذه ثلاثة أمور، هي منهج الذين أنعم الله عليهم، ولهذا قال) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ) (: ٦) (صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ) (الفاتحة: ٦/٧) . الآية الرابعة التي ذكرها المؤلف- ﵀ تعالي- في باب المراقبة: قوله تعالي: (إِنَّ رَبَّكَ لَبِالْمِرْصَادِ) (الفجر: ١٤) ، وهذه الآية ختم الله بها ما ذكره من عقوبة عاد (إِرَمَ ذَاتِ الْعِمَادِ) (الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلادِ) (وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ) (وَفِرْعَوْنَ ذِي الْأَوْتَادِ) ١٠) (الَّذِينَ طَغَوْا فِي الْبِلادِ) (فَأَكْثَرُوا فِيهَا الْفَسَادَ) (فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ) (إِنَّ رَبَّكَ لَبِالْمِرْصَادِ) (الفجر: ٧-١٤) ، فبين، ﷿ أنه بالمرصاد لكل طاغية، وأن كل طاغية فإن الله تعالي يقصم ظهره ويبيده ولا يبقي له باقية. فعاد إرم ذات العماد، ذات البيوت العظيمة المبنية على العمد القوية، أعطاهم الله شديدة النبي صلي الله عليه وسلم فاستكبروا في الأرض وقالوا: من اشد منا قوة؟ ! فقال الله ﷿:) ? أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّة) (فصلت: من الآية١٥) ، فبين الله ﷿ أنه هو اشد منهم قوة، واستدل لذلك بدليل عقلي، وهو أن الله هو الذي خلقهم، ولهذا قال:) أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ) (فصلت: من الآية١٥) ؛ ولم يقل: ((أو لم يروا أن الله هو اشد منهم قوة)) قال (الَّذِي خَلَقَهُمْ) ؛ لنه من المعلوم بالعقل علما ضروريا أن الخالق اقوي من المخلوق، فالذي خلقهم هو اشد منهم قوة:) وَكَانُوا بِآياتِنَا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies